Sean Cubitt, Daniel Palmer, Nathaniel Tkacz (eds.): Digital Light (2015)

3 April 2015, dusan

“Light symbolises the highest good, it enables all visual art, and today it lies at the heart of billion-dollar industries. The control of light forms the foundation of contemporary vision. Digital Light brings together artists, curators, technologists and media archaeologists to study the historical evolution of digital light-based technologies. Digital Light provides a critical account of the capacities and limitations of contemporary digital light-based technologies and techniques by tracing their genealogies and comparing them with their predecessor media. As digital light remediates multiple historical forms (photography, print, film, video, projection, paint), the collection draws from all of these histories, connecting them to the digital present and placing them in dialogue with one another.

Light is at once universal and deeply historical. The invention of mechanical media (including photography and cinematography) allied with changing print technologies (half-tone, lithography) helped structure the emerging electronic media of television and video, which in turn shaped the bitmap processing and raster display of digital visual media. Digital light is, as Stephen Jones points out in his contribution, an oxymoron: light is photons, particulate and discrete, and therefore always digital. But photons are also waveforms, subject to manipulation in myriad ways. From Fourier transforms to chip design, colour management to the translation of vector graphics into arithmetic displays, light is constantly disciplined to human purposes. In the form of fibre optics, light is now the infrastructure of all our media; in urban plazas and handheld devices, screens have become ubiquitous, and also standardised. This collection addresses how this occurred, what it means, and how artists, curators and engineers confront and challenge the constraints of increasingly normalised digital visual media.

While various art pieces and other content are considered throughout the collection, the focus is specifically on what such pieces suggest about the intersection of technique and technology. Including accounts by prominent artists and professionals, the collection emphasises the centrality of use and experimentation in the shaping of technological platforms. Indeed, a recurring theme is how techniques of previous media become technologies, inscribed in both digital software and hardware. Contributions include considerations of image-oriented software and file formats; screen technologies; projection and urban screen surfaces; histories of computer graphics, 2D and 3D image editing software, photography and cinematic art; and transformations of light-based art resulting from the distributed architectures of the internet and the logic of the database.”

Publisher Open Humanities Press, London, 2015
Fibreculture Books series
Creative Commons BY-SA 4.0 License
ISBN 1785420089, 9781785420085
224 pages

Review: Mathias Denecke (Culture Machine, 2016).

Publisher
OAPEN
WorldCat

PDF, PDF, PDF (4 MB, updated on 2016-7-19)

Siegfried Zielinski: Deep Time of the Media: Toward an Archaeology of Hearing and Seeing by Technical Means (2002–) [EN, ES]

16 December 2014, dusan

“Siegfried Zielinski argues that the history of the media does not proceed predictably from primitive tools to complex machinery; in Deep Time of the Media, he illuminates turning points of media history—fractures in the predictable—that help us see the new in the old.

Drawing on original source materials, Zielinski explores the technology of devices for hearing and seeing through two thousand years of cultural and technological history. He discovers the contributions of ‘dreamers and modelers’ of media worlds, from the ancient Greek philosopher Empedocles and natural philosophers of the Renaissance and Baroque periods to Russian avant-gardists of the early twentieth century. ‘Media are spaces of action for constructed attempts to connect what is separated,’ Zielinski writes. He describes models and machines that make this connection: including a theater of mirrors in sixteenth-century Naples, an automaton for musical composition created by the seventeenth-century Jesuit Athanasius Kircher, and the eighteenth-century electrical tele-writing machine of Joseph Mazzolari, among others.”

Originally published as Archäologie der Medien: Zur Tiefenzeit des technischen Hörens und Sehens, Rowohlt, Reinbek bei Hamburg, 2002.

Foreword by Timothy Druckrey
Translated by Gloria Custance
Publisher MIT Press, 2006
ISBN 0262240491, 9780262240499
375 pages

Reviews: Simon Werrett (Technology and Culture, 2007), Digital Creativity (2007), Simone Natale (Canadian Journal of Communication, 2012), Stephanie Lam (n.d.).

Publisher (EN)
WorldCat (EN)

Deep Time of the Media: Toward an Archaeology of Hearing and Seeing by Technical Means (English, trans. Gloria Custance, 2006, 10 MB, updated on 2020-3-24)
Arqueología de los Medios. Hacia el tiempo profundo de la visión y la audición técnica (Spanish, trans. Alvaro Moreno-Hoffmann, 2011, 9 MB, added 2015-6-1 via Will, updated on 2020-3-24)

Eccentric Manifesto (1922/1992)

27 November 2014, dusan

“The ‘Depot of Eccentrics’ which on the 9th July 1922 published The Eccentric Manifesto–a pamphlet ‘the size of an ordinary letter’–proved an ephemeral collaboration. In the words of subsequent critics, ‘difference of opinion’, ‘stern criticism’ caused its dissolution soon after The Factory of Eccentric Actor’s first productions–a stage version of Gogol’s The Wedding (1922) and a Cocteau inspired piece in three acts, Foreign Trade on the Eiffel Tower (1923).

A great rarity, the manifesto itself does not seem to have been any more influential than the ‘depot’ which published it. Containing four articles–by Leonid Trauberg, Grigori Kozintsev, Sergei Yutkevich and professional gambler Georgii Kryzhitskii–its post-civil war Petrograd print issue was limited to 1000 copies. Of these ‘a majority’ were entrusted by Yutkevich to Pravda critic Khrisanf Khersonsky to spread around Moscow ‘using his contacts’. Sales went badly however and the whole stock was dumped in Khersonsky’s basement where, when the house caught fire, it was ‘completely destroyed.’

[…] Kozintsev and Trauberg later made the film New Babylon (1929), subtitled “Assault on the Heavens–episodes from the Franco Prussian War and the Paris Commune 1870-71”, based less on Karl Marx than on the history of the Paris Commune written by P.O. Lissagaray. [The screenings were accompanied with an ensemble playing a score by Dmitri Shostakovich]. … In later years Shostakovich was to claim that ‘my troubles on the political front began with New Babylon.'” (from the Introduction)

First published in Russian in St Petersburg, 1922
Translated and with an Introduction by Marek Pytel
Cover by Clifford Harper
Publisher Eccentric Press, London, 1992
22 pages
via Reality

Entry on Factory of Eccentricity in Saint Petersburg Encyclopedia (in English)

Publisher

PDF (lo-res), GIF images
Title page of Russian edition