Jacques Rancière: Aisthesis: Scenes from the Aesthetic Regime of Art (2011/2013)
Filed under book | Tags: · aesthetics, art, art history, art theory, body, cinema, dance, film, life, literature, music, painting, pantomime, philosophy, photography, poetry, politics, representation, sculpture, theatre, theory
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Rancière’s magnum opus on the aesthetic.
“Composed in a series of scenes, Aisthesis–Rancière’s definitive statement on the aesthetic–takes its reader from Dresden in 1764 to New York in 1941. Along the way, we view the Belvedere Torso with Winckelmann, accompany Hegel to the museum and Mallarmé to the Folies-Bergère, attend a lecture by Emerson, visit exhibitions in Paris and New York, factories in Berlin, and film sets in Moscow and Hollywood. Rancière uses these sites and events—some famous, others forgotten—to ask what becomes art and what comes of it. He shows how a regime of artistic perception and interpretation was constituted and transformed by erasing the specificities of the different arts, as well as the borders that separated them from ordinary experience. This incisive study provides a history of artistic modernity far removed from the conventional postures of modernism.”
First published as Aisthesis : Scènes du régime esthétique de l’art, Éditions Galilée, 2011
Translated by Zakir Paul
Publisher Verso Books, 2013
ISBN 1781680892, 9781781680896
304 pages
via falsedeity
Reviews: Hal Foster (London Review of Books), Joseph Tanke (Los Angeles Review of Books), Marc Farrant (The New Inquiry), Ali Alizadeh (Sydney Review of Books), Jean-Philippe Deranty (Parrhesia).
Roundtable discussion with Rancière at Columbia (video, 43 min)
Selected interviews and reviews (in French)
Thomas Harrison: 1910: The Emancipation of Dissonance (1996)
Filed under book | Tags: · 1910s, aesthetics, art, art history, avant-garde, expressionism, literature, music, music history, painting, philosophy, sociology

The year 1910 marks an astonishing, and largely unrecognized, juncture in Western history. In this perceptive interdisciplinary analysis, Thomas Harrison addresses the extraordinary intellectual achievement of the time. Focusing on the cultural climate of Middle Europe and paying particular attention to the life and work of Carlo Michelstaedter, he deftly portrays the reciprocal implications of different discourses—philosophy, literature, sociology, music, and painting. His beautifully balanced and deeply informed study provides a new, wider, and more ambitious definition of expressionism and shows the significance of this movement in shaping the artistic and intellectual mood of the age.
1910 probes the recurrent themes and obsessions in the work of intellectuals as diverse as Egon Schiele, Georg Trakl, Vasily Kandinsky, Georg Lukàcs, Georg Simmel, Dino Campana, and Arnold Schoenberg. Together with Michelstaedter, who committed suicide in 1910 at the age of 23, these thinkers shared the essential concerns of expressionism: a sense of irresolvable conflict in human existence, the philosophical status of death, and a quest for the nature of human subjectivity. Expressionism, Harrison argues provocatively, was a last, desperate attempt by the intelligentsia to defend some of the most venerable assumptions of European culture. This ideological desperation, he claims, was more than a spiritual prelude to World War I: it was an unheeded, prophetic critique.
Publisher University of California Press, 1996
ISBN 0520200438, 9780520200432
264 pages
Reviews (Martino Marazzi; Tyrus Miller; Daniela Bini; Christopher Hailey; Richard Mattin; Dennis Sexsmith)
Review (Laura A. McLary, Monatshefte)
Review (Thomas Kovach, Austrian History Yearbook)
Review (Marco Codebo, Carte Italiane)
Wikipedia
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Sianne Ngai: Ugly Feelings (2005)
Filed under book | Tags: · aesthetics, affect, art, avant-garde, emotion, feminism, literature, modernity, politics, postmodern

“Envy, irritation, paranoia—in contrast to powerful and dynamic negative emotions like anger, these non-cathartic states of feeling are associated with situations in which action is blocked or suspended. In her examination of the cultural forms to which these affects give rise, Sianne Ngai suggests that these minor and more politically ambiguous feelings become all the more suited for diagnosing the character of late modernity.
Along with her inquiry into the aesthetics of unprestigious negative affects such as irritation, envy, and disgust, Ngai examines a racialized affect called “animatedness,” and a paradoxical synthesis of shock and boredom called “stuplimity.” She explores the politically equivocal work of these affective concepts in the cultural contexts where they seem most at stake, from academic feminist debates to the Harlem Renaissance, from late-twentieth-century American poetry to Hollywood film and network television. Through readings of Herman Melville, Nella Larsen, Sigmund Freud, Alfred Hitchcock, Gertrude Stein, Ralph Ellison, John Yau, and Bruce Andrews, among others, Ngai shows how art turns to ugly feelings as a site for interrogating its own suspended agency in the affirmative culture of a market society, where art is tolerated as essentially unthreatening.
Ngai mobilizes the aesthetics of ugly feelings to investigate not only ideological and representational dilemmas in literature—with a particular focus on those inflected by gender and race—but also blind spots in contemporary literary and cultural criticism. Her work maps a major intersection of literary studies, media and cultural studies, feminist studies, and aesthetic theory.”
Publisher Harvard University Press, 2005
ISBN 0674015363, 9780674015364
viii+422 pages
Reviews: Jennifer L. Fleissner (Modernism/modernity, 2006), Jennifer Greiman (Leviathan, 2012), Eu Jin Chua (Bryn Mawr Review of Comparative Literature, 2007), Dina Mendonça (Metapsychology, 2005).
Interview with author (Adam Jasper, Cabinet)
Publisher
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