Alexis karpouzos

Alexis karpouzos - philosophy in Athens

Alexis karpouzos - Philosopher

BIOGRAPHY

Alexis karpouzos (Greek : Αλέξης καρπούζος) was born in Athens on April 9, 1967, after attending philosophy and social studies courses at the Athens School of Philosophy and political science courses at the Athens Law School, he continued his studies in psychoanalysis and the psychology of learning. During his studies in Greece he has actively involved in the social, ecologic and occupancy movements. At the same time (starting in 1990), he met Cornelius Castoriadis an Greek-born philosopher and attended his lectures and lessons He was influenced by Castoriadis' attempt to connect philosophy with psychoanalysis and politics in order to gain a new perspective on some of the problems of society during his time. In 1995 he met with Kostas Axelos and was inspired by his post-philosophical thinking and his central concepts, such as the concepts of the play.

PHILOSOPHY

As with so many mystics, Alexis karpouzos intuitively know the oneness of cosmic creation and historic humanity as part of all that is and all there isn't. So, the originality of Alexis Karpouzos thought is that it crosses the most diverse fields, the most opposing philosophies, to unite them into an often contradictory and broken whole. Marx and Heidegger, Nietzsche, Freud and Heraclitus, poets and political theorists all come together in the same distance and the same unusual proximity. Alexis karpouzos use Pre-Socratics philosophy and generally the ancient Greek philosophy, as well as the pre-philosophical thinking of The Upanishads, the Vedas and Buddhism in India, of Lao Tzu, of Zen Buddhism and the Taoist tradition in China, of the Arab mystics and poets, with their metaphysical religiosity as the metaphysical basis for the interpretation and understanding of the world and existence. At the same time the ancient metaphysics is connect with Hegel’s dialectical ontology and with the modern thinking of Marx, Nietzsche, Freud, Heidegger, and others as the interpretive context for understanding the central problems of the technical and scientific world during his time. Novalis, Hölderlin, Rimbaud, Whitman, Eliot and others show the dreamy nature of existence, the transcendence of the Cosmos, welcome the infinity. For Alexis karpouzos the combination of ancient and modern thought creates the holistic experience of universal space-time and the consciousness of the unity. The poetic thought of Alexis karpouzos is a expressions of soul's inner experiences, expression of universality. The inspiring visual images and the symbolic use of language offer a description of elevating experiences of consciousness, a glimpse of higher worlds. The philosophy of Alexis karpouzos speak to the human experience from a universal perspective, transcending all religions, cultural and national boundaries. Using vivid images and a direct language that speaks to the heart, his philosophy evokes a sense of deep communication with the collective unconscious, a sense of connection to all the creatures of the world, compassion for others, admiration for the beauty of nature, reverence for all life, and an abiding faith in the invisible touch of world. Alexis karpouzos thoughts are often terse and paradoxical, challenging us to to break out of the box of limiting beliefs and see things from a new perspective. Above all, Alexis karpouzos continually calls to us to wake up and explore the mysteries within our own selves, i.e the mysteries of universe.

THE KEY IDEAS OF ALEXIS KARPOUZOS

1. The Unity of All Things (Cosmic Unity) This is the foundational principle. Karpouzos argues that the separation between the observer and the observed, between mind and matter, and between humanity and the cosmos is an illusion. He draws heavily from:

Quantum Physics: Concepts like quantum entanglement and the observer effect suggest that at a fundamental level, everything is interconnected and relationships are primary.

Ancient Greek Philosophy: He revisits pre-Socratic thinkers like Heraclitus ("Everything flows") and the concept of the Logos as an underlying universal principle that orders the cosmos.

Eastern Mysticism: Ideas from Taoism, Buddhism, and Advaita Vedanta, which emphasize non-duality and the interconnected web of existence.

The universe is not a collection of separate objects but a single, dynamic, and indivisible whole in which consciousness and reality are co-emergent.

2. The Unification of Science and Spirituality Karpouzos seeks to bridge the perceived gap between the rational, empirical world of science and the intuitive, experiential world of spirituality and mysticism. He posits that:

Science describes the "how": It provides the mechanisms and laws of the universe (e.g., quantum mechanics, relativity, cosmology).

Spirituality explores the "why": It addresses questions of meaning, consciousness, and our place within the whole. He believes that 20th and 21st-century science (especially physics) is converging with the insights of ancient spiritual traditions, both pointing toward a unified, conscious, and relational cosmos.

3. Consciousness as Fundamental Moving away from materialistic reductionism (the idea that everything, including consciousness, can be reduced to matter), Karpouzos suggests that consciousness is a primary, fundamental feature of the universe, not merely a byproduct of the brain.

This is similar to ideas in panpsychism (the view that mind or mind-like qualities are inherent in all things).

The cosmos itself is seen as a conscious, self-organizing system, and human consciousness is a localized expression of this universal consciousness.

4. Dynamic Process Over Static Being Influenced by Heraclitus and modern process philosophy (e.g., Alfred North Whitehead), Karpouzos emphasizes becoming over being. Reality is not made of static "things" but is a continuous, dynamic process of flow, change, and transformation.

Stability is a temporary phenomenon within this constant flux.

This applies to the individual self, which is not a fixed ego but a ever-changing process.

5. The Role of Paradox and Transcendence Karpouzos often uses paradox to point toward truths that lie beyond conventional logic (a method also used in Zen koans and quantum theory). He argues that to understand the nature of reality, one must transcend binary, either/or thinking and embrace complementary, both/and perspectives (e.g., light as both particle and wave). This is a path to expanding awareness and perceiving the unity that underlies apparent opposites.Expanding on "The Role of Paradox and Transcendence" reveals it as one of the most profound and practical aspects of Alexis Karpouzos's thought. It is not merely a philosophical concept but a methodological tool for breaking free of cognitive limitations and experiencing reality more directly.

Here is a deeper exploration of this key idea:

The Role of Paradox and Transcendence This principle asserts that the ultimate nature of reality is so complex and unified that it cannot be accurately described by conventional, linear logic. Our standard either/or thinking is a tool perfect for navigating the everyday world of separate objects, but it fails when applied to the fundamental, interconnected nature of the cosmos. Paradox is the signpost that points to this failure and invites us to a higher mode of understanding.

1. Paradox as a Diagnostic Tool Karpouzos uses paradox to expose the limitations of the rational mind and our linguistic frameworks.

It Reveals the Boundaries of Language: We try to describe a non-dual reality with language built on duality (subject/object, inside/outside, wave/particle). Paradox arises when language strains and breaks under this impossible task. For example, calling the universe a "self-aware whole" creates a paradox: how can a whole be aware of itself if there is nothing outside of it to be aware of? The paradox forces us to look beyond the words.

It Mirrors Quantum Reality: Modern physics is a fertile ground for paradox. Karpouzos frequently draws on examples like:

Wave-Particle Duality: Light is neither a wave nor a particle in the classical sense, and yet it behaves as both, depending on how we look at it. The paradox forces us to abandon our classical categories and accept a more fluid, potential-filled reality.

Quantum Entanglement: Two particles can be instantaneously connected across vast distances, defying our classical notions of locality and separation. This "spooky action at a distance" is a logical paradox that points to a deeper, underlying unity.

2. Transcendence as the Active Process The role of paradox is not to confuse but to catalyze. Its purpose is to trigger a transcendence of the ordinary mind.

Transcending Binary Logic: The goal is to move from an "either/or" mindset to a "both/and" comprehension. It’s not that light is sometimes a wave and sometimes a particle; it is always something more fundamental that manifests as wave-like or particle-like in different contexts. Transcendence is holding these two contradictory truths simultaneously without cognitive dissonance, allowing a new, more nuanced understanding to emerge.

An Inner, Experiential Shift: For Karpouzos, this transcendence is not just intellectual; it is deeply experiential and transformative. It is a shift in consciousness itself. By contemplating a paradox (like the famous Zen koan "What is the sound of one hand clapping?"), the analytical mind exhausts itself and gives way to a more intuitive, direct mode of perception—often called "insight" or "awakening." In this state, the unity that the paradox points to can be directly apprehended.

3. The Connection to Ancient Wisdom Karpouzos powerfully links this modern, scientific view of paradox to perennial philosophy.

Zen Buddhism: Koans are specifically designed paradoxes used to short-circuit discursive thinking and provoke a moment of satori (enlightenment).

Taoism: The central concept of the Tao is inherently paradoxical. The Tao that can be spoken is not the eternal Tao. It is the unnameable unity that contains and gives rise to all opposites (yin and yang).

Christian Mysticism: Figures like Meister Eckhart spoke of God in paradoxical terms—as both a boundless desert and a personal father, as a still silence and a dynamic ground of being.

Greek Philosophy: Heraclitus's fragments are full of paradox ("The way up and the way down are one and the same") pointing to the dynamic, contradictory yet harmonious nature of the Logos.

Karpouzos synthesizes these traditions, arguing that the sage, the mystic, and the quantum physicist are all, in their own ways, using paradox to arrive at the same truth: that reality is a unified whole beyond the grasp of dualistic thought.

Practical Implications: Why It Matters This isn't just abstract theory. Embracing paradox has profound consequences for how we live:

Intellectual Humility: It teaches us that our models of the world are always incomplete and that truth often lies in the tension between opposites.

Conflict Resolution: It provides a framework for understanding opposing viewpoints not as right vs. wrong, but as complementary aspects of a larger, more complex truth. This can foster dialogue and reduce ideological rigidity.

Personal Growth: It helps individuals reconcile internal conflicts (e.g., between strength and vulnerability, freedom and responsibility) by seeing them not as problems to be solved but as polarities to be balanced and integrated.

Spiritual Practice: It becomes a meditative tool. Contemplating a paradox can be a practice to quiet the egoic mind and open oneself to a direct experience of non-dual awareness.

In essence, for Karpouzos, paradox is the gateway and transcendence is the passage through which we move from a fragmented perception of the world to an integrated one, aligning our consciousness with the fundamental, unified nature of the cosmos itself.

6. A New Cosmology and Ecological Ethic These abstract ideas have very practical implications. This worldview fosters:

A Deep Ecological Awareness: If everything is interconnected, then harming the environment is ultimately self-harm. This leads to a profound ethic of responsibility and care for the entire planetary ecosystem.

A New Human Identity: Our identity expands from the isolated ego ("I") to a cosmic, ecological self ("We" or part of the whole). This can alleviate existential alienation and create a sense of belonging to the universe.

A Non-Dogmatic Spirituality: His approach is inclusive, drawing from many traditions to form a spirituality based on direct experience and scientific inquiry rather than blind faith or dogma.

A New Cosmology: From a Mechanical Universe to a Living Cosmos Karpouzos argues that our current ecological and existential crises are rooted in an outdated cosmology—the worldview of classical mechanics that has dominated since the Enlightenment. This old story portrays:

A Universe of Separate Objects: Reality is a vast, cold, and mostly empty space with isolated particles and planets following blind mechanical laws.

Humans as Separate Observers: Humanity is an accidental byproduct of evolution, a conscious anomaly in an unconscious machine. The "world" is a resource to be observed, measured, and used.

A Hierarchy of Value: Consciousness is placed at the top of a pyramid, giving humans dominion over an "insentient" nature.

Karpouzos's philosophy, fed by quantum physics, systems theory, and complexity science, replaces this with a new, living cosmology:

1. The Universe as a Unified, Dynamic Network: The cosmos is not a collection of things but a web of dynamic events and relationships. Quantum entanglement and non-locality suggest that every part is intimately connected to the whole in ways that defy spatial separation. The universe is less like a clock and more like a vast, self-organizing neural network.

2. The Universe as Conscious and Self-Aware: Consciousness is not a fluke but a fundamental property of the universe. Matter and mind are two aspects of a single reality. In this view, the universe is not just watched by us; it wakes up and becomes aware of itself through us. We are the "sense organs" and "mind" of the cosmos. As astronomer Carl Sagan famously said (echoing ancient ideas), "We are a way for the cosmos to know itself." Karpouzos fully integrates this into his cosmology.

3. Humanity as a Participant in a Cosmic Process: Our role shifts from external conqueror to integral participant. We are not on the outside looking in; we are a process within the larger cosmic process. Our thoughts, our science, our art, and our awe are not merely human activities; they are the universe reflecting upon and expressing itself.

The Emergent Ecological Ethic: From Dominion to Reverence This new cosmological story naturally gives rise to a profound and innate ecological ethic. It moves beyond a guilt-based "we should protect the environment" to a identity-based "we are the environment, protecting itself."

1. The Ethic of Deep Interconnection: If the universe is a unified whole, then there is no true "other." Harming an ecosystem, polluting a river, or driving a species to extinction is not an external act. It is an act of self-mutilation because the boundary between "self" and "environment" is illusory. This ethic is deeper than sustainability; it is about holistic integrity.

2. The Expansion of the Self (The Ecological Self): Norwegian philosopher Arne Næss coined the term "ecological self," defining it as a self that matures and expands to identify with wider and wider circles of life. Karpouzos's cosmology takes this to its ultimate conclusion:

The immature ego identifies only with the individual body ("I am my body"). A maturing consciousness identifies with family, community, and species ("We are humanity"). A deep ecological consciousness identifies with all life on Earth ("We are the biosphere"). A cosmic consciousness identifies with the entire universe ("We are the cosmos"). This is the pinnacle of the ethical transformation: your sense of self literally includes the mountain, the river, and the distant star. Their well-being is your well-being.

3. From Duty to Compassionate Participation: An ethic based on duty or fear of catastrophe is fragile. An ethic born from love and identification is resilient.

You don't choose not to harm your own body; it is an innate expression of self-love. In this new view, you don't choose to protect the Earth out of duty; you act to nurture it as a natural expression of your expanded, ecological self. It becomes an act of cosmic self-care.

4. A Spirituality of Immanence: This ethic does not require a transcendent God separate from nature. The sacred is immanent—present in every leaf, stone, and gust of wind. The entire cosmos is a sacred, unfolding process. This provides a spiritual foundation for ecology that is compatible with science, where wonder and reverence are directed at the real, physical universe of which we are a part.

THE POETIC VISION OF ALEXIS KARPOUZOS

Alexis Karpouzos, a poet whose work resonates with mystical traditions and modern cosmology, offers a poetic vision that challenges dualistic conceptions of existence. His poetry emphasizes unity, the boundlessness of the cosmos, and the interrelation of all things. This study explores the thematic and stylistic elements of Karpouzos’ poetry, situating it within the broader context of philosophical and mystical traditions.

Themes in Karpouzos' Poetry

Interconnectedness and Cosmic Unity Karpouzos’ poetry is deeply infused with the theme of interconnectedness. Drawing from Eastern mysticism, quantum physics, and Western philosophical traditions, he presents the universe as a dynamic, indivisible whole. His verses often depict the dissolution of the ego and the recognition of a larger, universal consciousness.

Time, Eternity, and the Infinite The poet frequently explores the nature of time, emphasizing the fluidity between past, present, and future. His poetry suggests that time is an illusion and that eternity resides in every moment. This aligns with the metaphysical perspectives found in Advaita Vedanta and certain interpretations of quantum mechanics.

The Human Condition and Transcendence Karpouzos’ poetry grapples with existential questions concerning the nature of suffering, the meaning of life, and the search for transcendence. His poetic voice urges readers to move beyond the confines of personal identity and embrace a higher, collective consciousness.

Stylistic Features Karpouzos’ poetic style is characterized by:

Evocative Imagery: He employs celestial, natural, and abstract imagery to evoke a sense of wonder and transcendence.

Rhythmic Flow and Meditative Cadence: His poetry often mirrors the rhythms of meditation and philosophical discourse, creating a reflective experience for the reader.

Fusion of Philosophical and Scientific Lexicon: Karpouzos bridges the gap between poetic expression and intellectual discourse, incorporating terminologies from physics, metaphysics, and spirituality.

Philosophical and Literary Influences Karpouzos’ work reflects the influences of:

Mystical Traditions: His poetry resonates with the works of Rumi, Hafiz, and the Upanishads.

Western Philosophy: Existentialism, phenomenology, and idealism find echoes in his poetic musings.

Modern Cosmology: His references to quantum entanglement, the expanding universe, and the concept of the multiverse suggest a synthesis between science and spirituality

THE THOUGHT OF PLANETARY DESTINY

Alexis Karpouzos has developed a questioning and planetary thought focused on the whole of the multidimensional Cosmos. Returning to Heraclitus, assuming and crossing the great moments and great figures of the history of philosophy, he paves the way for a new experience of being in the creation of the Cosmos, an important question that can allow man to approach his identity as a constituent part of the Cosmos, since the truth of the being of the whole is “the only thing that illuminates capable of the human being”. We now live on a planet unified by technology, which also implies the globalization of problems. Also, planetary destiny concerns everyone, since our future depends on it.

In his book Universal Consciousness (2008, republished in 2021), he states that we have arrived “at an era when reference points and reference systems have cracked on all sides.” On his journey, he wondered if there could be people who could open a horizon in this era of stagnation, noting that “what is outdated survives more and more when nothing productive comes to take its place.” And regarding the opening of a horizon, he emphasizes that “people and peoples can respond to it through active thinking and through action thinking,” clarifying, however, that the call in question “must be heard, taken up, undertaken and sufficiently decisive.”

Transformations of thought, Alexis Karpouzos argues, also change our relationship with life and the world. He further notes that “humanity, the peoples that compose it, walk collectively and there are those who illuminate this walk, open up perspectives for it, create multifaceted ways of accessing the incomprehensible.” He clarifies the question that is posed to us: “This time leads us, beyond the collapse of a world, beyond the wreck of an entire humanity and the generalized insignificance, beyond the fatigue that is the fate of each and every one, not to a haven of peace -“internal” or “external”- but to an opening.”

At the dawn of the planetary era that we have already entered, man is called to experience another relationship with beings and things in an era characterized by the dominance of technology and the design discourse that goes hand in hand with the destruction of nature and that is not without meanings, fatigue and crises.

For Alexis Karpouzos, the opening of new perspectives for our future seems to require from us a new type of thinking that “can only be productive and questioning, questioning and creative, multidimensional and proactive”. We are at a crossroads and this is what awakens the need for openness.

The planetary era - and therefore the destiny of humanity, made up of peoples - is just beginning, not without upheavals of traditions and not without trivialization of what exists. And it is under the constellation of technology that the destiny of humanity is being played out and will be played out. The planetary thought of the multidimensional world, of the Game of the world linked to working Time, is a great thought. And, Alexis Karpouzos reveals, “every time a great thought is articulated, we can say: a country is born”.

THE CONCEPT OF PLANETARY THOUGHT

Globalization and Technology: Karpouzos argues that technology has become a dominant force shaping the world, leading to a new form of planetary civilization. This civilization is characterized by the interconnectedness and interdependence of all human activities across the globe.

The Game of the World: One of Karpouzos’s central ideas is that the world operates as a game, where various forces and elements interact in a dynamic and often unpredictable manner. This game is not controlled by any single entity but is a continuous process of becoming.

Errance (Wandering): Karpouzos introduces the concept of “errance” or wandering, which reflects the unpredictable and ever-changing nature of human existence within the planetary framework. This wandering is not aimless but is a way of engaging with the complexities and uncertainties of the world.

BEYOND TRADITIONAL MARXISM

Alexis Karpouzos critiques the traditional Marxist view that technology is merely a tool for human liberation. He suggests that technology has its own logic and dynamics that transcend human control, aligning with Heidegger’s notion of Enframing but extending it to a global scale. New Way of Thinking: Karpouzos emphasizes the need for a new way of thinking that can grasp the complexities of the planetary technological reality. This involves moving beyond a purely instrumental view of technology and considering its deeper implications for human existence and the world.

NOTABLE IDEAS

Invisible touch

When you look deeply into yourself you may be able to see that there is, in this moment, a quality of aliveness that is animating you that is not philosophical and is not abstract. It's independent of what you think about it, what you believe about it and what you feel about it. It's always there! it is animating your breath, It is coursing the spirit, it is what makes it possible for you to think and speak and see and hear. This is the Invisible touch.

Cosmic conversations

We live in a universe that can be seen and experienced from many different perspectives. We therefore need to look at the universe from many different angles. Everything and everyone is a form of the universe being expressed in a particular way. In other words, each one of us can say with absolute certainly “We are the Universe!” Since we are the universe, each one of us provides a valuable perspective that complements the contributions of everyone and everything else around us. Each of us is the universe being expressed in a particular location in a specific way. We’re all part of the same moving and evolving cosmos, but the view of it is unique from each of our respective locations. This suggests that the universe is not only omnicentric, but that it is also multiperspectival, there are many different, and equally valid, viewpoints on this. Each one of us is a cosmic laboratory within which we can discover the secrets of the universe. We speak in various ways, we are each the universe having become aware of itself in our own unique way. The insights that the universe has many different perspectives and is both cosmic and personal has great transformative potential, and is worth reflecting on deeply.

Evolution of consciousness

The challenge for humanity now is to transform and transcend our fractured views of the world, to shift paradigms, to return to a more wise and holistic understanding of ourselves and our place in the Universe. A change in thinking and behavior will result naturally from a change of heart. As Einstein put it, “Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.” Once enough of us open our minds and collaborate together, there’s a good chance we’ll find many of our problems can be solved quite easily. By aligning our species with the wisdom of Nature (and our own hearts), the health of our planet and communities could be restored. We just need to recognize our interdependence with the rest of the Universe, be more generous and grateful, care about one another, re-evaluate our priorities and change the way we think. The whole Universe pulses with complex interconnections and a mysterious beauty far beyond our imaginations. There’s a deeper truth that our limited conceptions ignores- that the Universe is not something that exists outside of us. You and I are creative living expressions of ALL that is. We are born of atoms forged in the heart of long gone stars, energized now by the photons of our local sun. Kept alive by the nutrients and air of our World. We are Life manifesting as people, mountains, rivers and trees. Seeing this deeper truth and experiencing our connection to the Universe is the beginning of wisdom. Sharing that wisdom with others- and using it as the foundation for redesigning the human systems that we build together- is how our world can be re-created and transformed.

The paths of knowledge

'The eastern and Asian thought is poetical thought and wisdom of life. The western philosophy is a rational thought seeking for the truth by the abstract mind and the natural or artificial symbolism of language and mathematics. The eastern philosophy denied the division into matter and spirit, on which the western philosophy and science was founded. It is talking about the unbreakable One. Namely, it is neither idealism, nor materialism. It does not accept this theoretical division on knowledge. The western thought founded its building on the division of matter and spirit and from this division emerged the two philosophical currents of materialism and idealism. The western science today ends up on the same conclusion with the eastern philosophy. We surpass this division between matter and spirit. The nature is united. We go over matter and spirit. Besides, at the contemporary physics, matter and energy is the same. The Universe is energy. The matter is nothing more than concentrated energy. What is more, the division into spirit that observes and matter that is being observed has been refuted by the double slit experiment of quantum physics. In this experiment the observer and the object being observed are one since they affect one another. The science of Chaos teaches us that everything is interconnected, but the contemporary developments in neuroscience, getting started with the brain neurons and their multiple connections, reveal the topology of the brain, a miniature of the universal geometry of everything. For example, the Hindu tradition of the Upanishads faces the personal ego as an illusion (Maya). Maya separates the personal Ego from the transcendent Being (Brahman). When the illusion of the personal Ego is spoiled, then the compound with the Transcendent Being is achieved. The Transcendent Being is located deep inside the human’s soul (Αtman). The human’s soul (Αtman) and the Transcendent Being (Brahman) are the Same, boundlessly and timelessly. You are this one (tat tvam asi) “The one who lives inside all beings, but is something else compared to them. He, who is being ignored by the beings, but his body is all the beings. He, who controls all the beings from inside. He is your Soul, the internal Auditor, the Immortal”. A Buddhist text gives us a vision of the time: “Buddha taught the past, the future, the natural world and each one of us is nothing but names, forms of thought, public words, simply superficial realities.” A Buddhist sutra says: “the form is the vacuum, the vacuum is the form”. For the Japanese Buddhist zen there is no other space, there is no other time. This moment is everything. In this moment the whole being is being summarized. In this moment everything is available, into this moment eternity penetrates the existence and existence penetrates eternity. Bohr’s quantum principle of complementarity supports that everything in the Universe consists of opposed sections. The Chinese Tao is the symbol that characterizes the dialectic unity of opposites. The Tao is the rhythm which connects the opposites. The wisdom of the ancient knowledge and the philosophy of the contemporary scientific knowledge converge and create open thought, the thought of open Wholeness. The core of the open thought is the cosmic consciousness. In every particle, atom, molecule, cell of matter the energy and the information of the cosmic spirit is concentrated. The history of the universal spirit and the spirit of the universal history of spirit unfold through time and in different places. They are history of transformation of our relationship with the world. The knowledge of the cosmic spirit is an unchanged structure, which is expressed in multiple forms in the evolutionary history of the universe.

The universal nature of soul

The “deamon” of Socrates is the voice of God that works inside us, it is an echo of the voice that governs the Universe and defines the operation of everything in the world. This way, Socrates unites in a mutual substance the man, the Universe and the God! Socrates cogitates the sky, detects the stars, envisions the entire world and within him there is the profound conviction that through the “cosmic creation” and the “human fate”, a superior Intellect, which is an imprint of our own Intellect, dominates.Democritus and Lefkipos supported that the atoms are the last molecules of matter which are not susceptible to incisions (they cannot be divided) or fluctuations, are unborn, indestructible, unchangeable and indivisible, complete and perfect, compact, united and simple, while they are numerically infinite, vastly varied in shape and move continuously in space. Namely, using contemporary terminology, Lefkipos and Democritus introduced an energy “conservation principle” of the atom. Plato believed that every phenomenon of the world is deceptive and everything perceived by the human senses is an illusion. Through Virtue, Plato discovers the immaterial world, which he calls an Idea, and he becomes the founder of Ideocracy. The interpretation of the matter of the visible world is a fraud, for Plato. The soul has a divine origin, it is related to the Ideas, but it is the only thing in the world that is similar to the Ideas. By knowing, the soul of the divine becomes divine itself and equal to God Himself. Dialectics is the queen of the sciences and the only path to true knowledge. The eastern and Asian philosophies and religions were led through introspection, meditation, intuition, insight and mystical experience to the understanding of the deep structure of the natural world. We could say that they do not constitute philosophies, with the west notion of the term, since they are not expressed by the rational intellect, the logical argument and the declarative language of science, but by parables, allegories, images and poetic language. The eastern philosophy points a path to the revelation of truth, namely the living experience that humans, plants, animals, the planet, the stars, everybody and everything is One. Everything is made of the same “universal matter”. The separations are metaphysical abstractions and mental constructions. The difference between the western and the eastern and Asian thought is the way that we will reach the ultimate knowledge, the knowledge of wholeness. There is no methodology on the western sense, a system of predefined rules that aim on a purpose. There is the path of the personal search. That is why we support that the “knowledge” is not mental, namely impersonal, but it is experiential, i.e., personal. The “knowledge” is ineffable and inexpressible, for it is not expressed in words, but shown with attitude, manner and style.

PERSONAL LIFE

Alexis karpouzos currently writes and tours as a teacher. He holds that is only the mind and the language that divides unity of universal space-time into conceptual parts, while Consciousness remains one unified whole. "I invite people to just remember that the world does not consist of subjects and objects, the "subject" and the "object" are metaphysical abstractions of the single and indivisible Wholeness. Man's finite knowledge separates the Whole into parts and studies fragmentarily the beings. The Universal Wholeness is manifested in multiple forms and each form encapsulates the Wholeness. All beings and things, visible and invisible are interrelated and inseparable, are the same and different forms of open wholeness. You are not separate from that which you are intrinsically a part of, regardless of how distant other things seem to be from you. You are a part of all that appears to you, and they are all a part of you. You affect each other, because you are one another. The possibility of survival, passing through a generous and friendly relationship with the other man, with the other beings, the planet as a whole, the stars and the whole universe. Αs he says, 'We need a post-ontological poetic thought, we need a sense of the unity of life and of humans for the sake of human welfare and for the survival of the planet. We need a sense of unity with the cosmos so that we can connect with Reality. But we also need a sense of individuality, for the sake of our own dignity and independence and of the loving care for others. We need it to appreciate each natural form, each animal and plant, each human person in their uniqueness'. For the Alexis karpouzos, The invitation for each of us is to dive into the mystery of our questions and our wondering, and come out of the trance of certainty, the idea that we’re supposed to “know” what to do with this life or have some absolute conclusion or resolution about the many paradoxes and contradictions of our existence. Invite you to soften into your doubts, celebrate your uncertainty, and come to see the beauty - and ultimate safety - in Not Knowing. We know not where the journey leads, nor whether a final destination is even a meaningful concept. The attraction is the inherent thrill of participating in a grand creative endeavor for which participation is its own reward.

QUOTES BY ALEXIS KARPOUZOS

1. The Multiplicity and the Unity are one and the same thing, a thing that is both many and one at the same time. The waves, and the currents underwater, make up the ocean. The ocean is the underlying basis for every wave. Neither the ocean, nor the waves, can be understood in isolation from each other.

2. We must preserve the sense of unity and the sense of diversity and multiplicity. We must recognize that the One and the Many are the same thing viewed from different angles. The One is the Many. The One is manifested only in and through the Many. It has no separate existence apart from the Many. Equally the Many are the One. Even during their temporary separation, they are always part of the One, and always united with the One. Every one of us is always part of the One, and can unite with the One at any time we choose.

3. The world does not consist of subjects and objects, the “subject” and the “object” are metaphysical abstractions of the single and indivisible Wholeness. Man’s finite knowledge separates the Whole into parts and studies fragmentarily the beings. The Wholeness is manifested in multiple forms and each form encapsulates the Wholeness.

4. The universe is not a world of separate things and events but is a cosmos that is connected and coherent. The physical world and spiritual experience are both aspects of the same reality and man and the universe were one.

5. All beings and things, visible and invisible are interrelated and inseparable, are the same and different forms of open wholeness. The possibility of survival, passing through a generous and friendly relationship with the other man, with the other beings, the planet as a whole, the stars and the whole universe.

6. Every flower and insect, every bird, and all the creatures that live upon the land and swim within the rivers and seas, are part of the Tree of Life. You are connected to the whole of life. Whatever happens to the myriad forms of life in the world around you, has a direct affect on you.

7. You are a point of consciousness within multiple fields of consciousness that interpenetrate each other: A multi-dimensional being within a multi-dimensional Universe. When you realize the unity of all these fields of consciousness you share life with, you partake in conscious communion. Void and existence coexist and complement each other endlessly in the Cosmos, and beyond this duality is Consciousness of unity.

8. Our souls are tied across universes, there is unbroken continuity, you see the love is more powerful than death, so let the winds of the heavens to dance with you and give your smile at the other's welcome.

9. All humans on earth are one. We descend from the same family of common ancestors. We are, in a quite literal sense, siblings, and like siblings we depend on each other's love and care and responsibility. We are interdependent not just in our families and communities, but in nations, and increasingly on a global scale - just as we are also interdependent with nature and the earth.

POETRY BY ALEXIS KARPOUZOS

1. i know that i shall meet my shadow, one day, is our fate. I know that, someday, the light ends for us and the deadly gravity will absorb us. But then, without space and time, without life and death, the infinite pieces will be reunited, a deeper union through the tranquility of silence will be born. And again, a magician spark will shine and a ocean of souls will flood the universe and will give birth to stars and grief. And maybe, just maybe, in another heaven, my dreams will be your dreams. You see, everything repeats itself and everything will be reincarnated in different forms. An incredible miracle, carefree, and we live in it. Please, stand still and breath the generosity of the miracle. The miracle is folded into your heart.

2. My child, let your life come into the world of darkness like a spark of light, without flicker and pure, and thank them in silence. You know, my child, they are cruel in their greed and envy, their words are disguised knives thirsting for blood. But do not be afraid, my child, go and stand in their hearts, and let your gentle eyes fall on them like the forgiving serenity of the night. My child, let them see your face and so they know it meaning of all things, let them love and love one another. Go, at sunrise, open and lift up your heart like a blooming flower, and at sunset, bend your head and silently complete the worship of the day. Remember, my child, gods and demons, ghosts and elves are fragments of one, built by the hand of the abyss. So, move on, go to the shore of the vast darkness, there, is the Great Meeting of Children, there, the sea gives a smile to the beach, there, sing the waves facing death.

3. Listen, if stars are still lit it means there is someone who needs them. It means someone wants to love, Why then do we feel so much pain and heaviness of heart? are we waiting for something, regretting anything? To whom I can strech out my hand in the somber desert? Who will accompany me on the empty night? Who will give me a fiery day? Who will bring back the sea that left? No hope here. Torment is certain. Without sacredness in the emptiness of this world of ours, the heart of man fades like a flower. Suddenly, the shuddering of the heavens penetrating my soul, Oh never let the parting sun, no star is ever lost we once have seen, the long rains will continue to fall.

4. All humans on earth are one. We descend from the same family of common ancestors. We are, in a quite literal sense, siblings, and like siblings we depend on each other's love and care and responsibility. We are interdependent not just in our families and communities, but in nations, and increasingly on a global scale just as we are also interdependent with nature, with earth and the universe”. So, different souls and cultures but one earth, so, different stars but one universe.

5. In every moment life offers herself, whole and ardent, in every moment life invites itself at the banquet of possibles, possibilities, silent messengers, through the mists of time, they invite the world to take shape, to come out of hiding place of eternal silence.

6. The earth, a grain of dust, suspended in a sunbeam, it underscores our responsibility to treat each other with more kindness and compassion, and to preserve and love this pale blue dot, the only home we have ever known.

7. When one door opens, another closes. this is the eternity's circle, mistakes belongs to us, but not all, the fate mapped out for us to follow, but does not define our choices, beings of necessity and randomness, we're rattling over the abyss in the vicinity of dying stars.

8. After time, people will say, in those years, we lost the meaning of we, we lost the sense of universality found ourselves prisoners into ego, in a long soliloquy and the infinite life reduced to i, war inside us, we fight inside us, the birds of prey scream and their beaks hurt us but through the fog, the stars, the makers of wandering dream with their accumulated wisdom they're sending us a mutiny message go on and on the tragic crossing the owl flies at night.

BOOKS BY ALEXIS KARPOUZOS

1. Cosmology, philosophy and physics, book 2, ISBN-13: 978-1676379300

2. Universal consciousness, ISBN-13: 979-8605563099

3. Non- Duality, ISBN-13: 979-8605250968

4. An ocean of souls, ISBN-13 : 979-8644247134

5. The self-criticism of science, ISBN-13: 979-8605598503

6. Cosmology, philosophy and physics, book 1, ISBN-10: 1676379304

7. The voice of heart, ISBN-13 ‏ : ‎ 979-8305437935

ACADEMIC WORKS

Alexis karpouzos has published many academic works in Greek, in English, Russian, French and German . The themes of his books are relate to : General Philosophy and Ontology, Metaphysics and Epistemology, Philosophy and History of Science, History of Ideas, Cosmology and Physics, Social Sciences.

The participatory universe, DOI 10.5281/zenodo.3613650

Non-duality, DOI: 10.5281/zenodo.3613651

The self criticism of science, Available at SSRN: https://ssrn.com/abstract=3644172 or http://dx.doi.org/10.2139/ssrn.3644172

MOVIES

Deadline (2017)

We are a conversation (2014)

MUSIC

An ocean of souls, 2018 (CD)

Beyond the heaven 2019 (CD)

INFLUENCE AND LEGACY

Alexis karpouzos's planetary thought has influenced various fields, including philosophy, sociology, and political theory. His ideas encourage a more holistic and reflective engagement with technology and globalization, urging us to consider the broader implications of our technological advancements

EXTERNAL LINKS

https://www.researchgate.net/profile/Alexis-Karpouzos

https://independent.academia.edu/alexiskarpouzos

https://www.goodreads.com/author/show/14108295.Alexis_Karpouzos

https://www.imdb.com/name/nm11470064/

https://www.amazon.com/stores/alexis-karpouzos/author/B081VGDQVD?ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true

https://philpeople.org/profiles/alexis-karpouzos