genera in Barok 2014
B
It can be said that research, as inquiry into a subject-matter, consists of
discrete queries. A query, such as a question about what something is, what
kinds, parts and properties does it have, and so on, can be consulted in
existing documents or generate new documents based on collection of data [in]
the field and through experiment, before proceeding to reasoning [arguments
and deductions]. Formulation of a query is determined by protocols providing
access to documents, which means that there is a
word, another to cluster them, and yet
another to abstract[generalize] the subject-matter of each of these clusters.
Needless to say, this is a craft of a few and these criteria are rarely being
disclosed, despite their impact on research, and more generally, their
influence as conditions for production[making] of a so called _common sense_.
It doesn't take that much to reimagine what a dictionary is and what it could
be, especially having large specialized corpora of texts at hand. These can
also se
roblems from which arguments/deductions start.
These are a definition (όρος), a genus (γένος), a property (ἴδιος), and an
accident (συμβεβηϰόϛ). Porphyry does not explicitly refer _Topics_ , and says
he omits speaking "about genera and species, as to whether they subsist (in
the nature of things) or in mere conceptions only"
8(http://www.ccel.org/ccel/pearse/morefathers/files/porphyry_isagogue_02_translation.htm#C1),
which means he avoids explicating whether he talks about
ver, the work sparked confusion, as
the following passage [suggests]:
> "[I]n each category there are certain things most generic, and again, others
most special, and between the most generic and the most special, others which
are alike called both genera and species, but the most generic is that above
which there cannot be another superior genus, and the most special that below
which there cannot be another inferior species. Between the most generic and
the most special, there are others which are alike both genera and species,
referred, nevertheless, to different things, but what is stated may become
clear in one category. Substance indeed, is itself genus, under this is body,
under body animated body, under which is animal, under animal rational animal,
under
.org/ccel/pearse/morefathers/files/porphyry_isagogue_02_translation.htm#C2))
Porphyry took one of Aristotle's ten categories of the word, substance, and
dissected it using one of his four rhetorical devices, genus. Employing
Aristotle's categories, genera and species as means for logical operations,
for dialectic, Porphyry's interpretation resulted in having more resemblance
to the perceived _structures_ of the world. So they began to bloom.
There were earlier examples, but Porphyry was the most infl
nd, but
should try t o find out what significance they had in the writer's mind.
Second, I realized that all functional or grammatical words (which in my mind
are not 'empty' at all but philosophically rich) manifest the deepest logic of
being which generates the basic structures of human discourse. It is .this
basic logic that allows the transfer from what the words mean today t o what
they meant to the writer.
>
> In the works of every philosopher there are two philosophies: the one which
he consci
actice of searching the web. It is a mechanism not
dissimilar to thought process involved in retrieving particular information
online. And search engines have it built in their indexing algorithms as well.
There is a paper proposing attaching words generated by tf-idf to the
hyperlinks when referring websites 14(http://bscit.berkeley.edu/cgi-
bin/pl_dochome?query_src=&format=html&collection=Wilensky_papers&id=3&show_doc=yes).
This would enable finding the referred content even after the link is de
genera in Weinmayr 2019
1.xhtml#footnote-524) This shift from ‘noun’ to ‘verb’
promotes collective practices over authored objects and includes work such as
developing infrastructures, organising events, facilitating, hosting,
curating, editing and publishing. Such generative practices also question the
nature of authorship in art.
Authorship is no doubt a method to develop one’s voice, to communicate and to
interact with others, but it is also a legal, economic and institutional
construct, and it is this function
. What is this ‘ballsy
move’? And how does it relate to the asserted criticality of appropriation
artists in the late 1970s, a group of which Prince was part?
Prince rose to prominence in New York in the late 1970s, associated with the
Pictures generation of artists[21](ch11.xhtml#footnote-505) whose
appropriation of images from mass culture and advertising — Prince’s
photographs of Marlboro Man adverts, for example — examined the politics of
representation.[22](ch11.xhtml#footnote-504)
al property.[64](ch11.xhtml#footnote-462) According to the
Department for Culture Media and Sport the creative industries have ‘their
origin in individual creativity, skill and talent, which have a potential for
wealth and job creation through the generation and exploitation of
intellectual property.’[65](ch11.xhtml#footnote-461) This exploitation of
intellectual property as intangible capital has been taken on board by
institutions and public management policymakers, which not only turn creative
p
sed by the critical intellectual
property discourse ‘should be embraced, rejected, recuperated or
rearticulated’? He contends that reducing ‘piracy’ to a mere legal category —
of conforming, or not, with the law — tends to neglect the generative forces
of piracy, which ‘create its own economies, exemplify wider changes in social
structure, and bring into being tense and unusual relationships between
consumers, cultural producers and governments.’[77](ch11.xhtml#footnote-449)
When th
Their approaches to copying vary widely,
from playful strategies of reproduction, modification and reinterpretation of
existing works; to acts of civil disobedience circumventing enclosures such as
censorship or market monopolies; to acts of piracy generated by commercial
interests. This vast and contradictory spectrum of cases, from politically
motivated bravery as well as artistic statements to cases of hard-edged
commercial exploitation, serves as the starting point to explore the
complexities and
did
not ask for permission — Richard Prince’s ‘Catcher in the Rye’ is one
example.[83](ch11.xhtml#footnote-443) Collaboration refers to a relational
activity and re-imagines authorship not as proprietary and stable, but as a
dialogical and generative process. Here, as feminist legal scholar Carys Craig
claims, ‘authorship is not originative but participative; it is not internal
but interactive; it is not independent but interdependent. In short, a
dialogic account of authorship is equipped
a librarian, [the] library is everywhere’. Mars invites users of
the online archive [memoryoftheworld.org](http://memoryoftheworld.org) to
upload their scanned books to share with others. Similarly, Sean Dockray, who
initiated aaaaarg.fail, a user generated online archive of books and texts,
said in an interview: ‘the project wasn’t about criticising institutions,
copyright, authority, and so on. It was simply about sharing knowledge. This
wasn’t as general as it sounds; I mean literally the sharing of knowledge
between various individuals and groups that I was in correspondence with at
the time but who weren’t necessarily in correspondence with each
other.’[94](ch11.xhtml#footnote-432)
## Practis
rger
with the University of the Arts London. A joint effort by students and staff,
supported by the acting principal, turned Byam Shaw’s art college library into
a self-organised library that remained public, as well as intellectually and
socially generative.[95](ch11.xhtml#footnote-431)
As a result of the college taking collective ownership over the library and
its books, the space opened up. It had been a resource that was controlled and
validated by institutional policies that shaped crucial deci
rd-
prince)
Halbert, Deborah J. (2005) Resisting Intellectual Property (London:
Routledge).
Hall, Gary (2016) Pirate Philosophy, for a Digital Posthumanities (Cambridge,
MA and London: The MIT Press).
Harrison, Nate (29 June 2012) ‘The Pictures Generation, the Copyright Act of
1976, and the Reassertion of Authorship in Postmodernity’, art&education.net,
link) Julian Myers, Four Dialogues 2: On
AAAARG, San Francisco Museum of Modern Art — Open Space, 26 August 2009,
constructive approach has been observed by Jonas Andersson generally with p2p
sharing networks, which ’have begun to appear less as a reactive force (i.e.
breaking the rules) and more as a proactive one (setting the rules). […]
Rather than complain about the conservatism of established forms of
distribution the
elle-kuo-talks-with-
david-graeber-31099>
[112](ch11.xhtml#footnote-414-backlink) Artist Rosalie Schweiker, who read a
draft of this text, suggested that I make a list of the name of every person
involved in the project in order to demonstrate this generative and expansive
mode of working.
[113](ch11.xhtml#footnote-413-backlink) Such an action might even infringe
legal requirements or contracts. Open Book Publishers’ contract, for example,
states: ‘The author hereby asserts his/her right to be id
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