Jacques Rancière: Dissensus: On Politics and Aesthetics (2010)

“Dissensus: On Politics and Aesthetics brings together some of Jacques Rancière’s most recent writings on art and politics to show the critical potential of two of his most important concepts: the aesthetics of politics and the politics of aesthetics.

In this fascinating collection, Rancière engages in a radical critique of some of his major contemporaries on questions of art and politics: Gilles Deleuze, Antonio Negri, Giorgio Agamben, Alain Badiou and Jacques Derrida. The essays show how Rancière’s ideas can be used to analyse contemporary trends in both art and politics, including the events surrounding 9/11, war in the contemporary consensual age, and the ethical turn of aesthetics and politics. Rancière elaborates new directions for the concepts of politics and communism, as well as the notion of what a ‘politics of art’ might be.

This important collection includes several essays that have never previously been published in English, as well as a brand new afterword. Together these essays serve as a superb introduction to the work of one of the world’s most influential contemporary thinkers.”

Edited and Translated by Steven Corcoran
Publisher Continuum, London/New York, Jan 2010
ISBN 1847064450, 9781847064455
240 pages

Reviews: Todd May (NDPR), David W. Hill (Marx & Philosophy).

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Graham Harman: The Quadruple Object (2011)

The book uses a pack of playing cards to present Harman’s metaphysical system of fourfold objects, including human access, Heidegger’s indirect causation, panpsychism and ontography.

In this book the metaphysical system of Graham Harman is presented in lucid form, aided by helpful diagrams.

In Chapter 1, Harman gives his most forceful critique to date of philosophies that reject objects as a primary reality. All such rejections are tainted by either an undermining or overmining approach to objects. In Chapters 2 and 3, he reviews his concepts of sensual and real objects. In the process, he attacks the prestige normally granted to philosophies of human access, which Harman links for the first time to the already discredited Menos Paradox. In Chapters 4 through 7, Harman brings the reader up to speed on his interpretation of Heidegger, which culminates in a fourfold structure of objects linked by indirect causation. In Chapter 8, he speculates on the implications of this theory for the debate over panpsychism, which Harman both embraces and rejects. In Chapters 9 and 10, he introduces the term ontography as the study of the different possible permutations of objects and qualities, which he simplifies with easily remembered terminology drawn from standard playing cards.

Publisher Zero Books, 2011
ISBN 1846947006, 9781846947001
148 pages

review (Adam Robbert, Knolwedge Ecology)
review (Christopher Kullenberg)

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Judith A. Jones: Intensity: An Essay in Whiteheadian Ontology (1998)

A challenging, iconoclastic study that makes clear the underlying unity of Whitehead’s vision of the world.

This important and provocative book on the work of Alfred North Whitehead (1861-1947) explores how his avowed atomism is consistent with his equally essential commitment to a view of reality as a thoroughly interconnected sphere of relations. Judith Jones challenges Whitehead’s readers to reconsider certain prevailing interpretations of his organic philosophy. To Jones, a rereading of Whitehead’s overall philosophic project is essential to evaluating his contributions to metaphysics and ontology. SinceWhitehead’s basic worldview is holistic, a return to viewing Whitehead’s work as a whole helps clarify his ontological intentions and contributions to metaphysics.

For this purpose, the concept of “intensity,” which Jones defines as the quality and form of feeling involved in subjective experience, is basic to Whitehead’s thinking about process at all naturalistic levels and is therefore particularly useful as a lens through which to view his entire system. “Intensity” is at once Whitehead’s most basic metaphysical idea and a notion useful in deciphering the overall unity of purpose in his writings. A central aim of this book is to develop an aesthetically sensitive sense of being that demonstrates the profound and original contributions of process philosophy to realism.

Jones shows that a thorough understanding of the concept of intensity yields modes of thought that help overcome knotty problems in conceiving Whitehead’s distinction between the private experience of individuals and the public relations those individuals experience in relationship to other entities. Drawing frequently on poetic allusions to aid her interpretations, she focuses specifically on the status of intensity in intellectual and moral experience and develops an ethics of “attention” as an elaboration of Whitehead’s aesthetic metaphysics.

The result is a book that should be enthusiastically greeted and debated by scholars of Whitehead and by all who are interested in the field of process thought, including students of theology, literature, and feminist studies. Jones’s unorthodox conclusions, backed up with scrupulous attention to both the Whitehead canon and related secondary literature, present challenges to accepted interpretations that cannot be ignored.

Publisher Vanderbilt University Press, 1998
The Vanderbilt library of American philosophy
ISBN 082651300X, 9780826513007
312 pages

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