Malek Alloula: The Colonial Harem (1981/1986)

30 August 2013, dusan

“Malek Alloula takes the everyday object of postcard and shows how it was a classic locus of Orientalism, which has long been a phantasm of the West: ‘There is no phantasm, though, without sex and in this Orientalism .. a central figure emerges, the very embodiment of the obsession: the harem’. In Arabic, harim means forbidden and thus also refers to the women’s quarters of many Islamic households, which are forbidden to strange men. Embroidering from four centuries of stories concerning the Imperial harem in Istanbul, however, the Western imagination had transformed every harem into a hotbed of sensuality and sexuality. France colonized Algeria in 1830, an operation documented at the time by the artist Eugène Delacroix and later depicted by countless Orientalist artists, led by figures like Horace Vernet and Eugène Fromentin. In the first decades of the twentieth century, the fine art genre of the odalisque, or Oriental nude, was displaced by a flood of popular postcards depicting the algérienne, the Algerian woman.

Alloula, himself Algerian, studied this mass of now-discarded visual material in his classic study The Colonial [Harem] in which he wants to ‘return this immense postcard to its sender’, the French colonizer. He shows how the veiled Algerian woman was a provocation to the European photographer as her light clothing produced a ‘whiteout’ in the bright sun, a technical failure of the photograph to register strong differences of light and dark. The women’s peephole gaze from behind the veil recalls the photographer’s own gaze from behind the cloth of a tripod camera of the period and in a sense ‘the photographer feels photographed .. he is dispossessed of his own gaze‘. The response is to remove the obstacle to the gaze–to obliterate it, in Terry Smith’s terms–by raising the veil: ‘he will unveil the veil and give figural expression to the forbidden’. Thus from the seemingly innocent postcards showing a woman slightly lifting her veil to the popular image of a half-naked Algerian woman, there is hardly a step. The colonial gaze must see and make an exhibition of these women, which is then rendered as the aesthetic. The erotic effect, such as it is, is beside the point in this operation of colonial visualism.” (from Nicolas Mirzoeff, Visual Culture Reader, 2002, pp 475-476)

Originally published as Le Harem Colonial: Images d’un sous-érotisme, Editions Slatkine, Geneve-Paris, 1981
Translated by Myrna Godzich and Wlad Godzich
Introduction by Barbara Harlow
Publisher University of Minnesota Press, 1986
Theory and History of Literature series, Volume 21
ISBN 0719019079, 9780719019074
160 pages

review (Gregory K. Betts, Canadian Review of Comparative Literature)
review (Carlos Shloss, The New York Times)
review (Arlette Gautier, Les Cahiers du CEIMA, in French)
commentary (Jean-Noël Ferrié & Gilles Boëtsch, Annuaire de l’Afrique du Nord)

Publisher

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