Terry Eagleton: After Theory (2003)

As heralded everywhere from NPR to the pages of the New York Times Magazine, a new era is underway in our colleges and universities: after a lengthy tenure, the dominance of postmodern theory has come to an end. In this timely and topical book, the legendary Terry Eagleton (“one of [our] best-known public intellectuals.”-Boston Globe) traces the rise and fall of these ideas from the 1960s through the 1990s, candidly assessing the resultant gains and losses. What’s needed now, After Theory argues, is a return to the big questions and grand narratives. Today’s global politics demand we pay attention to a range of topics that have gone ignored by the academy and public alike, from fundamentalism to objectivity, religion to ethics. Fresh, provocative, and consistently engaging, Eagleton’s latest salvo will challenge everyone looking to better grasp the state of the world.

Publisher Basic Books, 2003
ISBN 0465017738, 9780465017737
231 pages

publisher
google books

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Dimitris Vardoulakis (ed.): Spinoza Now (2011)

“What does it mean to think about, and with, Spinoza today? This collection, the first broadly interdisciplinary volume dealing with Spinozan thought, asserts the importance of Spinoza’s philosophy of immanence for contemporary cultural and philosophical debates.

Engaging with Spinoza’s insistence on the centrality of the passions as the site of the creative and productive forces shaping society, this collection critiques the impulse to transcendence and regimes of mastery, exposing universal values as illusory. Spinoza Now pursues Spinoza’s challenge to abandon the temptation to think through the prism of death in order to arrive at a truly liberatory notion of freedom. In this bold endeavor, the essays gathered here extend the Spinozan project beyond the disciplinary boundaries of philosophy to encompass all forms of life-affirming activity, including the arts and literature.

The essays, taken together, suggest that “Spinoza now” is not so much a statement about a “truth” that Spinoza’s writings can reveal to us in our present situation. It is, rather, the injunction to adhere to the attitude that affirms both necessity and impossibility.”

Contributors: Alain Badou, Mieke Bal, Cesare Casarino, Justin Clemens, Simon Duffy, Sebastian Egenhofer, Alexander García Düttmann, Arthur Jacobson, A. Kiarina Kordela, Michael Mack, Warren Montag, Antonio Negri, Christopher Norris, Anthony Uhlmann.

Publisher University of Minnesota Press, 2011
ISBN 0816672814, 9780816672813
384 pages

Review: Sean Grattan (Mediations, 2011).

Publisher

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IACAP: The Computational Turn: Past, Presents, Futures? conference proceedings (2011)

In the West, philosophical attention to computation and computational devices is at least as old as Leibniz. But since the early 1940s, electronic computers have evolved from a few machines filling several rooms to widely diffused – indeed, ubiquitous – devices, ranging from networked desktops, laptops, smartphones and “the internet of things.” Along the way, initial philosophical attention – in particular, to the ethical and social implications of these devices (so Norbert Wiener, 1950) – became sufficiently broad and influential as to justify the phrase “the computational turn” by the 1980s. In part, the computational turn referred to the multiple ways in which the increasing availability and usability of computers allowed philosophers to explore a range of traditional philosophical interests – e.g., in logic, artificial intelligence, philosophical mathematics, ethics, political philosophy, epistemology, ontology, to name a few – in new ways, often shedding significant new light on traditional issues and arguments. Simultaneously, computer scientists, mathematicians, and others whose work focused on computation and computational devices often found their work to evoke (if not force) reflection and debate precisely on the philosophical assumptions and potential implications of their research. These two large streams of development – especially as calling for necessary interdisciplinary dialogues that crossed what were otherwise often hard disciplinary boundaries – inspired what became the first of the Computing and Philosophy (CAP) conferences in 1986 (devoted to Computer-Assisted Instruction in philosophy).

Since 1986, CAP conferences have grown in scope and range, to include a bewildering array of intersections between computation and philosophy as explored across a global range of cultures and traditions. In keeping with what has now become a significant tradition, IACAP‟11 will accept presentations across this array and range. At the same time, in order to recognize and celebrate the 25th anniversary of the CAP conferences, we specifically encourage submissions that include attention to the past, present(s), and possible future(s) of their foci as expressions of this computational turn.

International Conference of Computing and Philosophy (IACAP)
Organizing Chair: Charles Ess
Program Chair: Ruth Hagengruber
Aarhus University, 4-6 July 2011
336 pages

conference

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