Derek Wall: Babylon and Beyond. The Economics of Anti-Capitalist, Anti-Globalist and Radical Green Movements (2005)

Babylon and Beyond provides the first clear and accessible guide to the economics of anti-capitalism. Anti-capitalism is a diverse movement: critics accuse it of knowing what it is against, but not knowing what it is for. Anti-capitalists want radical change, but what shape should that change take? The truth is that different sections of the movement advocate distinct—sometimes complementary, sometimes contradictory—programmes for change. This book concentrates on perhaps the most divisive issue of all in the anti-capitalist struggle: how to transform the economy. There are greens who think we must hold back economic growth and Marxists who believe the economy must move forward along capitalist lines before there can be revolutionary change; there are those who remain faithful to notions of collective or state ownership of all aspects of the economy, and those who think various kinds of reform or regulation of capitalist practice is more appropriate. Babylon and Beyond is a modern guidebook to the complicated terrain of alternatives to global capitalism. Derek Wall explains and summarises the rich variety of theories available within the anti-capitalist movement. Chapters cover Marxism, Autonomism, Anarchism, Ecosocialism, Capitalist reformers (like George Soros and Joseph Stiglitz), Green localists (like Colin Hines), and others. Unique in its coverage, clear and accessible, the book is ideal for activists, and anyone who is trying to find a useful way forward. This book is published in association with the Green Economics Institute.

Publisher Pluto Press, 2005
ISBN 074532391X, 9780745323916
232 pages

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Richard Gilman-Opalsky: Spectacular Capitalism: Guy Debord and the Practice of Radical Philosophy (2011)

Despite recent crises in the financial system, uprisings in Greece, France, Tunisia, and Bolivia, worldwide decline of faith in neoliberal trade policies, deepening ecological catastrophes, and global deficits of realized democracy, we still live in an era of “spectacular capitalism.” But what is “spectacular capitalism”? Spectacular capitalism is the dominant mythology of capitalism that disguises its internal logic and denies the macroeconomic reality of the actually existing capitalist world. Taking on this elusive mythology, and those who too easily accept it, Richard Gilman-Opalsky exposes the manipulative and self-serving narrative of spectacular capitalism.

Drawing on the work of Guy Debord, Gilman-Opalsky argues that the theory of practice and practice of theory are superseded by upheavals that do the work of philosophy. One could ask: Who better raises questions about public and private spheres of influence and control, Jürgen Habermas or the water war activists who made a rebellion in Cochabamba, Bolivia in the spring of 2000? Or, has any sociological theorist done better than the Zapatistas to reframe and raise questions about indigenous identity? Spectacular Capitalism makes the case not only for a new philosophy of praxis, but for praxis itself as the delivery mechanism for philosophy – for the field of human action, of contestation and conflict, to raise directly the most irresistible questions about the truth and morality of the existing state of affairs.

Published by Minor Compositions, June 2011
ISBN 157027228X, 978-1570272288
136 pages
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Cornelius Castoriadis: The Imaginary Institution of Society (1975/1987)

This is one of the most original and important works of contemporary European thought. First published in France in 1975, it is the major theoretical work of one of the foremost thinkers in Europe.

Castoriadis offers a brilliant and far-reaching analysis of the unique character of the social-historical world and its relations to the individual, to language and to nature. He argues that the most traditional conceptions of society and history overlook the essential feature of the social-historical world, namely that this world is not articulated once and for all but is in each case the creation of the society concerned. In emphasizing the element of creativity, Castoriadis opens the way for rethinking political theory and practice in terms of the autonomous and explicit self-institution of society.

Castoriadis’ wide-ranging discussion deals with many issues which are currently topical in the English-speaking world: the critique of Marxism; the creative and imaginary character of language; the relations between action and social institutions; the nature of the unconscious and the reappraisal of psychoanalysis; and the role of symbolism on both the individual and the social levels. This book will be of great interest to anyone concerned with social and political theory and contemporary European thought.

First published as L’institution imaginaire de la société, by Les Editions du Seuil.
This English translation first published 1987 by Polity Press in association with Blackwell Publishers Ltd.
Translated by Kathleen Blamey
Publisher Polity Press, May 1997
Reprinted 2005
ISBN: 9780745619507, 0745619509
448 pages

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