Judith A. Jones: Intensity: An Essay in Whiteheadian Ontology (1998)

A challenging, iconoclastic study that makes clear the underlying unity of Whitehead’s vision of the world.

This important and provocative book on the work of Alfred North Whitehead (1861-1947) explores how his avowed atomism is consistent with his equally essential commitment to a view of reality as a thoroughly interconnected sphere of relations. Judith Jones challenges Whitehead’s readers to reconsider certain prevailing interpretations of his organic philosophy. To Jones, a rereading of Whitehead’s overall philosophic project is essential to evaluating his contributions to metaphysics and ontology. SinceWhitehead’s basic worldview is holistic, a return to viewing Whitehead’s work as a whole helps clarify his ontological intentions and contributions to metaphysics.

For this purpose, the concept of “intensity,” which Jones defines as the quality and form of feeling involved in subjective experience, is basic to Whitehead’s thinking about process at all naturalistic levels and is therefore particularly useful as a lens through which to view his entire system. “Intensity” is at once Whitehead’s most basic metaphysical idea and a notion useful in deciphering the overall unity of purpose in his writings. A central aim of this book is to develop an aesthetically sensitive sense of being that demonstrates the profound and original contributions of process philosophy to realism.

Jones shows that a thorough understanding of the concept of intensity yields modes of thought that help overcome knotty problems in conceiving Whitehead’s distinction between the private experience of individuals and the public relations those individuals experience in relationship to other entities. Drawing frequently on poetic allusions to aid her interpretations, she focuses specifically on the status of intensity in intellectual and moral experience and develops an ethics of “attention” as an elaboration of Whitehead’s aesthetic metaphysics.

The result is a book that should be enthusiastically greeted and debated by scholars of Whitehead and by all who are interested in the field of process thought, including students of theology, literature, and feminist studies. Jones’s unorthodox conclusions, backed up with scrupulous attention to both the Whitehead canon and related secondary literature, present challenges to accepted interpretations that cannot be ignored.

Publisher Vanderbilt University Press, 1998
The Vanderbilt library of American philosophy
ISBN 082651300X, 9780826513007
312 pages

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Pierre Klossowski: Nietzsche and the Vicious Circle (1969–) [FR, ES, EN]

“Long recognized as a masterpiece of Nietzsche scholarship, Nietzsche and the Vicious Circle is made available here for the first time in English. Taking a structuralist approach to the relation between Nietzsche’s thought and his life, Pierre Klossowski emphasizes the centrality of the notion of Eternal Return (a cyclical notion of time and history) for understanding Nietzsche’s propensities for self-denial, self-refutation, and self-consumption.

Nietzsche’s ideas did not stem from personal pathology, according to Klossowski. Rather, Nietzsche made a pathological use of his best ideas, anchoring them in his own fluctuating bodily and mental conditions. Thus Nietzsche’s belief that questions of truth and morality are at base questions of power and fitness resonates dynamically and intellectually with his alternating lucidity and delirium.”

Publisher Mercure de France, Paris, 1969
Revised edition, 1978
367 pages

English edition
Translated by Daniel W. Smith
Publisher by University of Chicago Press, 1997
ISBN 0226443876, 9780226443874
282 pages

Publisher (EN)

Nietzsche et le cercle vicieux (French, 1969/1978, 5 MB, added on 2015-3-7)
Nietzsche y el circulo vicioso (Spanish, trans. Roxana Páez, 1995)
Nietzsche and the Vicious Circle (English, trans. Daniel W. Smith, 1997, 4 MB, updated on 2019-11-22)

See also Geoff Waite’s Nietzsche’s Corps/e (1996).