Disobedient Electronics: Protest (2017)

16 January 2018, dusan

Disobedient Electronics: Protest “highlights confrontational work from industrial designers, electronic artists, hackers and makers from 10 countries that disobey conventions. Topics include the wage gap between women and men, the objectification of women’s bodies, gender stereotypes, wearable electronics as a form of protest, robotic forms of protest, counter-government-surveillance and privacy tools, and devices designed to improve an understanding of climate change.”

Edited by Garnet Hertz
Self-published in Vancouver, 2017
PDF edition, January 2018
58 pages
via fcr

Book website

PDF, PDF (22 MB)

Julia Kristeva: Revolt, She Said (2002)

3 September 2013, dusan

“May ’68 in France expressed a fundamental version of freedom: not freedom to succeed, but freedom to revolt. Political revolutions ultimately betray revolt because they cease to question themselves. Revolt, as I understand it—psychic revolt, analytic revolt, artistic revolt—refers to a permanent state of questioning, of transformations, an endless probing of appearances.

In this book, Julia Kristeva extends the definition of revolt beyond politics per se. Kristeva sees revolt as a state of permanent questioning and transformation, of change that characterizes psychic life and, in the best cases, art. For her, revolt is not simply about rejection and destruction—it is a necessary process of renewal and regeneration.”

An Interview by Philippe Petit
Translated by Brian O’Keeffe
Edited by Sylvère Lotringer
Publisher Semiotext(e), 2002
Foreign Agents series
ISBN 1584350156, 9781584350156
139 pages

Reviews: Simone Roberts (Common Knowledge), Pramod K. Nayar (Philosophy in Review), Philip Goodchild (Ars Disputanti), Adrian O. Johnston (Metapsychology).


PDF (updated on 2017-6-26)

Krisis: Journal for Contemporary Philosophy, No. 3: Special Issue on Civil Disobedience (2012)

15 January 2013, dusan

“Some of the most prominent theories of civil disobedience, e.g. those of Rawls and Habermas, highlight its primarily or even exclusively symbolic character. This, however, seems to reduce civil disobedience to a purely moral appeal. On a theoretical as well as on a practical level we are today faced with the question whether civil disobedience requires a moment of real confrontation for it to be politically effective. It seems that civil disobedience does in fact have an irreducible symbolic dimension, but that it cannot be reduced to this dimension, because without moments of real confrontation it would also lose its symbolic power and turn into a mere appeal to the conscience of the powers that be. The articles in this special section highlight various of the challenges and possibilities the theory and practice of civil disobedience is confronted with today, from the question whether Paraguayan campesinos have a right of necessity also to uncivil actions via the political potential of the apparently criminal behaviour of marginalized migrants and the effects of ‘hermeneutic invisibility’ on the public nature of civil disobedience to the effects rise of ‘art activism’ on the relation between the social and the artistic and the situatedness of the bodies of protesters in relation to changing police tactics.

In ‘The Misadventures of Critical Thinking’ Jacques Rancière explores the anti-emancipatory effect of an artistic and theoretical critique that specializes in unmasking how all attempts at critique are always already anticipated and incorporated by ‘the system’, suggesting that we should instead focus on what he calls ‘scenes of dissensus’. As Joost de Bloois argues in his comment on Rancière’s text, however, this analysis might not only underestimate the complexity of this unmasking critique, it also seems to run into some of the same problems it diagnoses.

In our interview with Wendy Brown we discuss the emancipatory potential as well as the theoretical and political limits of the notions of democracy and communism, the paranoid practice of walling with which states seem to compensate their waning sovereignty, the Occupy movement and the danger of Oedipalization, the varieties of secularism, and the responsibility of teaching.”

Published in Amsterdam, 2012
101 pages
via Jappe Groenendijk