Roberto Esposito: The Third Person: Politics of Life and Philosophy of the Impersonal (2007/2012)

All discourses aimed at asserting the value of human life as such–whether philosophical, ethical, or political–assume the notion of personhood as their indispensable point of departure. This is all the more true today. In bioethics, for example, Catholic and secular thinkers may disagree on what constitutes a person and its genesis, but they certainly agree on its decisive importance: human life is considered to be untouchable only when based on personhood. In the legal sphere as well the enjoyment of subjective rights continues to be increasingly linked to the qualification of personhood, which appears to be the only one capable of bridging the gap between human being and citizen, right and life, and soul and body opened up at the very origins of Western civilization.

The radical and alarming thesis put forward in this book is that the notion of person is unable to bridge this gap because it is precisely what creates this breach. Its primary effect is to create a separation in both the human race and the individual between a rational, voluntary part endowed with particular value and another, purely biological part that is thrust by the first into the inferior dimension of the animal or the thing. In opposition to the performative power of the person, whose dual origins can be traced back to ancient Rome and Christianity, Esposito pursues his strikingly original and innovative philosophical inquiry by inviting reflection on the category of the impersonal: the third person, in removing itself from the exclusionary mechanism of the person, points toward the orginary unity of the living being.

First published in Italian as Terza Persona, Giulio Einaudi, 2007
Translated by Zakiya Hanafi
Publisher Polity, 2012
ISBN 0745643981, 9780745643984
200 pages

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Roberto Esposito: Bíos: Biopolitics and Philosophy (2004/2008)

A significant political theorist advances the discussion of biopolitics.

Roberto Esposito is one of the most prolific and important exponents of contemporary Italian political theory. Bíos—his first book to be translated into English—builds on two decades of highly regarded thought, including his thesis that the modern individual—with all of its civil and political rights as well as its moral powers—is an attempt to attain immunity from the contagion of the extraindividual, namely, the community.

In Bíos, Esposito applies such a paradigm of immunization to the analysis of the radical transformation of the political into biopolitics. Bíos discusses the origins and meanings of biopolitical discourse, demonstrates why none of the categories of modern political thought is useful for completely grasping the essence of biopolitics, and reconstructs the negative biopolitical core of Nazism. Esposito suggests that the best contemporary response to the current deadly version of biopolitics is to understand what could make up the elements of a positive biopolitics—a politics of life rather than a politics of mastery and negation of life.

In his introduction, Timothy Campbell situates Esposito’s arguments within American and European thinking on biopolitics. A comprehensive, illuminating, and highly original treatment of a critically important topic, Bíos introduces an English-reading public to a philosophy that will critically impact such wide-ranging current debates as stem cell research, euthanasia, and the war on terrorism.

Translated and with an introduction by Timothy Campbell
Originally published as Bíos: Biopolitica e filosofia, 2004, Giulio Einaudi editore s.p.a., Turin
Publisher U of Minnesota Press, 2008
Volume 4 of Posthumanities Series
ISBN 0816649901, 9780816649907
230 pages

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Alain Badiou: The Century (2005–)

“Everywhere, the twentieth century has been judged and condemned: the century of totalitarian terror, of utopian and criminal ideologies, of empty illusions, of genocides, of false avant-gardes, of democratic realism everywhere replaced by abstraction.

It is not Badiou’s wish to plead for an accused that is perfectly capable of defending itself without the authors aid. Nor does he seek to proclaim, like Frantz, the hero of Sartre’s Prisoners of Altona, ‘I have taken the century on my shoulders and I have said: I will answer for it!’ The Century simply aims to examine what this accursed century, from within its own unfolding, said that it was. Badiou’s proposal is to reopen the dossier on the century – not from the angle of those wise and sated judges we too often claim to be, but from the standpoint of the century itself.”

First published as Le Siècle, 2005.

Translated, with a Commentary and Notes by Alberto Toscano
Publisher Polity, 2007
ISBN 0745636314, 9780745636313
233 pages

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