Ann Weinstone: Avatar Bodies: A Tantra for Posthumanism (2004)

“An ethically-based approach to human relations for the media age.

Otherness, alterity, the alien—over the course of the past fifty years many of us have based our hopes for more ethical relationships on concepts of difference. Combining philosophy, literary criticism, fiction, autobiography, and real and imagined correspondence, Ann Weinstone proposes that only when we stop ordering the other to be other—whether technological, animal, or simply inanimate—will we truly become posthuman.

Posthumanism has thus far focused nearly exclusively on human–technology relations. Avatar Bodies develops a posthumanist vocabulary for human-to-human relationships that turns our capacities for devotion, personality, and pleasure. Drawing on both the philosophies and practices of Indian Tantra, Weinstone argues for the impossibility of absolute otherness; we are all avatar bodies, consisting of undecidably shared gestures, skills, memories, sensations, beliefs, and affects.

Weinstone calls her book a “tantra”—by which she means a set of instructions for practices aimed at sensitizing the reader to the inherent permeability of self to other, self to world. This tantra for posthumanism elaborates devotional gestures that will expose us to more unfettered contacts and the transformative touch.”

Publisher University of Minnesota Press, 2004
Electronic Mediations series, 10
ISBN 0816641463, 9780816641468
227 pages

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John Mullarkey: Post-Continental Philosophy: An Outline (2006)

Post-Continental Philosophy outlines the shift in Continental thought over the last 20 years through the work of four central figures: Gilles Deleuze, Alain Badiou, Michel Henry, and François Laruelle. Though they follow seemingly different methodologies and agendas, each insists on the need for a return to the category of immanence if philosophy is to have any future at all. Rejecting both the German phenomenological tradition of transcendence (of the Ego, Being, Consciousness, Alterity, or Flesh), as well as the French Structuralist valorisation of Language, they instead take the immanent categories of biology (Deleuze), mathematics (Badiou), affectivity (Henry), and axiomatic science (Laruelle) as focal points for a renewal of thought. Consequently, Continental philosophy is taken in a new direction that engages science and nature with a refreshingly critical and non-reductive approach to life, set-theory, embodiment, and knowledge. However, each of these new philosophies of immanence still regards what the other is doing as transcendent representation, raising the question of what this return to immanence really means. John Mullarkey’s analysis provides a startling answer. By teasing out their internal differences, he discovers that the only thing that can be said of immanence without falling back into transcendent representation seems not to be a saying at all but a ‘showing’, a depiction through lines. Because each of these philosophies also places a special value on the diagram, the common ground of immanence is that occupied by the philosophical diagram rather than the word. The heavily illustrated final chapter of the book literally outlines how a mode of philosophical discourse might proceed when using diagrams to think immanence.

Publisher Continuum International Publishing Group, 2006
Transversals: New Directions in Philosophy series
ISBN 0826464610, 9780826464613
260 pages

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google books

PDF (updated on 2012-9-6)

Ray Brassier: Nihil Unbound: Enlightenment and Extinction (2007)

Nihilism is not an affliction to be overcome, but a vector of intellectual discovery which philosophy should try to push to its ultimate conclusion. Rather than trying to safeguard the experience of meaning-construed as the defining feature of human existence-from the incursions of science, philosophy should strive to demystify it and deploy its considerable speculative resources to facilitate science’s labor of disenchantment. Disregarding the orthodox division between analytic and continental traditions, this book tries to forge a link between revisionary naturalism in Anglo-American philosophy and speculative realism in contemporary French philosophy.

Publisher Palgrave Macmillan, 2007
ISBN 0230522041, 9780230522046
275 pages

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