Geoff Waite: Nietzsche’s Corps/e: Aesthetics, Politics, Prophecy, or, the Spectacular Technoculture of Everyday Life (1996)

“Appearing in 1996 between two historical touchstones—the alleged end of communism and the 100th anniversary of Nietzsche’s death—this book offers a provocative hypothesis about the philosopher’s afterlife and the fate of leftist thought and culture. At issue is the relation of the dead Nietzsche (corpse) and his written work (corpus) to subsequent living Nietzscheanism across the political spectrum, but primarily among a leftist corps that has been programmed and manipulated by concealed dimensions of the philosopher’s thought. If anyone is responsible for what Geoff Waite maintains is the illusory death of communism, it is Nietzsche, the man and concept.

Waite advances his argument by bringing Marxist—especially Gramscian and Althusserian—theories to bear on the concept of Nietzsche/anism. But he also goes beyond ideological convictions to explore the vast Nietzschean influence that proliferates throughout the marketplace of contemporary philosophy, political and literary theory, and cultural and technocultural criticism. In light of a philological reconstruction of Nietzsche’s published and unpublished texts, Nietzsche’s Corps/e shuttles between philosophy and everyday popular culture and shows them to be equally significant in their having been influenced by Nietzsche—in however distorted a form and in a way that compromises all of our best interests.

Controversial in its “decelebration” of Nietzsche, this remarkable study asks whether the postcontemporary age already upon us will continue to be dominated and oriented by the haunting spectre of Nietzsche’s corps/e. Philosophers, intellectual historians, literary theorists, and those interested in western Marxism, popular culture, Friedrich Nietzsche, and the intersection of French and German thought will find this book both appealing and challenging.”

Publisher Duke University Press, 1996
ISBN 0822317192, 9780822317197
xii+564 pages

Review: Douglas Kellner (Illuminations, (2)), Ricardo Dominguez (Thing, 1996), Carl Pletsch and James A. Winders (Modernism/modernity, 1998), Tracy B. Strong (New Nietzsche Studies, 1998), Paul Bishop (Modern Language Rev, 1999), Richard E. Joines (Rethinking Marxism, 2001, (2)).

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See also Pierre Klossowski’s Nietzsche and the Vicious Circle (1969–)

Georges Bataille: Erotism: Death and Sensuality (1957–) [FR, ES, EN, IT, PT]

Taboo and sacrifice, transgression and language, death and sensuality—Georges Bataille pursues these themes with an original, often startling perspective. He challenges any single discourse on the erotic. The scope of his inquiry ranges from Emily Bronte to Sade, from St. Therese to Claude Levi-Strauss and Dr. Kinsey; and the subjects he covers include prostitution, mythical ecstasy, cruelty, and organized war. Investigating desire prior to and extending beyond the realm of sexuality, he argues that eroticism is “a psychological quest not alien to death.”

First published in French as L’Érotisme, Éditions de Minuit, 1957.
This edition published within Oeuvres complètes. Tome 10 (pp 1-270), together with Le procès de Gilles de Rais and Les larmes d’Éros.
Publisher Gallimard, 1987
734 pages

English edition
Translated by Mary Dalwood
The first edition in English was published as Death and Sensuality: a Study of Eroticism and the Taboo, Walker and Company, NY, 1962.
Publisher City Lights Books, San Francisco, 1986
ISBN 0872861902, 9780872861909
280 pages

Review (Mark Price, Philosophy Now)

L’Érotisme (French, 1957/1987). Alt link.
El erotismo (Spanish, transcript, trans. María Luisa Bastos, 1960)
Erotism: Death & Sensuality (English, trans. Mary Dalwood, 1962/1986)
L’erotismo (Italian, transcript, trans. Adriana dell’Orto, 1962)
O erotismo (Portuguese, trans. Antonio Carlos Viana, 1987)

Bruno Latour: An Inquiry into Modes of Existence: An Anthropology of the Moderns (2012–) [FR, EN]

“In this new book, Bruno Latour offers answers to questions raised in We Have Never Been Modern, a work that interrogated the connections between nature and culture. If not modern, he asked, what have we been, and what values should we inherit? Over the last twenty-five years, Latour has developed a research protocol different from the actor-network theory with which his name is now associated—a research protocol that follows the different types of connectors that provide specific truth conditions. These are the connectors that prompt a climate scientist challenged by a captain of industry to appeal to the institution of science, with its army of researchers and mountains of data, rather than to “capital-S Science” as a higher authority. Such modes of extension—or modes of existence, Latour argues here—account for the many differences between law, science, politics, and other domains of knowledge.

Though scientific knowledge corresponds to only one of the many possible modes of existence Latour describes, an unrealistic vision of science has become the arbiter of reality and truth, seducing us into judging all values by a single standard. Latour implores us to recover other modes of existence in order to do justice to the plurality of truth conditions that Moderns have discovered throughout their history. This systematic effort of building a new philosophical anthropology presents a completely different view of what Moderns have been, and provides a new basis for opening diplomatic encounters with other societies at a time when all societies are coping with ecological crisis.”

French edition
Publisher La découverte, Paris, 2012
504 pages

English edition
Translated by Catherine Porter
Publisher Harvard University Press, 2013
ISBN 0674724992, 9780674724990
520 pages

Reviews: Muecke (of FR ed., Los Angeles Review of Books, 2012), Norton (Interstitial, 2013), Hennion (Science, Technology, & Human Values, 2013), Davis (Reviews in Cultural Theory, 2014), Dusek (NDPR, 2014), Hebbing (Diffractions, 2014), Foster (Science and Technology Studies, 2014), Choat (Global Discourse, 2014).
Commentary: Skirbekk (Radical Philosophy, 2015).

Another Turn after ANT: An Interview with Bruno Latour by John Tresch (Social Studies of Science)
An Introduction to AIME by Latour, video, 16 min.

Participatory web platform of the project
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Enquête sur les modes d’existence. Une anthropologie des Modernes (French, added on 2013-9-26)
English translation was removed on 2013-9-20 upon request of the publisher.