Slavs and Tatars: Friendship of Nations: Polish Shi’ite Showbiz (2013)

Beginning as an investigation into the apparently disparate events that bookend the twentieth and twenty-first century – the collapse of Communism and the Islamic Revolution in Iran – Friendship of Nations: Polish Shi’ite Showbiz traces unlikely points of convergence in Iran and Poland’s economic, social, political, religious and cultural histories.

Drawing on Slavs and Tatars’ multi-disciplinary practice encompassing research, installations, lecture-performances and print media, this publication embraces new contributions in the form of essays, interviews, and archival presentation on subjects that range from seventeenth-century Sarmatism to the twenty-first-century Green Movement, taking in along the way, tales of the Polish Exodus, Wojtek the bear, craft, hospitality, Passion plays and taziyeh and the political lessons of a Polish slow burn-revolution for contemporary Iran.

Slavs and Tatars is a faction of polemics and intimacies devoted to an area east of the former Berlin Wall and west of the Great Wall of China and is joined here by Agata Araszkiewicz, Ramin Jahanbegloo and Adam Michnik, Mara Goldwyn, Shiva Balaghi and Michael D. Kennedy.

Edited by Mara Goldwyn
Publisher Book Works and Sharjah Art Foundation in association with Raster, Warsaw
ISBN 9781906012427
184 pages

authors

PDF

Jacques Rancière: Mute Speech: Literature, Critical Theory, and Politics (1998–) [ES, EN]

“Jacques Rancière has continually unsettled political discourse, particularly through his questioning of aesthetic “distributions of the sensible,” which configure the limits of what can be seen and said. Widely recognized as a seminal work in Rancière’s corpus, the translation of which is long overdue, Mute Speech is an intellectual tour de force proposing a new framework for thinking about the history of art and literature. Rancière argues that our current notion of “literature” is a relatively recent creation, having first appeared in the wake of the French Revolution and with the rise of Romanticism. In its rejection of the system of representational hierarchies that had constituted belles-letters, “literature” is founded upon a radical equivalence in which all things are possible expressions of the life of a people. With an analysis reaching back to Plato, Aristotle, the German Romantics, Vico, and Cervantes and concluding with brilliant readings of Flaubert, Mallarmé, and Proust, Rancière demonstrates the uncontrollable democratic impulse lying at the heart of literature’s still-vital capacity for reinvention.”

First published in French as La Parole muette. Essai sur les contradictions de la littérature, Hachette Litteratures, 1998

English edition
Translated by James Swenson
Publisher Columbia University Press, 2011
New Directions in Critical Theory series
ISBN 0231151039, 9780231151030
194 pages

publisher (EN)

La palabra muda: ensayo sobre las contradicciones de la literatura (Spanish, trans. Cecilia González, 2009, 112 MB, added on 2014-3-6)
Mute Speech: Literature, Critical Theory, and Politics (English, trans. James Swenson, 2011)

Paul Ricœur: Memory, History, Forgetting (2000/2004)

“Why do major historical events such as the Holocaust occupy the forefront of the collective consciousness, while profound moments such as the Armenian genocide, the McCarthy era, and France’s role in North Africa stand distantly behind? Is it possible that history “overly remembers” some events at the expense of others? A landmark work in philosophy, Paul Ricœur’s Memory, History, Forgetting examines this reciprocal relationship between remembering and forgetting, showing how it affects both the perception of historical experience and the production of historical narrative.

Memory, History, Forgetting, like its title, is divided into three major sections. Ricœur first takes a phenomenological approach to memory and mnemonical devices. The underlying question here is how a memory of present can be of something absent, the past. The second section addresses recent work by historians by reopening the question of the nature and truth of historical knowledge. Ricœur explores whether historians, who can write a history of memory, can truly break with all dependence on memory, including memories that resist representation. The third and final section is a profound meditation on the necessity of forgetting as a condition for the possibility of remembering, and whether there can be something like happy forgetting in parallel to happy memory. Throughout the book there are careful and close readings of the texts of Aristotle and Plato, of Descartes and Kant, and of Halbwachs and Pierre Nora.

A momentous achievement in the career of one of the most significant philosophers of our age, Memory, History, Forgetting provides the crucial link between Ricœur’s Time and Narrative and Oneself as Another and his recent reflections on ethics and the problems of responsibility and representation.”

Originally published in French as La mémoire, l’histoire, l’oubli, Le Seuil, 2000

Translated by Kathleen Blarney and David Pellauer
Publisher University of Chicago Press, 2004
ISBN 0226713415, 9780226713410
642 pages

Publisher

PDF, PDF