Difference between revisions of "Alexander Kluge"

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Alexander Kluge made his first feature film in 1966 ''Yesterday Girl'' (Abschied von gestern) which was awarded with the Silver Lion in Venice. This is considered the birth of the New German Cinema. Work by the other representatives of the New Cinema, Rainer Werner Fassbinder, Wim Wenders and Werner Herzog gradually found recognition later on. Their works made German cinema into an international brand, however Kluge is considered the most radical of all of them.
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‘''One experience by a film, one insight by a film; this is a crystallized highlight and also this is a structure of the film’'' Kluge defined a role of the film medium in the Andreas Ammer’s documentary. The director is convinced that cinema had taken a wrong turn at its very beginning. He sees narrative based works as suppressing the viewer’s imagination. As a contrast to these works, his more fragmented works are based on one event, experience or insight evoke a loose association for his audience.
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Kluge’s practice of film essays is a parallel to the Neo-Marxist Frankfurt School, which examined broader social implications of culture in the contemporary society since 1950s; where Alexander Kluge met the German philosopher and music theorist [[Theodor W. Adorno]]. Kluge’s work embodies research into culture. He deciphers elements of culture and through epic dialogue he develops theoretical frameworks as the topics of his research.
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Kluge examines possibilities of the alternative thought about the way we live. He asks for different readings of history. ‘''He brings together life stories, daily routines and everyday wishes and life projects into one space''’ philosopher [[Jürgen Habermas]] describes work of his friend in the documentary of Angelika Wittlich. This space creates an external and overarching methodology.
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There are close links between the structure of film and literature. ‘Unhappiness in itself clouds the possibility to see the truth’, we read in notes at the end of ''The Battle'', 1964 (Schlachtbeschreibung). The author’s analysis of the Stalingrad’s furnace is comparable to his research into the key problems of financial crises in his last project ''Fruits of Trust'', 2009 (Früchte des Vertrauens). In both works he combines acted parts with documentary sources, quotations, private questionnaires, notes from archives and fiction.
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=== references ===
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[http://www.suhrkamp.de/autoren/alexander_kluge_2493.html?d_view=veroeffentlichungen Suhrkamp / Insel]
 
http://www.kluge-alexander.de/<br>
 
http://www.kluge-alexander.de/<br>
 
http://klugedaskapital.weebly.com/<br>
 
http://klugedaskapital.weebly.com/<br>
 
[http://alexander-kluge.avu.cz/ Alexander Kluge visits Prague], 2012<br>
 
[http://alexander-kluge.avu.cz/ Alexander Kluge visits Prague], 2012<br>
 
http://en.wikipedia.org/wiki/Alexander_Kluge
 
http://en.wikipedia.org/wiki/Alexander_Kluge

Revision as of 13:40, 12 August 2012

Alexander Kluge made his first feature film in 1966 Yesterday Girl (Abschied von gestern) which was awarded with the Silver Lion in Venice. This is considered the birth of the New German Cinema. Work by the other representatives of the New Cinema, Rainer Werner Fassbinder, Wim Wenders and Werner Herzog gradually found recognition later on. Their works made German cinema into an international brand, however Kluge is considered the most radical of all of them.

One experience by a film, one insight by a film; this is a crystallized highlight and also this is a structure of the film’ Kluge defined a role of the film medium in the Andreas Ammer’s documentary. The director is convinced that cinema had taken a wrong turn at its very beginning. He sees narrative based works as suppressing the viewer’s imagination. As a contrast to these works, his more fragmented works are based on one event, experience or insight evoke a loose association for his audience.

Kluge’s practice of film essays is a parallel to the Neo-Marxist Frankfurt School, which examined broader social implications of culture in the contemporary society since 1950s; where Alexander Kluge met the German philosopher and music theorist Theodor W. Adorno. Kluge’s work embodies research into culture. He deciphers elements of culture and through epic dialogue he develops theoretical frameworks as the topics of his research.

Kluge examines possibilities of the alternative thought about the way we live. He asks for different readings of history. ‘He brings together life stories, daily routines and everyday wishes and life projects into one space’ philosopher Jürgen Habermas describes work of his friend in the documentary of Angelika Wittlich. This space creates an external and overarching methodology.

There are close links between the structure of film and literature. ‘Unhappiness in itself clouds the possibility to see the truth’, we read in notes at the end of The Battle, 1964 (Schlachtbeschreibung). The author’s analysis of the Stalingrad’s furnace is comparable to his research into the key problems of financial crises in his last project Fruits of Trust, 2009 (Früchte des Vertrauens). In both works he combines acted parts with documentary sources, quotations, private questionnaires, notes from archives and fiction.

references

Suhrkamp / Insel http://www.kluge-alexander.de/
http://klugedaskapital.weebly.com/
Alexander Kluge visits Prague, 2012
http://en.wikipedia.org/wiki/Alexander_Kluge