Christos H. Papadimitriou: Turing: A Novel About Computation (2003)

Our hero is Turing, an interactive tutoring program and namesake (or virtual emanation?) of Alan Turing, World War II code breaker and father of computer science. In this unusual novel, Turing’s idiosyncratic version of intellectual history from a computational point of view unfolds in tandem with the story of a love affair involving Ethel, a successful computer executive, Alexandros, a melancholy archaeologist, and Ian, a charismatic hacker. After Ethel (who shares her first name with Alan Turing’s mother) abandons Alexandros following a sundrenched idyll on Corfu, Turing appears on Alexandros’s computer screen to unfurl a tutorial on the history of ideas. He begins with the philosopher-mathematicians of ancient Greece—”discourse, dialogue, argument, proof… can only thrive in an egalitarian society”—and the Arab scholar in ninth-century Baghdad who invented algorithms; he moves on to many other topics, including cryptography and artificial intelligence, even economics and developmental biology. (These lessons are later critiqued amusingly and developed further in postings by a fictional newsgroup in the book’s afterword.) As Turing’s lectures progress, the lives of Alexandros, Ethel, and Ian converge in dramatic fashion, and the story takes us from Corfu to Hong Kong, from Athens to San Francisco—and of course to the Internet, the disruptive technological and social force that emerges as the main locale and protagonist of the novel.

Alternately pedagogical and romantic, Turing (A Novel about Computation) should appeal both to students and professionals who want a clear and entertaining account of the development of computation and to the general reader who enjoys novels of ideas.

Publisher MIT Press, 2003
Computer Science series
ISBN 0262661918, 9780262661911
284 pages

publisher
google books

PDF (updated on 2012-7-25)

Francisco Varela, Evan T. Thompson, Eleanor Rosch: The Embodied Mind: Cognitive Science and Human Experience (1991)

“Although the scientific study of the mind has developed rapidly in recent years, it has devoted little attention to human cognition understood as everyday lived experience. The Embodied Mind corrects this imbalance within cognitive science by providing a deep and sophisticated treatment of the spontaneous and reflective dimensions of human experience. Varela, Thompson, and Rosch argue that it is only by having a sense of common ground, between mind in science and mind in experience that our understanding of cognition can be more complete. To create this common ground they develop a dialogue between cognitive science and Buddhist meditative psychology and situate this dialogue in relation to other traditions, such as phenomenology and psychoanalysis.

The dialogue proceeds in five parts. The first introduces the two partners and explains how the dialogue will develop. The second presents the computational model of mind that gave rise to cognitive science in its classical form. The authors show how this model implies that the self is fundamentally fragmented and introduce the complementary Buddhist concept of a nonunified, decentralized self. The third shows how cognitive science and Buddhist psychology provide the resources for understanding how the phenomena usually attributed to a self could arise without an actual self. The fourth presents the authors’ own view of cognition as embodied action and discusses the relevance of this view for cognitive science and evolutionary theory. The fifth considers the philosophical and experiential implications of the view that cognition has no foundation or ground beyond its history of embodiment and explores these implications in relation to contemporary Western critiques of objectivism and the nonfoundationalist tradition of Buddhist philosophy.”

Publisher MIT Press, 1991
ISBN 0262720213, 9780262720212
328 pages

Publisher

PDF (updated on 2020-4-17)

Domenico Losurdo: Liberalism: A Counter-History (2006/2011)

One of Europe’s leading intellectual historians deconstructs liberalism’s dark side.

In this definitive historical investigation, Italian author and philosopher Domenico Losurdo argues that from the outset liberalism, as a philosophical position and ideology, has been bound up with the most illiberal of policies: slavery, colonialism, genocide, racism and snobbery.

Narrating an intellectual history running from the eighteenth through to the twentieth centuries, Losurdo examines the thought of preeminent liberal writers such as Locke, Burke, Tocqueville, Constant, Bentham, and Sieyès, revealing the inner contradictions of an intellectual position that has exercised a formative influence on today’s politics. Among the dominant strains of liberalism, he discerns the counter-currents of more radical positions, lost in the constitution of the modern world order.

First published in Italian as Controstoria del Liberalismo, Gius. Laterza & Figli, 2006
Translated by Gregory Elliott
Publisher Verso Books, 2011
ISBN 1844676935, 9781844676934
375 pages

interview with the author, video (Pam Nogales and Ross Wolfe, The Platypus Review)

publisher
google books

PDF (updated on 2012-7-29)