Difference between revisions of "Eric A. Havelock"

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Much of Havelock's work was devoted to addressing a single thesis: that all of Western thought is informed by a profound shift in the kinds of ideas available to the human mind at the point that Greek philosophy converted from an oral to a literate form. The idea has been very controversial in classical studies, and has been rejected outright both by many of Havelock's contemporaries and modern classicists. Havelock and his ideas have nonetheless had far-reaching influence, both in classical studies and other academic areas. He and [[Walter J. Ong]] (who was himself strongly influenced by Havelock) essentially founded the field that studies transitions from orality to literacy, and Havelock has been one of the most frequently cited theorists in that field; as an account of communication, his work profoundly affected the media theories of [[Harold Innis]] and [[Marshall McLuhan]]. Havelock's influence has spread beyond the study of the classical world to that of analogous transitions in other times and places.
 
Much of Havelock's work was devoted to addressing a single thesis: that all of Western thought is informed by a profound shift in the kinds of ideas available to the human mind at the point that Greek philosophy converted from an oral to a literate form. The idea has been very controversial in classical studies, and has been rejected outright both by many of Havelock's contemporaries and modern classicists. Havelock and his ideas have nonetheless had far-reaching influence, both in classical studies and other academic areas. He and [[Walter J. Ong]] (who was himself strongly influenced by Havelock) essentially founded the field that studies transitions from orality to literacy, and Havelock has been one of the most frequently cited theorists in that field; as an account of communication, his work profoundly affected the media theories of [[Harold Innis]] and [[Marshall McLuhan]]. Havelock's influence has spread beyond the study of the classical world to that of analogous transitions in other times and places.
  
==Bibliography==
+
==Works==
; Books
+
===Monographs===
 
* ''The Lyric Genius of Catullus'', Oxford: Blackwell, 1939.
 
* ''The Lyric Genius of Catullus'', Oxford: Blackwell, 1939.
 
* ''The Crucifixion of Intellectual Man, Incorporating a Fresh Translation into English Verse of the Prometheus Bound of Aeschylus'', Boston: Beacon Press, 1950. Reprinted as ''Prometheus'', Seattle: University of Washington Press, 1968.
 
* ''The Crucifixion of Intellectual Man, Incorporating a Fresh Translation into English Verse of the Prometheus Bound of Aeschylus'', Boston: Beacon Press, 1950. Reprinted as ''Prometheus'', Seattle: University of Washington Press, 1968.
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** ''[[Media:Havelock_Eric_A_La_Musa_aprende_a_escribir.pdf|La musa aprende e escribir: Reflexiones sobre oralidad y escritura desde la Antigüedad hasta el presente]]'', trans. Luis Bredlow Wenda, Barcelona: Paidós, 1996, 188 pp. (in Spanish) [http://gr.aaaaarg.org/thing/53445eb8334fe0078a215ec1]
 
** ''[[Media:Havelock_Eric_A_La_Musa_aprende_a_escribir.pdf|La musa aprende e escribir: Reflexiones sobre oralidad y escritura desde la Antigüedad hasta el presente]]'', trans. Luis Bredlow Wenda, Barcelona: Paidós, 1996, 188 pp. (in Spanish) [http://gr.aaaaarg.org/thing/53445eb8334fe0078a215ec1]
  
; Edited books
+
===Edited books===
 
* with Jackson P. Hershbell, ''Communication Arts in the Ancient World'', New York: Hastings House, 1978, 162 pp. [http://www.jstor.org/stable/25541050 Review].
 
* with Jackson P. Hershbell, ''Communication Arts in the Ancient World'', New York: Hastings House, 1978, 162 pp. [http://www.jstor.org/stable/25541050 Review].
  
; Selected articles
+
===Selected articles===
 
* [http://www.scribd.com/doc/49655805/ "The Evidence for the Teaching of Socrates"], ''Transactions and Proceedings of the American Philological Association'', Vol. 65 (1934), pp 282-295.
 
* [http://www.scribd.com/doc/49655805/ "The Evidence for the Teaching of Socrates"], ''Transactions and Proceedings of the American Philological Association'', Vol. 65 (1934), pp 282-295.
 
* [http://www.scribd.com/doc/61594922/ Parmenides and Odysseus]", ''Harvard Studies in Classical Philology'', Vol. 63 (1958), pp 133-143.
 
* [http://www.scribd.com/doc/61594922/ Parmenides and Odysseus]", ''Harvard Studies in Classical Philology'', Vol. 63 (1958), pp 133-143.
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* [[Media:Havelock_Eric_1999_The_Greek_Legacy.pdf|"The Greek Legacy"]], in ''Communication in History: Technology, Culture, Society'', eds. David Crowley and Paul Heyer, 3rd ed., New York: Longman, 1999, pp 54-60. [http://www.hu.mtu.edu/~jdslack/readings/Havelock_The_Greek_Legacy.pdf]
 
* [[Media:Havelock_Eric_1999_The_Greek_Legacy.pdf|"The Greek Legacy"]], in ''Communication in History: Technology, Culture, Society'', eds. David Crowley and Paul Heyer, 3rd ed., New York: Longman, 1999, pp 54-60. [http://www.hu.mtu.edu/~jdslack/readings/Havelock_The_Greek_Legacy.pdf]
  
; On Havelock
+
==Literature==
 
* Twyla Gibson, "[http://www.media-ecology.org/publications/MEA_proceedings/v6/Gibson.pdf Epilogue to Plato: The Bias of Literacy]", in ''Proceedings of the Media Ecology Association'', Vol. 6, 2005.
 
* Twyla Gibson, "[http://www.media-ecology.org/publications/MEA_proceedings/v6/Gibson.pdf Epilogue to Plato: The Bias of Literacy]", in ''Proceedings of the Media Ecology Association'', Vol. 6, 2005.
  
==External links==
+
==Links==
 
* [http://drs.library.yale.edu/HLTransformer/HLTransServlet?stylename=yul.ead2002.xhtml.xsl&pid=mssa:ms.1489 Eric Alfred Havelock Papers] in Yale University Library
 
* [http://drs.library.yale.edu/HLTransformer/HLTransServlet?stylename=yul.ead2002.xhtml.xsl&pid=mssa:ms.1489 Eric Alfred Havelock Papers] in Yale University Library
 
* [http://en.wikipedia.org/wiki/Eric_A._Havelock Havelock at Wikipedia]
 
* [http://en.wikipedia.org/wiki/Eric_A._Havelock Havelock at Wikipedia]
  
[[Category:Media culture writers|Havelock, Eric A]]
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[[Category:Writers|Havelock, Eric A]]
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{{featured article}}
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Revision as of 18:07, 30 August 2014

Eric Alfred Havelock (3 June 1903 – 4 April 1988) was a British classicist who spent most of his life in Canada and the United States. He was a professor at the University of Toronto and was active in the Canadian socialist movement during the 1930s. In the 1960s and 1970s, he served as chair of the classics departments at both Harvard and Yale. Although he was trained in the turn-of-the-20th-century Oxbridge tradition of classical studies, which saw Greek intellectual history as an unbroken chain of related ideas, Havelock broke radically with his own teachers and proposed an entirely new model for understanding the classical world, based on a sharp division between literature of the 6th and 5th centuries BC on the one hand, and that of the 4th on the other.

Much of Havelock's work was devoted to addressing a single thesis: that all of Western thought is informed by a profound shift in the kinds of ideas available to the human mind at the point that Greek philosophy converted from an oral to a literate form. The idea has been very controversial in classical studies, and has been rejected outright both by many of Havelock's contemporaries and modern classicists. Havelock and his ideas have nonetheless had far-reaching influence, both in classical studies and other academic areas. He and Walter J. Ong (who was himself strongly influenced by Havelock) essentially founded the field that studies transitions from orality to literacy, and Havelock has been one of the most frequently cited theorists in that field; as an account of communication, his work profoundly affected the media theories of Harold Innis and Marshall McLuhan. Havelock's influence has spread beyond the study of the classical world to that of analogous transitions in other times and places.

Works

Monographs

Edited books

  • with Jackson P. Hershbell, Communication Arts in the Ancient World, New York: Hastings House, 1978, 162 pp. Review.

Selected articles

Literature

Links