leaking in Stalder 2018


circumstances outlined above are concerned, Bauman\'s
conclusion may seem justified. But as an overarching assessment of
things, it falls somewhat short, for every form of power provokes its
own forms of resistance.[^61^](#c3-note-0061){#c3-note-0061a} In the
context of post-democracy under the digital condition, these forms have
likewise shifted to the level of data, and an especially innovative and
effective means of resistance []{#Page_149 type="pagebreak"
title="149"}has been the "leak"; that is, the unauthorized publication
of classified documents, usually in the form of large datasets. The most
famous platform for this is WikiLeaks, which since 2006 has attracted
international attention to this method with dozens of spectacular
publications -- on corruption scandals, abuses of authority, corporate
malfeasance, environmental damage, and war crimes. As a form of
resistance, however, leaking entire databases is not limited to just one
platform. In recent years and through a variety of channels, large
amounts of data (from banks and accounting firms, for instance) have
been made public or have been handed over to tax investigators by
insiders. Thus, in 2014, for instance, the *Süddeutsche Zeitung*
(operating as part of the International Consortium of Investigative
Journalists based in Washington, DC), was not only able to analyze the
so-called "Offshore Leaks" -- a database concerning approximately
122,000 shell companies registered in tax
havens[^62^](#c3-note-0062){#c3-note-0062a} -- but also the "Luxembourg
Leaks," which consisted of 28,000 pages of documents demonstrating the
existence of secret and extensive tax deals between national authorities
and multinational corporations and which caused a great deal of
difficulty for Jean-Claude Juncker, the newly elected preside


ists, to the public, so that the latter could
understand and judge what was taking
place.[^64^](#c3-note-0064){#c3-note-0064a} His leaks benefited from
technical []{#Page_150 type="pagebreak" title="150"}advances, including
the new forms of cooperation which have resulted from such advances.
Even institutions that depend on keeping secrets, such as banks and
intelligence agencies, have to "share" their information internally and
rely on a large pool of technical personnel to record and process the
massive amounts of data. To accomplish these tasks, employees need the
fullest possible access to this information, for even the most secret
databases have to be maintained by someone, and this also involves
copying data. Thus, it is far easier today than it was just a few
decades ago to smuggle large volumes of data out of an
institution.[^65^](#c3-note-0065){#c3-note-0065a}

This new form of leaking, however, did not become an important method of
resistance on account of technical developments alone. In the era of big
data, databases are the central resource not only for analyzing how the
world is described by digital communication, but also for generating
that communication. The power of networks in particular is organized
through the construction of environmental conditions that operate
simultaneously in many places. On their own, the individual commands and
instructions are often banal and harmless, but as a whole they
contribute to a dynamic field that is meant to produce the results
desired by the planners who issue them. In order to reconstruct this
process, it is necessary to have access to these large amounts of data.
With such information at hand, it is possible to relocate the
surreptitious operations of post-democracy into the sphere of political
debate -- the public sphe


leaking in Liang 2012


bour: The Workers’ Dream in Nineteenth
Century France,_ (Philadelphia: Temple University Press, 1991).

Michel Foucault, “Different Spaces,” in _Aesthetics, Method, Epistemology_ ,
ed. James D. Faubion (New York: The New Press, 1998), 179; For Foucault on
language and heterotopias see _The Order of Things: An Archaeology of the
Human Sciences,_ (New York: Pantheon, 1970).

Ibid, xv.

In Foucault, “Different Spaces,” which was presented as a lecture to the
_Architecture Studies Circle_ in 1967, a few years after the writing of _The
Order of Things_.



It is hard to avoid the feeling these days that the future is behind us. It’s
not so much that time has stopped, but rather that the sense of promise and
purpose that once drove historical progress has become impossible to sustain.
On the one hand, the faith in modernist, nationalist, or universalist utopias
continues to retreat, while on the other, a more immediate crisis of faith has
accompanied the widespread sense of diminishing economic prospects felt in so
many places. Not to mention...

## [Shadow Libraries](/journal/37/61228/shadow-libraries/)

![](data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7)

Over the last few monsoons I lived with the dread that the rain would
eventually find its ways through my leaky terrace roof and destroy my books.
Last August my fears came true when I woke up in the middle of the night to
see my room flooded and water leaking from the roof and through the walls.
Much of the night was spent rescuing the books and shifting them to a dry
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Metahaven

## [Captives of the Cloud: Part I](/journal/37/61232/captives-of-the-cloud-
part-i/)

![](data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7)

We are the voluntary prisoners of the cloud; we are being watched over by
governments we did not elect. Wael Ghonim, Google's Egyptian executive, said:
“If you want to liberate a society just give them the internet.” 1 But how
does one liberate a society that already has the internet? In a society
permanently connected through pervasive broadband networks, the shared
internet is, bit by bit and piece by piece, overshadowed by the “cloud.” The
Coming of the Cloud The

 

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