Filed under book | Tags: · 1968, aesthetics, cinema, communism, film, film criticism, film history, film theory, ideology, marxism, politics, theory
“The uprising which shook France in May 1968 also had a revolutionary effect on the country’s most prominent film journal. Under editors Jean-Louis Comolli and Jean Narboni, Cahiers du cinéma embarked on a militant turn that would govern the journal’s work over the next five years. Inspired by Marxist and psychoanalytic theory, the “red years” of Cahiers du cinéma produced a theoretical outpouring that was seminal for the formation of film studies and is still of vital relevance for the contemporary audiovisual landscape.
The Red Years of Cahiers du Cinéma (1968-1973) gives an overview of this period in the journal’s history and its aftermath, combining biographical accounts of the critics who wrote for Cahiers in the post 1968 period with theoretical explorations of their key texts.”
Publisher Amsterdam University Press, Amsterdam, 2021
Film Culture in Transition series
ISBN 9789048543908 (vol. 1), 9789048543915 (vol. 2)
427 & 455 pages
HT Quentin Darcq
See also: Cahiers du Cinéma, vols. 1–4.Comment (0)
Filed under book | Tags: · 1700s, 1800s, abolitionism, asia, black people, capitalism, colonialism, dialectic, governance, history, imperialism, indigenous peoples, intimacy, knowledge, labour, liberalism, marxism, narrative, race, slavery, trade, united states, violence
“In this uniquely interdisciplinary work, Lisa Lowe examines the relationships between Europe, Africa, Asia, and the Americas in the late eighteenth- and early nineteenth- centuries, exploring the links between colonialism, slavery, imperial trades and Western liberalism. Reading across archives, canons, and continents, Lowe connects the liberal narrative of freedom overcoming slavery to the expansion of Anglo-American empire, observing that abstract promises of freedom often obscure their embeddedness within colonial conditions. Race and social difference, Lowe contends, are enduring remainders of colonial processes through which “the human” is universalized and “freed” by liberal forms, while the peoples who create the conditions of possibility for that freedom are assimilated or forgotten. Analyzing the archive of liberalism alongside the colonial state archives from which it has been separated, Lowe offers new methods for interpreting the past, examining events well documented in archives, and those matters absent, whether actively suppressed or merely deemed insignificant. Lowe invents a mode of reading intimately, which defies accepted national boundaries and disrupts given chronologies, complicating our conceptions of history, politics, economics, and culture, and ultimately, knowledge itself.”
Publisher Duke University Press, Durham, NC, June 2015
ISBN 9780822358633, 0822358638
Discussion: Gayatri Gopinath, Alyosha Goldstein, Moon-Ho Jung, Stephanie Smallwood (book roundtable at ASA Conference, Toronto, 2015, video).
Reviews: John Holmwood (Theory, Culture & Society, 2016), Betty Joseph (American Historical Review, 2016), Hossein Ayazi (Qui Parle, 2016), Michael Gaffney (Journal of American Studies, 2016), Adam Nemmers (Women’s Studies, 2016), Marion C. Rohrleitner (Pacific Historical Review, 2016), Lance Bertelsen (Modern Philology, 2017), Harrod J Suarez (Melus: Multi-Ethnic Literature of the U.S., 2017), Jesse van Amelsvoort (Nexus Instituut, n.d.), Hadley Howes (Antipode, 2020).
Filed under book | Tags: · black people, capitalism, communism, marxism, race, slavery, socialism
“In this ambitious work, Cedric Robinson demonstrates that efforts to understand black people’s history of resistance solely through the prism of Marxist theory are incomplete and inaccurate. Marxist analyses tend to presuppose European models of history and experience that downplay the significance of black people and black communities as agents of change and resistance. Black radicalism must be linked to the traditions of Africa and the unique experiences of blacks on western continents, Robinson argues, and any analyses of African American history need to acknowledge this.
To illustrate his argument, Robinson traces the emergence of Marxist ideology in Europe, the resistance by blacks in historically oppressive environments, and the influence of both of these traditions on such important twentieth-century black radical thinkers as W. E. B. Du Bois, C. L. R. James, and Richard Wright.”
Foreword by Robin D. G. Kelley
Publisher Zed Press, London, 1983
New Preface by the author
Publisher University of North Carolina Press, Chapel Hill, NC, 2000
ISBN 0807848298, 9780807848296
Third edition, Revised and updated
New Preface by Damien Sojoyner and Tiffany Willoughby-Herard
Publisher University of North Carolina Press, Chapel Hill, NC, 2021
ISBN 1469663724, 9781469663722
Commentary: Robin D. G. Kelley (Boston Review, 2017), .
Reviews: Cornel West (Monthly Review, 1988), Black Perspectives roundtable (2016): Paul Hébert, Joshua Guild, Jennifer L. Morgan, Carole Boyce Davies, Austin McCoy, Robyn C. Spencer; Bedour Alagraa (CLR James Journal, 2018), Austin Smidt (PPE Sydney, 2020), Minkah Makalani (Boston Review, 2021).
See also Robinson’s An Anthropology of Marxism (2001).Comment (0)