repair in Mars & Medak 2019
tions that a mature capitalism
imposes on social reality. In the present, we claim, the radicality equivalent to the avantgarde is to divest from the disruptive dynamic of innovation and focus on the repair,
maintenance and care of the broken social world left in techno-capitalism’s wake.
Comparably, the university and the public library should be able to claim the radical
those gesture of slowdown and
imperative is that these institutions have to re-invent themselves, that they have
to innovate in order to keep up with the disruptive course and accelerated the
pace of change.
Custodianship and repair
In what follows we will argue against submitting to this imperative of innovation.
Starting from the conditions from which shadow libraries emerge, as laid out in
the first Custodians.online letter, w
et invisibly sustaining that activity of
innovation and any other activity in the social world we inhabit (Hughes, 1993).
What remains then is the maintenance of stagnant infrastructures, the work of
repair to broken structures and of care for resources that we collectively depend
As a number of scholars who have turned their attention to the matters of repair,
maintenance and care suggest, it is the sedimented material infrastructures of
the everyday and their breakdown that in fact condition and drive much of the
innovation process (Graham and Thrift, 200
ever larger segments of the world’s working population and the planetary
systems are about to tip into non-linear changes, a truly radical gesture is that
which takes as its focus the repair of the effects of productivism. Approaching the
library and the university through the optic of social infrastructure allows us to
glimpse a radicality that their supposed inertia, complexity and stab
at can reduce economic
imperatives and diminish insecurities. While doing this they also create
institutional preconditions that, unlike business-cycle driven institutions, can
support the structural repair that the present double crisis demands.
If the historical avant-garde was birthing of the new, nowadays repeating its
radicalism would seem to imply cutting through the fog of innovation. Its
eremployment and inequality. We’re at a juncture: accelerated crisis of
capitalism, accelerated climate change, accelerated erosion of political systems
are trajectories that leave little space for repair. The full surrender of
technological development into the hands of the market forces leaves even less.
The avant-garde radicalism nowadays is standing with the social institutions that
Graeber, D. (2013) ‘On the phenomenon of bullshit jobs’, STRIKE! Magazine.
Graham, S. and N. Thrift, (2007) ‘Out of order: Understanding repair and
maintenance’, Theory, Culture & Society, 24(3): 1– 25.
Groys, B. (2014) On the new. London:Verso.
Hall, G. (2016) The uberfication of the university. Minneapolis: Minnesota
Organisation, Labour and Globalisation, 10(1): 7– 26.
Iverson, S. (1999) ‘Librarianship and resistance’, Progressive Librarian, 15, 14-19.
Jackson, S.J. (2014) ‘Rethinking repair’, in T. Gillespie, P.J. Boczkowski and K.A.
Foot (eds.), Media technologies: Essays on communication, materiality, and
society. Cambridge: MIT Press.
James, S. (2012) ‘A woman’s place’, in S.
repair in Constant 2018
the first error appears. These timestamps
reflect the etherbox\'s understanding of time btw, not \'real time\'.
It might be that the file just got too big for etherpad to handle it.
The size of the repaired dirty.db file was already 757MB. That could btw
explain why etherpad was working somewhat slugishly after some days.
There is still a chance that the time adjustment had an unwanted side
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