Mary Strong, Laena Wilder (eds.): Viewpoints: Visual Anthropologists at Work (2009)

“Early in its history, anthropology was a visual as well as verbal discipline. But as time passed, visually oriented professionals became a minority among their colleagues, and most anthropologists used written words rather than audiovisual modes as their professional means of communication. Today, however, contemporary electronic and interactive media once more place visual anthropologists and anthropologically oriented artists within the mainstream. Digital media, small-sized and easy-to-use equipment, and the Internet, with its interactive and public forum websites, democratize roles once relegated to highly trained professionals alone. However, having access to a good set of tools does not guarantee accurate and reliable work. Visual anthropology involves much more than media alone.

This book presents visual anthropology as a work-in-progress, open to the myriad innovations that the new audiovisual communications technologies bring to the field. It is intended to aid in contextualizing, explaining, and humanizing the storehouse of visual knowledge that university students and general readers now encounter, and to help inform them about how these new media tools can be used for intellectually and socially beneficial purposes.

Concentrating on documentary photography and ethnographic film, as well as lesser-known areas of study and presentation including dance, painting, architecture, archaeology, and primate research, the book’s fifteen contributors feature populations living on all of the world’s continents as well as within the United States. The final chapter gives readers practical advice about how to use the most current digital and interactive technologies to present research findings.”

Text Editor: Mary Strong
Visual Editor: Laena Wilder
Publisher University of Texas Press, 2009
ISBN 0292706715, 9780292706712
384 pages

Publisher

PDF (25 MB, updated on 2016-1-2)

Patricia Ticineto Clough: Autoaffection. Unconscious Thought in the Age of Teletechnology (2000)

Explores the connection between new theories, new technologies, and new ways of thinking.

In this book, Patricia Ticineto Clough reenergizes critical theory by viewing poststructuralist thought through the lens of “teletechnology,” using television as a recurring case study to illuminate the changing relationships between subjectivity, technology, and mass media.

Autoaffection links diverse forms of cultural criticism—feminist theory, queer theory, film theory, postcolonial theory, Marxist cultural studies and literary criticism, the cultural studies of science and the criticism of ethnographic writing—to the transformation and expansion of teletechnology in the late twentieth century. These theoretical approaches, Clough suggests, have become the vehicles of unconscious thought in our time.

In individual chapters, Clough juxtaposes the likes of Derridean deconstruction, Deleuzian philosophy, and Lacanian psychoanalysis. She works through the writings of Fredric Jameson, Donna Haraway, Judith Butler, Bruno Latour, Nancy Fraser, Elizabeth Grosz-to name only a few-placing all in dialogue with a teletechnological framework. Clough shows how these cultural criticisms have raised questions about the foundation of thought, allowing us to reenvision the relationship of nature and technology, the human and the machine, the virtual and the real, the living and the inert.

Publisher University of Minnesota Press, 2000
ISBN 0816628890, 9780816628896
213 pages

publisher
google books

PDF (updated on 2012-7-25)

Eric Michaels: Bad Aboriginal Art: Tradition, Media, and Technological Horizons (1994)

“Bad Aboriginal Art is the extraordinary account of Eric Michaels’ period of residence and work with the Warlpiri Aborigines of western Central Australia, where he studied the impact of television on remote Aboriginal communities.

Sharp, exact, and unrelentingly honest, Michaels records with an extraordinary combination of distance and immersion the intervention of technology into a remote Aboriginal community and that community’s forays into the technology of broadcasting. Michaels’s analyses in Bad Aboriginal Art will disrupt and redirect current debates surrounding the theory and practice of anthropology, ethnography, film and video making, communications policy, and media studies—no less than his work has already disrupted and redirected the cultural technologies of both the Warlpiri and Australian technocrats.”

Publisher University of Minnesota Press, 1994
ISBN 0816623414, 9780816623419
203 pages

publisher

PDF (updated on 2013-8-26)