Howard Rheingold: What Life Can Compare with This? Sitting Alone at the Window, I Watch the Flowers Bloom, the Leaves Fall, the Seasons Come and Go (1968)
Filed under thesis | Tags: · consciousness, machine, technology, transcendence
“Mind-blowing and its methods are discussed. Data suitable for statistical analysis are submitted therein.” (Abstract)
Presented to The Division of Philosophy, Psychology, and Education, Reed College, Portland/OR, May 1968
Scanned and OCRed by Stanford library, Feb 2012
via Renée Turner
PDF (46 MB)Comment (0)
Filed under book | Tags: · deconstruction, feminism, gender, identity, immanence, language, philosophy, poststructuralism, queer theory, race, subject, subjectivity, transcendence
“Following François Laruelle’s nonstandard philosophy and the work of Judith Butler, Drucilla Cornell, Luce Irigaray, and Rosi Braidotti, Katerina Kolozova reclaims the relevance of categories traditionally rendered “unthinkable” by postmodern feminist philosophies, such as “the real,” “the one,” “the limit,” and “finality,” thus critically repositioning poststructuralist feminist philosophy and gender/queer studies.
Poststructuralist (feminist) theory sees the subject as a purely linguistic category, as always already multiple, as always already nonfixed and fluctuating, as limitless discursivity, and as constitutively detached from the instance of the real. This reconceptualization is based on the exclusion of and dichotomous opposition to notions of the real, the one (unity and continuity), and the stable. The non-philosophical reading of postructuralist philosophy engenders new forms of universalisms for global debate and action, expressed in a language the world can understand. It also liberates theory from ideological paralysis, recasting the real as an immediately experienced human condition determined by gender, race, and social and economic circumstance.”
Foreword by François Laruelle
Publisher Columbia University Press, 2014
ISBN 0231166109, 9780231166102
Review: Maxwell Kennel (Parrhesia, 2015).Comment (0)
Filed under book | Tags: · alienation, bourgeoisie, consciousness, everyday, labour, life, nihilism, power, proletariat, revolution, situationists, spectacle, things, transcendence
“The book was, along with Guy Debord’s The Society of the Spectacle, one of the most significant works written by members of the Situationist International (1957–1972).
The book takes the field of ‘everyday life’ as the ground upon which communication and participation can occur, or, as is more commonly the case, be perverted and abstracted into pseudo-forms. The author considers that direct, unmediated communication between ‘qualitative subjects’ is the ‘end’ to which human history tends – a state of affairs still frustrated by the perpetuation of capitalist modes of relation and to be “called forward” through the construction of situations. Under these prevailing conditions, people are still manipulated as docile ‘objects’ and without the ‘qualititive richness’ which comes from asserting their irreducible individuality – it is toward creating life lived in the first person that situations must be ‘built’. So to speak, it is the humiliation of being but a ‘thing’ for others that is responsible for all the ills Vaneigem equates with modern city life – isolation, humiliation, mis-communication – and toward creating new roles that flout stereotyped convention that freedom comes.” (Wikipedia)
Publisher Gallimard, 1967.
Vaneigem’s preface to the first French paperback edition was published by Gallimard in 1992.
English translation was first published in 1983 jointly by Left Bank Books and Rebel Press.
Translated by Donald Nicholson-Smith
Publisher Rebel Press, 2001
No copyright claims will be made against publishers of non-profit editions.
ISBN 0946061017, 9780946061013
Review: Libero Andreotti (J Architectural Education, 1996).
Traité de savoir-vivre à l’usage des jeunes générations (French, 1967, unpaginated), HTML
Tratado del saber vivir para uso de las jovenes generaciones (Spanish, trans. Javier Urcanibia, 1977/2008)
The Revolution Of Everyday Life (English, trans. Donald Nicholson-Smith, 1983/2001)