Félix Guattari: Chaosophy: Texts and Interviews 1972–1977, new ed. (2008)

“Chaosophy is an introduction to Félix Guattari’s groundbreaking theories of “schizo-analysis”: a process meant to replace Freudian interpretation with a more pragmatic, experimental, and collective approach rooted in reality. Unlike Freud, who utilized neuroses as his working model, Guattari adopted the model of schizophrenia—which he believed to be an extreme mental state induced by the capitalist system itself, and one that enforces neurosis as a way of maintaining normality. Guattari’s post-Marxist vision of capitalism provides a new definition not only of mental illness, but also of the micropolitical means for its subversion.

Chaosophy includes Guattari’s writings and interviews on the cinema (such as ‘Cinema Fou’ and ‘The Poor Man’s Couch’), a group of texts on his collaborative work with Gilles Deleuze (including the appendix to the second edition of Anti-Oedipus, not available in the English edition), and his texts on homosexuality (including his “Letter to the Tribunal” addressing the French government’s censorship of the special gay issue of Recherches he edited, which earned him a fine for publishing “a detailed exposition of depravity and sexual deviations… the libidinous exhibition of a minority of perverts”). This expanded edition features a new introduction by François Dosse (author of a new biography of Guattari and Gilles Deleuze), along with a range of added essays—including ‘The Plane of Consistency,’ ‘Machinic Propositions,’ ‘Gangs in New York,’ and ‘Three Billion Perverts on the Stand’—nearly doubling the contents of the original edition.”

Edited by Sylvère Lotringer
Introduction by François Dosse
Publisher Semiotext(e), 2008
Foreign Agents series
ISBN 1584350601, 9781584350606
300 pages

Publisher

PDF (updated on 2017-6-26)

Jodi Dean: Blog Theory: Feedback and Capture in the Circuits of Drive (2010)

“Blog Theory offers a critical theory of contemporary media. Furthering her account of communicative capitalism, Jodi Dean explores the ways new media practices like blogging and texting capture their users in intensive networks of enjoyment, production, and surveillance. Her wide-ranging and theoretically rich analysis extends from her personal experiences as a blogger, through media histories, to newly emerging social network platforms and applications.

Set against the background of the economic crisis wrought by neoliberalism, the book engages with recent work in contemporary media theory as well as with thinkers such as Giorgio Agamben, Jean Baudrillard, Guy Debord, Jacques Lacan, and Slavoj Zizek. Through these engagements, Dean defends the provocative thesis that reflexivity in complex networks is best understood via the psychoanalytic notion of the drives. She contends, moreover, that reading networks in terms of the drives enables us to grasp their real, human dimension, that is, the feelings and affects that embed us in the system.

In remarkably clear and lucid prose, Dean links seemingly trivial and transitory updates from the new mass culture of the internet to more fundamental changes in subjectivity and politics. Everyday communicative exchanges–from blog posts to text messages–have widespread effects, effects that not only undermine capacities for democracy but also entrap us in circuits of domination.”

Publisher Polity, 2010
ISBN 0745649696, 9780745649696
140 pages

Reviews: Jussi Parikka (Leonardo, 2010), Julia Lupton (LA Review of Books, 2012), Matthew Flisfeder (Reviews in Cultural Theory, 2012), McKenzie Wark (Public Seminar, 2015).

Publisher

PDF (updated on 2020-5-31)

A. Kiarina Kordela: $urplus: Spinoza, Lacan (2008)

“Maintains that Lacanian psychoanalysis is the proper continuation of the line of thought from Spinoza to Marx.

Opposing both popular “neo-Spinozisms” (Deleuze, Negri, Hardt, Israel) and their Lacanian critiques (Zizek and Badiou), Surplus maintains that Lacanian psychoanalysis is the proper continuation of the Spinozian-Marxian line of thought. Author A. Kiarina Kordela argues that both sides ignore the inherent contradictions in Spinoza’s work, and that Lacan’s reading of Spinoza—as well as of Descartes, Kant, Hegel, Marx, Freud, and Wittgenstein—offers a much subtler balance of knowing when to take the philosopher at face value and when to read him against himself. Moving between abstract theory and tangible political, ethical, and literary examples, Kordela traces the emergence of “enjoyment” and “the gaze” out of Spinoza’s theories of God, truth, and causality, Kant’s critique of pure reason, and Marx’s pathbreaking application of set theory to economy. Kordela’s thought unfolds an epistemology and an ontology proper to secular capitalist modernity that call for a revision of the Spinoza-Marx-Lacan line as the sole alternative to the (anti-)Platonist tradition.”

Publisher SUNY Press, 2008
SUNY Series, Insinuations: Philosophy, Psychoanalysis, Literature
ISBN 0791470202, 9780791470206
195 pages

Publisher

PDF (updated on 2015-5-5)