Susan Buck-Morss: The Origin of Negative Dialectics: Theodor W. Adorno, Walter Benjamin, and The Frankfurt Institute (1977-) [English, Spanish]

Publisher The Free Press, a division of Macmillan Publishing, New York, 1977
ISBN 0029049105
352 pages

review (Gillian Rose, History and Theory)

google books (EN)
Susan Buck-Morss at Monoskop wiki

The Origin of Negative Dialectics (English, 1977)
Origen de la dialéctica negativa (Spanish, trans. Nora Rabotnikof Maskivker, 1981, no OCR)

A. Kiarina Kordela: $urplus: Spinoza, Lacan (2008)

“Maintains that Lacanian psychoanalysis is the proper continuation of the line of thought from Spinoza to Marx.

Opposing both popular “neo-Spinozisms” (Deleuze, Negri, Hardt, Israel) and their Lacanian critiques (Zizek and Badiou), Surplus maintains that Lacanian psychoanalysis is the proper continuation of the Spinozian-Marxian line of thought. Author A. Kiarina Kordela argues that both sides ignore the inherent contradictions in Spinoza’s work, and that Lacan’s reading of Spinoza—as well as of Descartes, Kant, Hegel, Marx, Freud, and Wittgenstein—offers a much subtler balance of knowing when to take the philosopher at face value and when to read him against himself. Moving between abstract theory and tangible political, ethical, and literary examples, Kordela traces the emergence of “enjoyment” and “the gaze” out of Spinoza’s theories of God, truth, and causality, Kant’s critique of pure reason, and Marx’s pathbreaking application of set theory to economy. Kordela’s thought unfolds an epistemology and an ontology proper to secular capitalist modernity that call for a revision of the Spinoza-Marx-Lacan line as the sole alternative to the (anti-)Platonist tradition.”

Publisher SUNY Press, 2008
SUNY Series, Insinuations: Philosophy, Psychoanalysis, Literature
ISBN 0791470202, 9780791470206
195 pages

Publisher

PDF (updated on 2015-5-5)

Alain Badiou: Deleuze: The Clamor of Being (1997–)

“A major new voice from France offers a provocative reevaluation of Deleuze’s philosophy.

The works of Gilles Deleuze–on cinema, literature, painting, and philosophy–have made him one of the most widely read thinkers of his generation. This compact critical volume is not only a powerful reappraisal of Deleuze’s thought, but also the first major work by Alain Badiou available in English. Badiou compellingly redefines “Deleuzian,” throwing down the gauntlet in the battle over the very meaning of Deleuze’s legacy.

For those who view Deleuze as the apostle of desire, flux, and multiplicity, Badiou’s book is a deliberate provocation. Through a deep philosophical engagement with his writings, Badiou contends that Deleuze is not the Dionysian thinker of becoming he took himself to be; on the contrary, he is an ascetic philosopher of Being and Oneness. Deleuze’s self-declared anti-Platonism fails–and that, in Badiou’s view, may ultimately be to his credit. “Perhaps it is not Platonism that has to be overturned,” Badiou writes, “but the anti-Platonism taken as evident throughout this entire century.”

This volume draws on a five-year correspondence undertaken by Badiou and Deleuze near the end of Deleuze’s life, when the two put aside long-standing political and philosophical differences to exchange ideas about similar problems in their work. Badiou’s incomparably attentive readings of key Deleuzian concepts radically revise reigning interpretations, offering new insights to even the veteran Deleuze reader and serving as an entrée to the controversial notion of a “restoration” of Plato advocated by Badiou—in his own right one of the most original figures in postwar French philosophy.

The result is a critical tour de force that repositions Deleuze, one of the most important thinkers of our time, and introduces Badiou to English-speaking readers.”

First published as Deleuze: la clameur de l’être, Hachette, Paris, 1997.

Publisher University of Minnesota Press, 2000
Theory Out of Bounds series, 16
ISBN 0816631409, 9780816631407
143 pages

Publisher

PDF (updated on 2020-7-5)