Blast: Review of the Great English Vortex, 1-2 (1914-1915)

Issue 1, 20 June 1914

Issue 2, July 1915

“Blast was a modernist magazine founded by Wyndham Lewis with the assistance of Ezra Pound. It ran for just two issues, published in 1914 and 1915. The First World War killed it—along with some of its key contributors. Blast’s purpose was to promote a new movement in literature and visual art, christened “Vorticism” by Pound and Lewis. Unlike its immediate predecessors and rivals, Vorticism was English, rather than French or Italian, but its dogmas emerged from Imagism in literature and Cubism plus Futurism in the visual arts. The first issue of Blast includes artwork by Lewis, Gaudier-Brzeska, and others, along with a manifesto for Vorticism and lists of blasts, blesses, and curses of a whole range of people, concepts, and movements. It also includes a play by Lewis and fiction by Ford Madox Hueffer and Rebecca West. The second issue includes a notice of Gaudier-Brzeska’s death in France. Despite its short life, Blast was a powerful influence in the shaping and promoting of modernism.” (Source)

Edited by Wyndham Lewis
Publisher John Lane, the Bodley Head, London
via Modernist Journals Project

Issue 1
Issue 2

Félix Guattari, Suely Rolnik: Molecular Revolution in Brazil (1986–) [BR-PT, ES, EN]

“Following Brazil’s first democratic election after two decades of military dictatorship, French philosopher Félix Guattari traveled through Brazil in 1982 with Brazilian psychoanalyst Suely Rolnik and discovered an exciting, new political vitality. In the infancy of its new republic, Brazil was moving against traditional hierarchies of control and totalitarian regimes and founding a revolution of ideas and politics. Molecular Revolution in Brazil documents the conversations, discussions, and debates that arose during the trip, including a dialogue between Guattari and Brazil’s future President Luis Ignacia Lula da Silva, then a young gubernatorial candidate. Through these exchanges, Guattari cuts through to the shadowy practices of globalization gone awry and boldly charts a revolution in practice.

Assembled and edited by Rolnik, Molecular Revolution in Brazil is organized thematically; aphoristic at times, it presents a lesser-known, more overtly political aspect of Guattari’s work. Originally published in Brazil in 1986 as Micropolitica: Cartografias do desejo, the book became a crucial reference for political movements in Brazil in the 1980s and 1990s. It now provides English-speaking readers with an invaluable picture of the radical thought and optimism that lies at the root of Lula’s Brazil.”

Originally published as Micropolítica: Cartografias do desejo, Vozes, Petrópolis, 1986.

English edition
Translated by Karel Clapshow and Brian Holmes
Publisher Semiotext(e), Los Angeles 2008
Foreign Agents series
ISBN 1584350512, 9781584350514
495 pages

Review: Aliocha wald Lasowski (Chimères, 2007, FR).

Publisher (EN)
Publisher (ES, Madrid)
Publisher (ES, Buenos Aires)

Micropolítica. Cartografias do desejo (BR-Portuguese, 4th ed., 1984/1996, added on 2017-2-22)
Micropolítica. Cartografías del deseo (Spanish, trans. Florencia Gómez, Madrid ed., 2006, added on 2013-9-26)
Molecular Revolution in Brazil (English, trans. Karel Clapshow and Brian Holmes, 2008, updated on 2017-6-26)
Micropolítica. Cartografías del deseo (Spanish, trans. Florencia Gómez, Buenos Aires ed., 2nd ed., 2006/2013, added on 2020-11-14)

Pierre Clastres: Archeology of Violence (1980/1994)

“Pierre Clastres broke up with his mentor Claude Levi-Strauss to collaborate with Gilles Deleuze and Felix Gattari on their Anti-Oedipus. He is the rare breed of political anthropologist—a Nietzschean—and his work presents us with a generalogy of power in a native state. For him, tribal societies are not Rousseauist in essence; to the contrary, they practice systematic violence in order to prevent the rise in their midst of this “cold monster”: the state. Only by waging war with other tribes can they maintain the dispersion and autonomy of each group. In the same way, tribal chiefs are not all-powerful; to the contrary, they are rendered weak in order to remain dependent on the community. In a series of groundbreaking essays, Clastres turns around the analysis of power among South American Indians and rehabilitates violence as an affirmative act meant to protect the integrity of their societies. These ‘savages’ are shrewd political minds who resist in advance any attempt at ‘globalization.'”

Translated from the French by Jeanine Herman
Publisher Semiotext(e), 1994
Foreign Agents series
200 pages

Publisher

PDF (updated on 2012-7-18)