monoskop in Adema 2009


ck community and in this way operates in a true p2p
fashion, in a way like p2p seemed originally intended. The difference being
that AAAARG is not based on a distributed network of computers, but is based
on one platform, to which registered users are able to upload a file (which is
not the case on Monoskop for instance – only downloading here).

Via[
mercurunionhall](http://mercerunionhall.blogspot.com/2009/06/aaaargorg.html),
I found the image underneath which depicts AAAARG.ORG's article index
organized as a visual map, showing the connections between the different
texts. This map was created and posted by AAAARG user john, according to
mercurunionhall.

![Connections-v1 by
John](https://openreflections.files.wordpress.com/2009/09/connections-v1-by-
john.jpg?w=547)

Where AAAArg.org focuses again on the text itself - typed out versions of
books - Monoskop works with more modern versions of textual distribution:
scanned versions or full ebooks/pdf’s with all the possibilities they offer,
taking a lot of content from Google books or (Open Access) publishers’
websites. Monoskop also links back to the publishers’ websites or Google
Books, for information about the books or texts (which again proves that the
publishers should know about their activities). To download the text however,
Monoskop links to [Sharebee](http://www.sharebee.com/), keeping the actual
text and the real downloading activity away from its platform.

Another part of the text sharing content consists of platforms offering
documentaries and lectures (so multi-media content) online. One example of the
last is the [Discou


monoskop in Barok 2014


nity] held at Tranzitdisplay in Prague, Czech Republic, on May 6, 2014

My contribution has three parts. I will begin by sketching the current environment of publishing in general, move on to some of the specificities of publishing
in the humanities and art, and end with a brief introduction to the Monoskop
initiative I was asked to include in my talk.
I would like to thank Milos Vojtechovsky, Matej Strnad and CAS/FAMU for
the invitation, and Tranzitdisplay for hosting this seminar. It offers itself as an
opportunity for reflection for which there is a decent distance from a previous
presentation of Monoskop in Prague eight years ago when I took part in a new
media education workshop prepared by Miloš and Denisa Kera. Many things
changed since then, not only in new media, but in the humanities in general,
and I will try to articulate some of these changes from today’s perspective and
primarily from t


ers are left to wait in
the line.
Whilst, from today’s point of view of the humanities research, mass-printed books
are in the first place archives of the cultural content preserved in this way for the
time we run out of electricity or have the internet ‘switched off’ in some other
way.

III. Monoskop
Finally, I am getting to Monoskop and to begin with I am going to try to formulate
its brief definition, in three versions.
From the point of view of the humanities, Monoskop is a research, or questioning, whose object’s nature renders no answer as definite, since the object includes
art and culture in their widest sense, from folk music, through visual poetry to
experimental film, and namely their history as well as theory and techniques. The
research is framed by the means of recording itself, what makes it a practise whose
record is an expression with aesthetic qualities, what in turn means that the process of the research is subject to creative decisions whose outcomes are perceived
esthetically as well.
In the language of cultural management Monoskop is an independent research
project whose aim is subject to change according to its continual findings; which
has no legal body and thus as organisation it does not apply for funding; its participants have no set roles; and notably, it operates with no deadlines. It has a reach
to the global public about which, respecting the privacy of internet users, there
are no statistics other than general statistics on its social networks channels and a
figure of numbers of people and bots who registered on its website and subscribed
to its newsletter.
At the same time, technically said, Monoskop is primarily an internet website
and in this regard it is no different from any other communication media whose
function is to complicate interpersonal communication, at least due to the fact
that it is a medium with its own specific language, materiality, duration and access.
6

Contemporary media
Monoskop has began ten years ago in the milieu of a group of people running
a cultural space where they had organised events, workshops, discussion, a festival,
etc. Their expertise, if to call that way the trace left after years spent in the higher
education, varied well, and it spanned from fine art, archi


here had been not
much written about media culture and art as such, a fact I perceived as drawback
but also as challenge.
The reflection, discussion and critique need to be grounded in reality, in a wider
context of the field, thus the research has began in-field. From the beginning, the
website of Monoskop served to record the environment, including people, groups,
organizations, events we had been in touch with and who/which were more or
less explicitly affiliated with media culture. The result of this is primarily a social
geography of live media culture and art, structured on the wiki into cities,


endent and short-lived initiatives to established
museums. The focus on the 1990s and 2000s is of course problematic. One of
its qualities is a parallel to the history of the World Wide Web which goes back
precisely to the early 1990s and which is on the one hand the primary recording
medium of the Monoskop research and on the other a relevant self-archiving and–
stemming from its properties–presentation medium, in other words a platform on
which agents are not only meeting together but potentially influence one another
as well.
http://monoskop.org/Prague
The records are of diverse length and quali


next
question was how to work in the internet environment with printed sources.
Log
http://monoskop.org/log
When I was installing this blog five years ago I treated it as a side project, an offshoot, which by the fact of being online may not be only an archive of selected
source literature for the Monoskop research but also a resource for others, mainly
students in the humanities. A few months later I found Aaaarg, then oriented
mainly on critical theory and philosophy; there was also Gigapedia with publications without thematic orientation; and several other community library portals
on password. The


xpression, such as the painting, sculpture, poetry, theatre, music or
film. The term “media art” is emblematic for this amalgam while the historical
awareness of these two threads sheds new light on it.
Media technology in art and the humanities continues to be the primary object of
research of Monoskop.
I attempted to comment on political, esthetic and technical aspects of publishing.
Let me finish by saying that Monoskop is an initiative open to people and future
and you are more than welcome to take part in it.

Dušan Barok
Written May 1-7, 2014, in Bergen and Prague. Translated by the author on May 10-13,
2014. This version generated June 10, 2014.



monoskop in Barok 2018


_programme organised by [Ilan
Manouach](/Ilan_Manouach "Ilan Manouach"), Kenneth Goldsmith and the Onassis
Foundation._

[![Shadow Libraries.jpg](/images/thumb/8/8e/Shadow_Libraries.jpg/500px-
Shadow_Libraries.jpg)](/File:Shadow_Libraries.jpg)

This is the first time that I was asked to talk about Monoskop as a _shadow
library_.

What are shadow libraries?
[Lawrence Liang](/Lawrence_Liang "Lawrence Liang") wrote a think piece for _e-
flux_ a couple of years ago,
in response to the closure of Library.nu, a digital library that had operated
from 2004, first as Ebooksclub, later as Gigapedia.
He wr


rangest book.

[![Million Random Digits with 100000 Normal Deviates
p400.jpg](/images/thumb/d/d5/Million_Random_Digits_with_100000_Normal_Deviates_p400.jpg
/500px-
Million_Random_Digits_with_100000_Normal_Deviates_p400.jpg)](https://monoskop.org/log/?p=5780)

He was still alive when we put it up on Monoskop, and could experience it.
...
Digital libraries may seem like virtual, grey places, nonplaces.
But these little chance encounters happen all the time there.
There are touches. There are traces. There are many hands involved, visible
hands.
They join writers’ hands and help creating new,


arg](/Aaaaarg "Aaaaarg"), a digital library run by our dear friend [Sean
Dockray](/Sean_Dockray "Sean Dockray"), is facing a Canadian publisher.
Open Library is now facing the Authors Guild for lending scanned books
deaccessioned from libraries.
They need our help, our support.

[![Cabinet 2012 Monoskop
takedown.jpg](/images/thumb/2/28/Cabinet_2012_Monoskop_takedown.jpg/500px-
Cabinet_2012_Monoskop_takedown.jpg)](https://monoskop.org/log/?p=373#comment-16498)

But collisions of interests can be productive.
This is what our beloved _Cabinet_ magazine did when they found their PDFs
online.
They c


monoskop in Bodo 2014


er files from a wellmaintained library, but it is the same catalog, which makes shadow libraries, unauthorized texts
collections an easy target of law enforcement. Those few digital online libraries that dare to provide
unauthorized access to texts in an organized manner, such as textz.org, a*.org, monoskop or Gigapedia/
library.nu, all had their bad experiences with law enforcement and rights holder dismay.
Of these pirate libraries, Gigapedia—later called Library.nu—was the largest at the turn of the 2010’s. At
its peak, it was several orders of magnitudes bigger than its peers, offering access


monoskop in Constant 2016


ld (2012) https://www.memoryoftheworld.org/
blog/2012/10/28/our-beloved-bookscanner-2/
• Medak, Tomislav; Sekulić, Dubravka; Mertens, An. How to:
Bookscanning. Memory of the World (2014) https://
www.memoryoftheworld.org/blog/2014/12/08/how-tobookscanning/
• Barok, Dusan. Talks/Public Library. Monoskop (2015)
http://monoskop.org/Talks/Public_Library
• Custodians.online. In Solidarity with Library Genesis and
Science Hub (2015) http://custodians.online
• Battles, Matthew. Library: An Unquiet History Random
House (2014)
• Harris, Michael H. History of Libraries of the Western World.
Scarecrow


ld (2012) https://www.memoryoftheworld.org/
blog/2012/10/28/our-beloved-bookscanner-2/
• Medak, Tomislav; Sekulić, Dubravka; Mertens, An. How to:
Bookscanning. Memory of the World (2014) https://
www.memoryoftheworld.org/blog/2014/12/08/how-tobookscanning/
• Barok, Dusan. Talks/Public Library. Monoskop (2015)
http://monoskop.org/Talks/Public_Library
• Custodians.online. In Solidarity with Library Genesis and
Science Hub (2015) http://custodians.online

P.64

P.65

• Battles, Matthew. Library: An Unquiet History Random
House (2014)
• Harris, Michael H. History of Libraries of the Western Wor


monoskop in Dekker & Barok 2017


https://monoskop.org.
Pad.ma, https://pad.ma.
Scribd, https://scribd.com.
Textz.com, https://textz.com.
UbuWeb, www.ubu.com.

226

LOST AND LIVING (IN) ARCHIVES

227

COPYING AS A WAY TO START SOMETHING NEW


iences about the status
of a channel, broadcasting purely phatic messages.
AD
Can you explain why you wanted to do the project and how it
developed to what it is now? In other words, what were your
main aims and have they changed? If so, in which direction
and what caused these changes?
DB

I began Monoskop as one of the strands of the BURUNDI
media lab in Bratislava. Originally, it was designed as a wiki
website for documenting media art and culture in the eastern part of Europe, whose backbone consisted of city entries
composed of links to separate pages about various events,

212

LOST AND LIVING (IN) ARCHIVES

initiatives, and individuals. In the early days it was modelled
on Wikipedia (which had been running for two years when
Monoskop started) and contained biographies and descriptions of events from a kind of neutral point of view. Over
the years, the geographic and thematic boundaries have
gradually expanded to embrace the arts and humanities in
their widest sense, focusing primarily on lesser-known
1
phenomena.1 Perhaps the bi


wrote research papers on leaking
as a technique of knowledge production, a critique of the
social graph, and on the libertarian values embedded in the
design of digital currencies. I was ready for more practice.
When Aymeric Mansoux, one of the tutors, encouraged me
to develop my then side-project Monoskop into a graduation
work, the timing was good.
The website got its own domain, a redesign, and most
crucially, the Monoskop wiki was restructured from its
2
focus on media art and culture towards the much wider
https://monoskop.org/
embrace
of the arts and humanities. It turned to a media
Symposium. Accessed
28 May 2016.
library of sorts. The graduation work also consisted of
a symposium about personal collecting and med


anging back-end system. Are you interested in the
idea of sharing and circulating texts as a new way not just
of accessing and distributing but perhaps also of production—and publishing? I’m thinking how Aaaaarg started as
a way to share and exchange ideas about a text. In what
way do you think Monoskop plays (or could play) with these
kinds of mechanisms? Do you think it brings out a new
potential in publishing?

DB

Besides the standard literature in information science (I
have a degree in information technologies), I read some
works of documentation scientists Paul Otlet and Suzanne
Briet, histo


citations, hyperlinking and bibliographies. Indexing ranges from the listing of occurrences of selected terms
to an ‘absolute’ index of all terms, enabling full-text search.
With this in mind, I have done a number of experiments.
There is an index of selected persons and terms from
5
across the Monoskop wiki and Log.5 There is a growing
https://monoskop.org/
list of wiki entries with bibliographies and institutional
Index. Accessed
28 May 2016.
infrastructures of fields and theories in the humanities.6
There is a lexicon aggregating entries from some ten
6
dictionaries of the humanities into a single page with
https://monoskop.org/
hyperlinks to each full entry (unpublished). There is an
Humanities. Accessed
28 May 2016.
alternative interface to the Monoskop Log, in which entries are navigated solely through a tag cloud acting as
a multidimensional filter (unpublished). There is a reader
containing some fifty books whose mutual references are
turned into hyperlinks, and whose main interface consists
of terms specific to each text, generated through tf-i


bodies of texts through references, creating alternative
indexes of persons, things and terms, making full-text
search possible, making visual search possible—across
the whole of corpus as well as its parts, and so on. Isn’t
this what makes a difference? To be sure, websites such
as Aaaaarg and Monoskop have explored only the tip of

AD

Indeed, looking at the archive in many alternative ways has

214

LOST AND LIVING (IN) ARCHIVES

215

COPYING AS A WAY TO START SOMETHING NEW

the iceberg of possibilities. There is much more to tinker
and hack around.

within a given text and within a discourse i


eems
hard to change, would you be interested in creating more
alliances between texts to bring out new bibliographies? In
this sense, starting to produce new texts, by including other
texts and documents, like emails, visuals, audio, CD-ROMs,
or even un-published texts or manuscripts?
DB

Currently Monoskop is compiling more and more ‘source’
bibliographies, containing digital versions of actual texts
they refer to. This has been very much in focus in the past
two or three years and Monoskop is now home to hundreds
of bibliographies of twentieth-century artists, writers, groups,
and movements as well as of various theories and human7
ities disciplines.7 As the next step I would like to move
See for example
on to enabling full-text search within each such biblioghttps://monoskop.
org/Fou


e ‘fixed’
to paper and meaning is constituted by their contexts—both

216

LOST AND LIVING (IN) ARCHIVES

AD

So, perhaps we finally have come to ‘the death of the author’,
at least in so far as that automated mechanisms are becoming active agents in the (re)creation process. To return to
Monoskop in its current form, what choices do you make
regarding the content of the repositories, are there things
you don’t want to collect, or wish you could but have not
been able to?
DB

In a sense, I turned to a wiki and started Monoskop as
a way to keep track of my reading and browsing. It is a
by-product of a succession of my interests, obsessions, and
digressions. That it is publicly accessible is a consequence
of the fact that paper notebooks, text files kept offline and
private wikis proved to be inadequate at the moment when I


Out-of-print and open-access titles often come directly from
authors and publishers. Many artists’ books and magazines
were scraped or downloaded through URL manipulation
from online collections of museums, archives and libraries.
Needless to say, my offline archive is much bigger than
what is on Monoskop. I tend to put online the files I prefer
not to lose. The web is the best backup solution I have
found so far.
The Monoskop wiki is open for everyone to edit; any user
can upload their own works or scans and many do. Many of
those who spent more time working on the website ended up
being my friends. And many of my friends ended up having
an account as well :). For everyone else, there is no record
kept about what one dow


ishing context changed
your project, there are currently several free texts sharing
initiatives around (some already before you started like Textz.
com or Aaaaarg), how do you collaborate, or distinguish
from each other?
DB

It should not be an overstatement to say that while in the
previous decade Monoskop was shaped primarily by the
‘media culture’ milieu which it intended to document, the
branching out of its repository of highlighted publications
Monoskop Log in 2009, and the broadening of its focus to
also include the whole of the twentieth and twenty-first
century situates it more firmly in the context of online
archives, and especially digital libraries.
I only got to know others in this milieu later. I approached
Sean Dockray in 2010, Marcell Mar


owledge production, including humanities research, while speaking from the position
of a cultural worker who spent his formative years in the
former Eastern Bloc, experiencing freedom as that of unprecedented access to information via the internet following
the fall of Berlin Wall. In this respect, Monoskop is a way
to bring into ‘archival consciousness’ what the East had
missed out during the Cold War. And also more generally,
what the non-West had missed out in the polarized world,
and vice versa, what was invisible in the formal Western
cultural canons.
There have been several attempts to develo


ures in respective platforms, such as PDF reader and full-text search on
Aaaaarg. Marcell and Tom along with their collaborators have
been steadily developing the Memory of the World library and
Sebastian resuscitated Textz.com. Besides that, there are
overlaps in titles hosted in each library, and Monoskop bibliographies extensively link to scans on Libgen and Aaaaarg,
while artists’ profiles on the website link to audio and video
recordings on UbuWeb.

220

LOST AND LIVING (IN) ARCHIVES

AD

It is interesting to hear that there weren’t any archivist or
professional librarians involved (yet), what


titext Project. Perseus combines digital editions
of ancient literary works with multiple lexical tools in a way
that even a non-professional can check and verify a disputable translation of a quote. Something that is hard to
imagine being possible in print.
AD

I think it is interesting to see how Monoskop and other
repositories like it have gained different constituencies
globally, for one you can see the kind of shift in the texts
being put up. From the start you tried to bring in a strong
‘eastern European voice’, nevertheless at the moment the
content of the repository reflects a very western


ut instead
it reduces them into a third container, which is doomed to
reinvent the whole thing once again.
It is unlikely that there will appear an ultimate convertor
between PDF and HTML, simply because of the specificities
of print and the web and the fact that they overlap only in
some respects. Monoskop tends to provide HTML formats

223

COPYING AS A WAY TO START SOMETHING NEW

next to PDFs where time allows. And if the PDF were to
suddenly be doomed, there would be a big conversion party.
On the side of audio and video, most media files on
Monoskop are in open formats—OGG and WEBM. There
are many other challenges: keeping up-to-date with PHP
and MySQL development, with the MediaWiki software
and its numerous extensions, and the mysterious ICANN
organization that controls the web domain.

as an imperative to us to embrace redundancy, to promo


atforms, new databases.
That is how these came about as well. Let there be Zzzzzrgs,
Ůbuwebs and Multiskops.

AD

What were your biggest challenges beside technical ones?
For example, have you ever been in trouble regarding copyright issues, or if not, how would you deal with such a
situation?
DB

Monoskop operates on the assumption of making transformative use of the collected material. The fact of bringing
it into certain new contexts, in which it can be accessed,
viewed and interpreted, adds something that bookstores
don’t provide. Time will show whether this can be understood as fair use. It is


ws that one day everything might be taken down. This is of course particularly
pertinent, especially since while we’re doing this interview
Sean and Marcell are being sued by a Canadian publisher.
DB

That is absolutely true and any of these websites can disappear any time. Archives like Aaaaarg, Monoskop or UbuWeb
are created by makers rather than guardians and it comes

224

LOST AND LIVING (IN) ARCHIVES

225

COPYING AS A WAY TO START SOMETHING NEW

Bibliography
Fuller, Matthew. ‘In the Paradise of Too Many Books: An Interview with
Sean Dockray’. Mute, 4 May 2011. www.metamute.org/editorial/


monoskop in Giorgetta, Nicoletti & Adema 2015


uding research
for OAPEN-NL and DOAB). Her research for OAPEN focused on user needs and
publishing models concerning Open Access books in the Humanities and Social
Sciences.

**Davide Giorgetta & Valerio Nicoletti: Does a way out from the debate between
publishers and digital independent libraries (Monoskop Log, Ubuweb,
Aaaarg.org) exist, in terms of copyright? An alternative solution able to
solve the issue and to provide equal opportunities to everyone? Would the fear
of publishers of a possible reduction of incomes be legitimized if the access
to their digital publications was open and free?**

Jann


; and collaborative knowledge production,
archiving and creation projects, from wiki-based research projects to AAAARG.

**DG, VN: In which way does a digital container influence its content? Does
the same book — if archived on different platforms, such as _Internet Archive_
, _The Pirate Bay_ , _Monoskop Log_ — still remain the same cultural item?**

JA: In short my answer to this question would be ‘no’. Books are embodied
entities, which are materially established through their specific affordances
in relationship to their production, dissemination, reception and
preservation. This means that


monoskop in Hamerman 2015


re his trial, was an
organizer for Demand Progress, a campaign against the Stop Online Piracy Act,
which was defeated in 2012. Swartz’s actions and the fight around SOPA
represent a benchmark in the struggle for open-access and anti-copyright
practices surrounding the digital book.

Aaaaaarg, Monoskop, UbuWeb and Public Library are representative cases of the
pirate library because of their explicit engagement with archival form, their
embrace of ideas of the _[digital commons](https://en.wikipedia.org/wiki/Digital_Commons)_ within current left-leaning thought, and their like-minded focus on crit


bout 3,000 full-length texts and many more excerpts, links and citations -
include avant-garde and modernist magazines, writings on sound art, scanned
illustrations, and media theory texts.

As a wiki, any user can edit any article or upload content, and see their
changes reflected immediately. Monoskop is comprised of two sister sites: the
Monoskop wiki and Monoskop Log, the accompanying text repository. Monoskop Log
is structured as a Wordpress site with links hosted on third-party sites, much
like the rare-music download blogs that became popular in the mid-2000s.
Though this architecture is relatively unstable, links are fixed on-demand and
site mirroring and redundancy balance out some of the instability.

Monoskop makes clear that it is offering content under the fair-use doctrine
and that this content is for personal and scholarly use, not commercial use.
Barok notes that though there have been a small number of takedowns, people
generally appreciate unrestricted access to the types of materials in Monoskop
log, whether they are authors or publishers.

_Public Library_ , a somewhat newer pirate library founded by Croatian
Internet activist and researcher Marcell Mars and his collaborators, currently
offers a collection of about 6,300 texts. The project frames itself through a
utopian philosophy of


nate fact that digital shadow libraries have to operate
somewhat below the radar: it introduces a precariousness that doesn’t allow
imagination to really expand, as it becomes stuck on techniques of evasion,
distribution, and redundancy.”

![](http://i.imgur.com/KFe3chu.png)

UbuWeb and Monoskop, which digitize rare, out-of-print art texts and media
rather than in-print titles, can be said to fulfill the aims of preservation
and access. UbuWeb and Monoskop are openly used and discussed as classroom
resources and in online arts journalism more frequently than the more
aggressively anti-copyright sources; more on-the-record and mainstream
visibility likely -- but doesn’t necessarily -- equate to wider usage.

**From Alternative Space to Alternativ


g continually updated and collaboratively written, edited,
annotated, critiqued, updated, shared, supplemented, revised, re-ordered,
reiterated and reimagined.” These projects allow us to re-imagine both
archival practices and the digital book for social networks based on the gift.

Aaaaaarg, Monoskop, UbuWeb, and Public Library build a record of critical and
artistic discourse that is held in common, user-responsive and networkable.
Amateur librarians sustain these projects through technological ‘hacks’ that
innovate upon present archival tools and push digital preservation practices
forward


monoskop in Mars & Medak 2017


festival (Ljubljana, 2012), exhibitions in
Württembergischer Kunstverein (Stuttgart, 2014) and Galerija Nova (Zagreb,
2015), as well as coordinated digitization projects Written-off (2015), Digital
Archive of Praxis and the Korčula Summer School (2016), and Catalogue of
Liberated Books (2013) (in Monoskop, 2016b).
243

CHAPTER 12

Ana Kuzmanic is an artist based in Zagreb and Associate Professor at the
Faculty of Civil Engineering, Architecture and Geodesy at the University in Split
(Croatia), lecturing in drawing, design and architectural presentation. She is a
member of the Croatian Association of


J & AK: This brings us to the struggle against (knowledge as) private
property. What are the main problems in this struggle? How do you go about them?
MM & TM: Many projects addressing the crisis of access to knowledge are
originated in Eastern Europe. Examples include Library Genesis, Science Hub,
Monoskop and Memory of the World. Balázs Bodó’s research (2016) on the ethos
of Library Genesis and Science Hub resonates with our beliefs, shared through all
abovementioned projects, that the concept of private property should not be taken
for granted. Private property can and should be permanently ques


.
PJ & AK: Can you provide a short genealogy of these projects?
MM & TM: Founded in 1996, Ubu was one of the first online repositories.
Then, in 2001, Textz.com started distributing texts in critical theory. After
Textz.com got shot down in early 2004, it took another year for Aaaaarg to emerge
and Monoskop followed soon thereafter. In the latter part of the 2000s, Gigapedia
started a different trajectory of providing access to comprehensive repositories.
Gigapedia was a game changer, because it provided access to thousands and
thousands of scholarly titles and made access to that large corpus no longe


of deschooling offered by authors such as Ivan Illich (1971),
Everett Reimer (1971), Paul Goodman (1973), and John Holt (1967). Recent
research indicates that digital technologies offer some fresh opportunities for the
project of deschooling (Hart, 2001; Jandrić, 2014, 2015b), and projects such as
Monoskop (Monoskop, 2016) and The Public Library project (Memory of the
World, 2016a) provide important stepping-stones for emancipation of the
oppressed. Yet, such forms of knowledge and education are hardly – if at all –
recognised by the mainstream. How do you go about this problem? Should these
projects try and align with the mainstream, or act as subversions of the mainstream,
or both? Why?
MM & TM: We are currently developing a more fine-tuned approach to
educational aspects of amateur librarianship. The forms of custodianship over
knowledge commons that underpin the practices behind Monoskop, Public Library,
Aaaaarg, Ubu, Library Genesis, and Science Hub are part and parcel of our
contemporary world – whether you are a non-academic with no access to scholarly
libraries, or student/faculty outside of the few well-endowed academic institutions
in the Global North. As much as commercialization and privatization of education
are becoming mainstream across the world, so are the strategies of reproducing
one’s knowledge and academic research that depend on the de-commodified access
of shadow libraries.
Academic research papers are narrower in scope than textbooks, and Monoskop
is thematically more specific than Library Genesis. However, all these practices
exhibit ways in which our epistemologies and pedagogies are built around
institutional structures that reproduce inequality and differentiated access based on
race, gender, class and geography. By building own knowledge


monoskop in Medak, Mars & WHW 2015


s, Manar Zarroug
& Tomislav Medak

75

Public Library (essay)
2.
Paul Otlet

87

Transformations in the Bibliographical
Apparatus of the Sciences
(Repertory — Classification — Office
of Documentation)
3.
McKenzie Wark

111

Metadata Punk
4.
Tomislav Medak
The Future After the Library
UbuWeb and Monoskop’s Radical Gestures

121

Marcell Mars,
Manar Zarroug
& Tomislav Medak

Public library (essay)

In What Was Revolutionary about the French Revolution? 01 Robert Darnton considers how a complete collapse of the social order (when absolutely
everything — all social values — is turned upside
down)


appearances—will be best preserved if we
manage to fight for the values upon which we have
built the public library: universal access to knowledge for each member of our society.
Freedom, equality, and brotherhood need brave librarians practicing civil disobedience.
Library Genesis, aaaaarg.org, Monoskop, UbuWeb
are all examples of fragile knowledge infrastructures
built and maintained by brave librarians practicing
civil disobedience which the world of researchers
in the humanities rely on. These projects are re-inventing the public library in the gap left by today’s
institutions in crisis.
Libra


is lead
by conceptual artist Kenneth Goldsmith. UbuWeb,
although still informal, has grown into a relevant
and recognized critical institution of contemporary
art. Artists want to see their work in its catalog and
thus agree to a relationship with UbuWeb that has
no formal contractual obligations.
Monoskop is a wiki for the arts, culture, and media
technology, with a special focus on the avant-garde,
conceptual, and media arts of Eastern and Central
Europe; it was launched by Dušan Barok and others.
In the form of a blog Dušan uploads to Monoskop.
org/log an online catalog of curated titles (at the
moment numbering around 3,000), and, as with
UbuWeb, it is becoming more and more relevant
as an online resource.
Library Genesis, aaaaarg.org, Kenneth Goldsmith,
and Dušan Barok show us that the future of the
public library does not need crisis


matic opacity.
Three projects seem to embody much of this
spirit to me. One I am not even going to name or
discuss, as discretion seems advisable in that case.
It takes matters off the internet and out of circulation among strangers. Ask me about it in person if
we meet in person.
The other two are Monoskop Log and UbuWeb.
It is hard to know what to call them. They are websites, archives, databases, collections, repositories,
but they are also a bit more than that. They could be
thought of also as the work of artists or of curators;
of publishers or of writers; of archivists or researchers. They contain lots of files. Monoskop is mostly
books and journals; UbuWeb is mostly video and
audio. The work they contain is mostly by or about
the historic avant-gardes.
Monoskop Log bills itself as “an educational
open access online resource.” It is a component part
of Monoskop, “a wiki for collaborative studies of
art, media and the humanities.” One commenter
thinks they see the “fingerprint of the curator” but
nobody is named as its author, so let’s keep it that
way. It is particularly strong on Eastern European
avant-garde material. UbuWeb is the work of Kenne


ng to teach, study or make work in the
avant-garde tradition these are very useful resources.
The other is the ongoing selection, presentation and
explanation of the material going on at these sites
themselves. Both of them model kinds of ‘curatorial’
or ‘publishing’ behavior.
For instance, Monoskop has wiki pages, some
better than Wikipedia, which contextualize the work
of a given artist or movement. UbuWeb offers “top
ten” lists by artists or scholars which give insight
not only into the collection but into the work of the
person making the selection.
Monoskop and UbuWeb are tactics for intervening in three kinds of practices, those of the artworld, of publishing and of scholarship. They respond to the current institutional, technical and
political-economic constraints of all three. As it
says in the Communist Manifesto, the forces for social change are t


onal
depth. The objects before us are not just a text or an
image but databases of potential texts and images,
with metadata attached.

116

McKenzie Wark

The object of any avant-garde is always to practice the relation between aesthetics and everyday
life with a new kind of intensity. UbuWeb and
Monoskop seem to me to be intimations of just
such an avant-garde movement. One that does not
offer a practice but a kind of meta-practice for the
making of the aesthetic within the everyday.
Crucial to this project is the shifting of aesthetic
intention from the level of the individual work to the
database


technologies and cultures, the task is to build another way
of life among the ruins. Here are some useful practices, in and on and of the ruins. ❧

Metadata Punk

117

118

public library

http://midnightnotes.memoryoftheworld.org/

119

Tomislav Medak

The Future After the Library
UbuWeb and Monoskop’s
Radical Gestures

The institution of the public library has crystallized,
developed and advanced around historical junctures
unleashed by epochal economic, technological and
political changes. A series of crises since the advent
of print have contributed to the configuration of the
institutional


ity of citations and indexes
became realizable as the immediate cross-referentiality of the segments of individual text to segments
of other texts and other digital artifacts across now
permeable boundaries of the book.
Developed as a wiki for collaborative studies of
art, media and the humanities, Monoskop.org took
up the task of mapping and describing avant-gardes and media art in Europe. In its approach both
indexical and encyclopedic, it is an extension of
the collaborative editing made possible by wiki
technology. Wikis rose to prominence in the early
2000s allowing everyone to edit and extend web


and concepts that exist in the books and
across the books, what emerges is a model of a relational database reflecting the rich mesh of cultural
networks. Each book can serve as an index linking
its text to people, other books, segments in them.
To provide a paradigmatic demonstration of that
idea, Monoskop.org has assembled an index of all
persons in Friedrich Kittler’s Discourse Networks,
with each index entry linking both to its location
in the digital version of the book displayed on the
aaaaarg.org archive and to relevant resources for
those persons on the Monoskop.org and the internet. Hence, each object in the library, an index
in its own right, potentially allows one to initiate
the relational re-classification and re-organization
of all other works in the library through linkable
information.
Fundamental to the works of the post-socialist
retro-avant-garde


ge and
communication made decipherable, organizable and
controllable. The instabilities of the epistemic order
that the library continues to instigate at its margins
contributes to keeping the future open beyond the
script of ‘commodify and control’. In their acts of
re-appropriation UbuWeb and Monoskop.org are
but a reminder of the resilience of libraries’ instability that signals toward a future that can be made
radically open. ❧

08 In his article “Controlling the Future—Edward Snowden and
the New Era on Earth”, (accessed April 13, 2015, http://www.
eurozine.com/articles/2014-12-19-alt


monoskop in Sekulic 2018


ion to
the inequalities and exclusions [digital] technologies start to reproduce”
some technologies used by corporations to enclose can be used to liberate
knowledge and make it accessible. The existence of projects such as Library
Genesis, sci-hub, Public Library/Memory of the World, aaaarg.org, monoskop,
and ubuweb, commonly known as shadow libraries, show how building
infrastructure for storing, indexing, and access, as well as supporting
digitization, can not only be put to use by the periphery, but used as a
challenge to the normalization of enclosure offered by the core. The people
building alt


monoskop in Sollfrank 2018


empower them by providing access
to alternative means of subsistence. In that sense, commons can be understood
as an _experimental zone_ in which participants can learn to negotiate
responsibilities, social relations, and peer-based means of production.

_Art and Commons_

Projects such as UbuWeb, Monoskop,30 aaaaarg,31 Memory of the World,32 and
0xdb33 vary in size, they have different forms of organization and foci, but
they all care for specific cultural goods and make sure these goods remain
widely accessible—be it digital copies of artworks and original documents,
books and other text formats,


monoskop in Thylstrup 2019


ation, they neither constitute the full cast, nor the whole machinery,
of mass digitization assemblages. Indeed, as chapter 4 in this book charts, at
the margins of mass digitization another set of actors have been at work
building new digital cultural memory assemblages, including projects such as
Monoskop and Lib.ru. These actors, referred to in this book as shadow library
projects (see chapter 4), at once both challenge and confirm the broader
infrapolitical dimensions of mass digitization, including its logics of
digital capitalism, network power, and territorial reconfigurations of
cultural memory


s grown into a massive and distributed file-
sharing project. It is primarily run by individuals, but it has also received
public funding, which shows that what at first glance appears as a simple case
of piracy simultaneously serves as a much more complex infrapolitical
structure. The second case, Monoskop, distinguishes itself by its boutique
approach to digitization. Monoskop too is characterized by its territorial
trajectory, rooted in Bratislava’s digital scene as an attempt to establish an
intellectual platform for the study of avant-garde (digital) cultures that
could connect its Bratislava-based creators to a global scene. Finally, the
chapter looks at UbuWeb, a s


ctures and global economic flows. Instead, they are
entangled in territorial public-private governance practices that produce
their own late-sovereign infrapolitics, which, paradoxically, are embedded in
larger mass digitization problematics, both on their own territory and on the
global scene.

## Monoskop

In contrast to the broad and distributed infrastructure of lib.ru, other
shadow libraries have emerged as specialized platforms that cater to a
specific community and encourage a specific practice. Monoskop is one such
shadow library. Like lib.ru, Monoskop started as a one-man project and in many
respects still reflects its creator, Dušan Barok, who is an artist, writer,
and cultural activist involved in critical practices in the fields of
software, art, and theory. Prior to Monoskop, his activities were mainly
focused on the Bratislava cultural media scene, and Monoskop was among other
things set up as an infrastructural project, one that would not only offer
content but also function as a form of connectivity that could expand the
networked powers of the practices of which Barok was a part.34 In particular,
Barok was interested in researching the history of media art so that he could
frame the avant-garde media practices in which he engaged in Bratislava within
a wider historical context and thus lend them legitimacy.

### The Shadow Library as a Legal Stratagem

Monoskop was partly motivated by Barok’s own experiences of being barred from
works he deemed of significance to the field in which he was interested. As he
notes, the main impetus to start a blog “came from a friend who had access to
PDFs of books I wanted to read but could not afford go buy as they were not
available in public libraries.”35 Barok thus began to work on Monoskop with a
group of friends in Bratislava, initially hiding it from search engine bots to
create a form of invisibility that obfuscated its existence without, however,
preventing people from finding the Log and uploading new works. Information
about the Log was distributed through mailing lists on Inter


net culture, among
many other posts on e-book torrent trackers, DC++ networks, extensive
repositories such as LibGen and Aaaaarg, cloud directories, document-sharing
platforms such as Issuu and Scribd, and digital libraries such as the Internet
Archive and Project Gutenberg.36 The shadow library of Monoskop thus slowly
began to emerge, partly through Barok’s own efforts at navigating email lists
and downloading material, and partly through people approaching Monoskop
directly, sending it links to online or scanned material and even offering it
entire e-book libraries. Rather than posting these “donated” libraries in
their entirety, however, Barok and his colleagues edited the received
collection and materials so that they would fit Monoskop’s scope, and they
also kept scanning material themselves.

Today Monoskop hosts thematically curated collections of downloadable books on
art, culture, media studies, and other topics, partly in order to stimulate
“collaborative studies of the arts, media, and humanities.”37 Indeed, Monoskop
operates with a _boutique_ approach, offering relatively small collections of
personally selected publications to a steady following of loyal patrons who
regularly return to the site to explore new works. Its focal points are
summarized by its contents list, which is divided into three main categori


culture,” and “Media, theory and
the humanities.” Within these three broad focal points, hundreds of links
direct the user to avant-garde magazines, art exhibitions and events, art and
design schools, artistic and cultural themes, and cultural theorists.
Importantly, shadow libraries such as Monoskop do not just host works
unbeknownst to the authors—authors also leak their own works. Thus, some
authors publishing with brand name, for-profit, all-rights-reserving, print-
on-paper-only publishing houses will also circulate a copy of their work on a
free text-sharing network such as Monoskop. 38

How might we understand Monoskop’s legal situation and maneuverings in
infrapolitical terms? Shadow libraries such as Monoskop draw their
infrapolitical strength not only from the content they offer but also from
their mode of engagement with the gray zones of new information
infrastructures. Indeed, the infrapolitics of shadow libraries such as
Monoskop can perhaps best be characterized as a stratagematic form of
infrapolitics. Monoskop neither inhabits the passive perspective of the
digital spectator nor deploys a form of tactics that aims to be failure free.
Rather, it exists as a body of informal practices and knowledges, as cunning
and dexterous networks that actively embed themselves in today’s
sociotechnical infrastructures. It operates with high sociotechnical
sensibilities, living off of the social relations that bring it into being and
stabilize it. Most significantly, Monoskop skillfully exploits the cracks in
the infrastructures it inhabits, interchangeably operating, evading, and
accompanying them. As Matthew Fuller and Andrew Goffey point out in their
meditation on stratagems in digital media, they do “not cohere into a system”
but rather operate as “extensive, o


action that is certain in its outcome.”39 Significantly, then,
failures and errors not only represent negative occurrences in stratagematic
approaches but also appeal to willful dissidents as potentially beneficial
tools. Dušan Barok’s response to a question about the legal challenges against
Monoskop evidences this stratagematic approach, as he replies that shadow
libraries such as Monoskop operate in the “gray zone,” which to him is also
the zone of fair use.40 Barok thus highlights the ways in which Monoskop
engages with established media infrastructures, not only on the level of
discursive conventions but also through their formal logics, technical
protocols, and social proprieties.

Thus, whereas Google lights up gray zones through spectacle and legal power
plays, and Europeana shuns gray zones in favor of the law, Monoskop literally
embraces its shadowy existence in the gray zones of the law. By working in the
shadows, Monoskop and likeminded operations highlight the ways in which the
objects they circulate (including the digital artifacts, their knowledge
management, and their software) can be manipulated and experimented upon to
produce new forms of power dynamics.41 Their ethics lie more in the ways in
which they operate as shadowy infrastructures than in intellectual reflections
upon the infrastructures they counter, without, however, creating an
opposition between thinking and doing. Indeed, as its history shows, Monoskop
grew out of a desire to create a space for critical reflection. The
infrapolitics of Monoskop is thus an infrapolitics of grayness that marks the
breakdown of clearly defined contrasts between legal and illegal, licit and
illicit, desire and control, instead providing a space for activities that are
ethically ambiguous and in which “everyone is sullied.”42

### Monoskop as a Territorializing Assemblage

While Monoskop’s stratagems play on the infrapolitics of the gray zones of
globalized digital networks, the shadow library also emerges as a late-
sovereign infrastructure. As already noted, Monoskop was from the outset
focused on surfacing and connecting art and media objects and theory from
Central and Eastern Europe. Often, this territorial dimension recedes into the
background, with discussions centering more on the site’s specialized catalog
and legal maneuvers. Yet Monoskop was initially launched partly as a response
to criticisms on new media scenes in the Slovak and Czech Republics as
“incomprehensible avant-garde.”43 It began as a simple invite-only instance of
wiki in August 2004, urging participants to collaboratively research the
history of media art. It was from the beginning conceived more as a
collaborative social practice and less as a material collection, and it
targeted noninstitutionalized researchers such as Barok himself.

As the nodes in Monoskop grew, its initial aim to research media art history
also expanded into looking at wider cultural practices. By 2010, it had grown
into a 100-gigabyte collection which was organized as a snowball research
collection, focusing in particular on “the white spots in history of art and
culture in East-C


earch stay in Rotterdam at the influential Piet Zwart Institute,
he met the digital scholars Aymeric Mansoux and Marcell Mars, who were both
active in avant-garde media practices, and they convinced him to upload the
collection.45 Due to the fragmentary character of his collection, Barok found
that Monoskop corresponded well with the pre-existing wiki, to which he began
connecting and embedding videos, audio clips, image files, and works. An
important motivating factor was the publication of material that was otherwise
unavailable online. In 2009, Barok launched Monoskop Log, together with his
colleague Tomáš Kovács. This site was envisioned as an affiliated online
repository of publications for Monoskop, or, as Barok terms it, “a free access
living archive of writings on art, culture, and media technologies.”46

Seeking to create situated spaces of reflection and to shed light on the
practices of media artists in Eastern and Central Europe, Monoskop thus
launched several projects devoted to excavating media art from a situated
perspective that takes its local history into account. Today, Monoskop remains
a rich source of information about artistic practices in Central and Eastern
Europe, Poland, Hungary, Slovakia, and the Czech Republic, relating it not
only to the art histories of the region, but also to its history of
cybernetics and computing.

Another early motivation for Monoskop was to provide a situated nodal point in
the globalized information infrastructures that emphasized the geographical
trajectories that had given rise to it. As Dušan Barok notes in an interview,
“For a Central European it is mind-boggling to realize that when meeting a
person from a neighboring country, what tends to connect us is not only
talking in English, but also referring to things in the far West. Not that the
West should feel foreign, but it is against intuition that an East-East
geographical proximity does not translate into a cultural one.”47 From this
perspective, Monoskop appears not only as an infrapolitical project of global
knowledge, but also one of situated sovereignty. Yet, even this territorial
focus holds a strategic dimension. As Barok notes, Monoskop’s ambition was not
only to gain new knowledge about media art in the region, but also to cash in
on the cultural capital into which this knowledge could potentially be
converted. Thus, its territorial matrix first and foremost translates into
Foucault’s famous dictum that “knowledge is power.


theless
also testament to the importance of including more complex spatial dynamics in
one’s analytical matrix of shadow libraries, if one wishes to understand them
as more than globalized breakers of code and arbiters of what Manuel Castells
once called the “space of flows.”48

## UbuWeb

If Monoskop is one of the most comprehensive shadow libraries to emerge from
critical-artistic practice, UbuWeb is one of the earliest ones and has served
as an inspirational example for Monoskop. UbuWeb is a website that offers an
encyclopedic scope of downloadable audio, video, and plain-text versions of
avant-garde art recordings, films, and books. Most of the books fall in the
category of small-edition artists’ books and are presented on the site with
permission from the artists in que


youth’s
relationship with consumerist products, read Yurchak’s careful study in
_Everything Was Forever, Until It Was No More: The Last Soviet Generation_
(2006). 34. “Dušan Barok: Interview,” _Neural_ 44 (2010), 10. 35. Ibid. 36.
Ibid. 37. Monoskop,” last modified March 28, 2018, Monoskop.
monoskop.org/Monoskop>. monoskop.org/Monoskop>. 38. “Dušan
Barok: Interview,” _Neural_ 44 (2010), 10. 39. Fuller and Goffey 2012, 21. 40.
“Dušan Barok: Interview,” _Neural_ 44 (2010), 11. 41. In an interview, Dušan
Barok mentions his inspirations, including early


f similar (both free as in speech and free as in copy) php scripts for
any digital text”; see “Suhrkamp recalls walser.pdf, textz.com releases
walser.php,” Rolux.org,
.
42. Fuller and Goffey 2012, 11. 43. “MONOSKOP Project Finished,” COL-ME Co-
located Media Expedition, [www.col-me.info/node/841](http://www.col-
me.info/node/841). 44. “Dušan Barok: Interview,” _Neural_ 44 (2010), 10. 45.
Aymeric Mansoux is a senior lecturer at the Piet Zwart Institute whose
research deals with the defining, constraini


moving about in a mass of information and ways of making
sense of this information. What does it mean to make sense of mass
digitization? How can we say or know that the past two hours we spent
rummaging about in the archives of Google Books, digging deeper in Europeana,
or following hyperlinks in Monoskop made sense, and by whose standards? And
what are the cultural implications of using the flaneur as a cultural
reference point for these ideals? We find few answers to these questions in
Dörk, Carpendale, and Williamson’s article, or in related articles that invoke
the flaneur as a figure of inspi


Second, Google Books also
feels impenetrable on a deeper level, with its black-boxed governing and
ordering principles, hidden behind complex layers of code, corporate cultures,
and nondisclosure agreements.51 But even less-commercial mass digitization
projects such as, for instance, Europeana and Monoskop can produce a sense of
claustrophobia and alienation in the user. Think only of the frustration
encountered when reaching dead ends in the form of broken links or in lack of
access set down by European copyright regulations. Or even the alienation and
dissatisfaction that can well up when there are seemingly no other limits to
knowledge, such as in Monoskop, than one’s own cognitive shortcomings.

The figure of the labyrinth also serves as a reminder that informational
strolling is not only a leisurely experience, but also a laborious process.
Penelope Doob thus points out the common medieval spelling of labyrinth as
_laborintus_ , which foregrounds


create meaningful paths in the cultural collections.
The main question that resounds is: where should the paths lead if there is no
longer one truth, that is, if the labyrinth has no center? Some mass
digitization projects seem to revel in this new reality. As we have seen,
shadow libraries such as Monoskop and UbuWeb use the affordances of the
digital to create new cultural connections outside of the formal hierarchies
of cultural memory institutions. Yet, while embraced by some, predictably the
new distribution of authority generates anxiety in the cultural memory circles
that had hitherto been able


accessing original primary source
materials and to enable them to make serendipitous discoveries and unexpected
connections between sources.”73 And indeed, this sentiment reverberates in all
mass digitization projects from Europeana and Google Books to smaller shadow
libraries such as UbuWeb and Monoskop. Some scholars even argue that
serendipity takes on new forms due to digitization.74

It seems only natural, then, that mass digitization projects, and their
actors, have actively adopted the discourse of serendipity, both as a selling
point and a strategic claim. Talking about Google’s digitizati


Trebor Sholtz
promotes the term “platform cooperativism” to advance worker-based
cooperatives that would “design their own apps-based platforms, fostering
truly peer-to-peer ways of providing services and things, and speak truth to
the new platform capitalists.”111 Shadow libraries such as Monoskop appear as
perfect examples of such subversive platforms and evidence of Srnicek’s
reminder that not _all_ social interactions are co-opted into systems of
profit generation. 112 Yet, as the territorial, legal, and social
infrastructures of mass digitization become increasingly labyrinthine, it
tak


monoskop in WHW 2016


y Rooms from London, The Ignorant Schoolmaster and
His Committees from Belgrade, Library Genesis and Aaaaaarg.org, Catalogue
of Free Books, (Digitized) Praxis, the digitized work of the Midnight Notes
Collective, and Textz.com, with special emphasis on activating the digital
repositories UbuWeb and Monoskop. Not only did the exhibition attempt to
enlist the gallery audience but, equally important, the project was testing
its own strength in building, articulating, announcing, and proposing, or
speculating on, a broader movement to oppose the copyright of cultural
goods within and adjacent to the art fi

 

Display 200 300 400 500 600 700 800 900 1000 ALL characters around the word.