N. Katherine Hayles: My Mother Was a Computer. Digital Subjects and Literary Texts (2005)

We live in a world, according to N. Katherine Hayles, where new languages are constantly emerging, proliferating, and fading into obsolescence. These are languages of our own making: the programming languages written in code for the intelligent machines we call computers. Hayles’s latest exploration provides an exciting new way of understanding the relations between code and language and considers how their interactions have affected creative, technological, and artistic practices.

My Mother Was a Computer explores how the impact of code on everyday life has become comparable to that of speech and writing: las anguage and code have grown more entangled, the lines that once separated humans from machines, analog from digital, and old technologies from new ones have become blurred. My Mother Was a Computer gives us the tools necessary to make sense of these complex relationships. Hayles argues that we live in an age of intermediation that challenges our ideas about language, subjectivity, literary objects, and textuality. This process of intermediation takes place where digital media interact with cultural practices associated with older media, and here Hayles sharply portrays such interactions: how code differs from speech; how electronic text differs from print; the effects of digital media on the idea of the self; the effects of digitality on printed books; our conceptions of computers as living beings; the possibility that human consciousness itself might be computational; and the subjective cosmology wherein humans see the universe through the lens of their own digital age.

We are the children of computers in more than one sense, and no critic has done more than N. Katherine Hayles to explain how these technologies define us and our culture. Heady and provocative, My Mother Was a Computer will be judged as her best work yet.

Publisher University of Chicago Press, 2005
ISBN 0226321479, 9780226321479
290 pages

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PDF (updated on 2012-7-24)

Jeffrey Skoller: Shadows, Specters, Shards. Making History in Avant-Garde Film (2005)

Demonstrates how avant-garde films better reflect the complexity of history than conventional film.

Avant-garde films are often dismissed as obscure or disconnected from the realities of social and political history. Jeffrey Skoller challenges this myth, arguing that avant-garde films more accurately display the complex interplay between past events and our experience of the present than conventional documentaries and historical films.

Shadows, Specters, Shards examines a group of experimental films, including work by Eleanor Antin, Ernie Gehr, and Jean-Luc Godard, that take up historical events such as the Holocaust, Latin American independence struggles, and urban politics. Identifying a cinema of evocation rather than representation, these films call attention to the unrepresentable aspects of history that profoundly impact the experience of everyday life. Making use of the critical theories of Walter Benjamin and Gilles Deleuze, among others, Skoller analyzes various narrative strategies—allegory, sideshadowing, testimony, and multiple temporalities—that uncover competing perspectives and gaps in historical knowledge often ignored in conventional film. In his discussion of avant-garde film of the 1970s, 1980s, and 1990s, Skoller reveals how a nuanced understanding of the past is inextricably linked to the artistry of image making and storytelling.

Publisher University of Minnesota Press, 2005
ISBN 081664232X, 9780816642328
233 pages

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PDF (updated on 2012-7-14)

Charles Howard Hinton: The Fourth Dimension (1904/1912); A New Era of Thought (1888)

In an 1884 article entitled “What is the Fourth Dimension?”, Hinton suggested that points moving around in three dimensions might be imagined as successive cross-sections of a static four-dimensional arrangement of lines passing through a three-dimensional plane, an idea that anticipated the notion of world lines, and of time as a fourth dimension (although Hinton did not propose this explicitly, and the article was mainly concerned with the possibility of a fourth spatial dimension), in Einstein’s theory of relativity. Hinton later introduced a system of coloured cubes by the study of which, he claimed, it was possible to learn to visualise four-dimensional space (Casting out the Self, 1904). Rumours subsequently arose that these cubes had driven more than one hopeful person insane.

Hinton created several new words to describe elements in the fourth dimension. According to OED, he first used the word tesseract in 1888 in his book “A New Era of Thought”. He also invented the words “kata” (from the Greek “down from”) and “ana” (from the Greek “up toward”) to describe the two opposing fourth-dimensional directions—the 4-D equivalents of left and right, forwards and backwards, and up and down.

Hinton’s Scientific romances, including “What is the Fourth Dimension?” and “A Plane World” were published as a series of nine pamphlets by Swan Sonnenschein & Co. during 1884–1886. In the introduction to “A Plane World”, Hinton referred to Abbott’s recent Flatland as having similar design but different intent. Abbott used the stories as “a setting wherein to place his satire and his lessons. But we wish in the first place to know the physical facts.” Hinton’s world existed on the surface of a sphere rather than a flat plane. He extended the connection to Abbott’s work with “An Episode on Flatland: Or How a Plain Folk Discovered the Third Dimension” (1907).

The Fourth Dimension
Third Edition
Published by London: George Allen & Co, 1912

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A New Era of Thought
Publisher London: Swan Sonneschen & Co, 1888

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