Vera John-Steiner: Creative Collaboration (2000)

Rodin’s sculpture “The Thinker” dominates our collective imagination as the purest representation of human inquiry–the lone, stoic thinker. But while the Western belief in individualism romanticizes this perception of the solitary creative process, the reality is that scientific and artistic forms emerge from the joint thinking, passionate conversations, emotional connections and shared struggles common in meaningful relationships. In Creative Collaboration, Vera John-Steiner offers rare and fascinating glimpses into the dynamic alliances from which some of our most important scholarly ideas, scientific theories and art forms are born. Within these pages we witness the creative process unfolding in the intimate relationships of Jean-Paul Sartre and Simone de Beauvoir, Henry Miller and Anais Nin, Marie and Pierre Curie, Martha Graham and Erick Hawkins, and Georgia O’Keeffe and Alfred Stieglitz; the productive partnerships of Pablo Picasso and Georges Braque, Albert Einstein and Marcel Grossmann, Aaron Copland and Leonard Bernstein, and Freeman Dyson and Richard Feynman; the familial collaborations of Thomas and Heinrich Mann, Hubert and Stuart Dreyfus, and Margaret Mead, Gregory Bateson and Mary Catherine Bateson; and the larger ensembles of The Guarneri String Quartet, Lee Strasburg, Harold Clurman and The Group Theater, and such feminist groups as The Stone Center and the authors of Women’s Ways of Knowing. Many of these collaborators complemented each other, meshing different backgrounds and forms into fresh styles, while others completely transformed their fields. Here is a unique cultural and historical perspective on the creative process. Indeed, by delving into these complex collaborations, John-Steiner illustrates that the mind–rather than thriving on solitude–is clearly dependent upon the reflection, renewal and trust inherent in sustained human relationships. Here is a unique cultural and historical perspective on the creative process, and a compelling depiction of the associations that nurtured our most talented artists and thinkers. By delving into these complex, intimate collaborations, John-Steiner illustrates that the mind–rather than thriving on solitude–is clearly dependent upon the dialogue, renewal, and trust inherent in sustained human relationships.

Publisher Oxford University Press US, 2000
ISBN 0195067940, 9780195067941
Length 259 pages

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Hollis Frampton: Circles of Confusion. Film/Photography/Video Texts 1968-1981 (1983)

Hollis Frampton is most well known as an independent filmmaker, but has been lecturing and writing about photography, film and video for a long time and in many places and publications. Circles of Confusion assembles eleven articles from exhibition catalogs and from October and Artforum. What Frampton does as a critic is much like what he does as a filmmaker, which is to strip the creative process down to its basic elements, then arrange and display the components..

Framptont’s role in this is critic-as-conjurer . He prestidigitates ideas and illusions from everywhere–history, psychology, philosophy, literature, even archaeology, whatever might apply. However much he may circle, though, he always comes back to basic ontological questions. What is photography? Film? Video? What are the properties that make them unique? What has film to do with narrative? Photography with space and time? Beyond a king these questions Frampton also conjectures about the possible ways of asking them and the likelihood of getting an answer. He also plays the role of critic-as-authoritative-voice, but by exposing the jagged mechanisms of thought makes the reader much more than a participant in the process than is usually the case.

Foreword by Annette Michelson
Publisher Visual Studies Workshop Press, 1983
ISBN 0898220203, 9780898220209
200 pages

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Ben-Ami Scharfstein: Art Without Borders. A Philosophical Exploration of Art and Humanity (2009)

People all over the world make art and take pleasure in it, and they have done so for millennia. But acknowledging that art is a universal part of human experience leads us to some big questions: Why does it exist? Why do we enjoy it? And how do the world’s different art traditions relate to art and to each other?

Art Without Borders is an extraordinary exploration of those questions, a profound and personal meditation on the human hunger for art and a dazzling synthesis of the whole range of inquiry into its significance. Esteemed thinker Ben-Ami Scharfstein’s encyclopedic erudition is here brought to bear on the full breadth of the world of art. He draws on neuroscience and psychology to understand the way we both perceive and conceive of art, including its resistance to verbal exposition. Through examples of work by Indian, Chinese, European, African, and Australian artists, Art Without Borders probes the distinction between accepting a tradition and defying it through innovation, which leads to a consideration of the notion of artistic genius. Continuing in this comparative vein, Scharfstein examines the mutual influence of European and non-European artists. Then, through a comprehensive evaluation of the world’s major art cultures, he shows how all of these individual traditions are gradually, but haltingly, conjoining into a single current of universal art. Finally, he concludes by looking at the ways empathy and intuition can allow members of one culture to appreciate the art of another.

Lucid, learned, and incomparably rich in thought and detail, Art Without Borders is a monumental accomplishment, on par with the artistic achievements Scharfstein writes about so lovingly in its pages.

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Publisher University of Chicago Press, 2009
ISBN 0226736091, 9780226736099
Length 543 pages

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