Filed under journal | Tags: · anthropocene, autonomy, capitalism, cognitive capitalism, commons, labour, marxism, multitude, subjectivity
“Despite Autonomia’s widespread influence on political action and post-Marxist scholarship, it has been surprisingly slow to address planetary change and environmental politics. With a focus on cognitive capitalism, many autonomist scholars have downplayed or fully ignored the ecological dimensions of post-Fordism—its foundations in extractive energy economies, its links to the accelerating financialization of nature under the banner of so-called green capitalism, its harnessing of nonhuman capacities, and its wildly uneven toxic geographies. This lack of engagement is regrettable given that, we propose, autonomist insights hold great promise for understanding both the transformed relation between capital and nonhuman natures in post-Fordism and the many political movements that have emerged in response. […]
It is no longer evident that key terms found in the autonomist lexicon—species being, the common, multitude, potentia—survive the challenge of the Anthropocene unchanged or that the production of subjectivity (a cornerstone of autonomist thought) can be understood solely in terms of language, habit, or gesture. It may therefore be necessary to think beyond the struggles of the factory floor, or those of the cognitariat today, to imagine and think from other sites of struggle, other forms of solidarity, and other experiments in “commoning.” These bring into play unfamiliar actors and unacknowledged geographies: sites of extraction and circuits of waste, indigenous communities and territories, rising seas and toxic landscapes that are materially present within the informationalized economies of global capitalism, but often invisible to those working within them. We might say, then, that the Anthropocene names autonomist Marxism’s unthought, an unthought that intrudes on its political imaginaries. What happens to autonomism if it begins to question the autonomy of the human? Or if it leaves its privileged sites in the global North?”
With contributions by Sara Nelson and Bruce Braun, Miriam Tola, Jason Read, Elizabeth R. Johnson, Elizabeth A. Povinelli, Matteo Pasquinelli, Karen Pinkus, Marco Armiero and Massimo De Angelis, Anja Kanngieser and Nicholas Beuret, and Isabelle Stengers.
Edited by Sara Nelson and Bruce Braun
Publisher Duke University Press, Apr 2017
Stevphen Shukaitis: The Composition of Movements to Come: Aesthetics and Cultural Labor after the Avant-Garde (2016)
Filed under book | Tags: · aesthetics, affect, antagonism, art history, autonomy, avant-garde, capitalism, class, creativity, everyday, imagination, immanence, labour, marxism, media, organization, situationists, strategy, value
“How does the avant-garde create spaces in everyday life that subvert regimes of economic and political control? How do art, aesthetics and activism inform one another? And how do strategic spaces of creativity become the basis for new forms of production and governance?
The Composition of Movements to Come reconsiders the history and the practices of the avant-garde, from the Situationists to the Art Strike, revolutionary Constructivism to Laibach and Neue Slowenische Kunst, through an autonomist Marxist framework. Moving the framework beyond an overly narrow class analysis, the book explores broader questions of the changing nature of cultural labor and forms of resistance around this labor. It examines a doubly articulated process of refusal: the refusal of separating art from daily life and the re-fusing of these antagonistic energies by capitalist production and governance. This relationship opens up a new terrain for strategic thought in relation to everyday politics, where the history of the avant-garde is no longer separated from broader questions of political economy or movement, but becomes a point around which to reorient these considerations.”
Publisher Rowman & Littlefield, London & New York, 2016
New Politics of Autonomy series
ISBN 9781783481736, 1783481730
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Filed under book | Tags: · algeria, biography, colonialism, communism, existentialism, france, literature, marxism, négritude, philosophy, psychiatry, race, racism
“Born in Martinique, Frantz Fanon (1925–61) trained as a psychiatrist in Lyon before taking up a post in colonial Algeria. He had already experienced racism as a volunteer in the Free French Army, in which he saw combat at the end of the Second World War. In Algeria, Fanon came into contact with the Front de Libération Nationale, whose ruthless struggle for independence was met with exceptional violence from the French forces. He identified closely with the liberation movement, and his political sympathies eventually forced him out the country, whereupon he became a propagandist and ambassador for the FLN, as well as a seminal anticolonial theorist.
David Macey’s eloquent life of Fanon provides a comprehensive account of a complex individual’s personal, intellectual and political development. It is also a richly detailed depiction of postwar French culture. Fanon is revealed as a flawed and passionate humanist deeply committed to eradicating colonialism.”
First published by Picador, 2000
Second edition published by Verso, London, 2012
ISBN 9781844677733, 1844677737
Reviews: Megan Vaughan (London Review of Books, 2001), Peter Lennon (The Guardian, 2001), Mark Christian (Journal of Colonialism and Colonial History, 2002), Gareth Stanton (History Workshop Journal, 2002), Ciaran Mulholland (Socialist World, 2002), Godwin Kwadwo Osei-Nyame (Research in African Literatures, 2004), Kirkus Reviews (2001), Publishers Weekly (2001), Stephen Howe (New Humanist, 2013).
Interview with author (Theory, Culture & Society, 2011).Comment (0)