Baylee Brits, Prudence Gibson, Amy Ireland (eds.): Aesthetics After Finitude (2016)

7 March 2017, dusan

“Traditionally aesthetics has been associated with phenomenal experience, human apprehension and an appreciation of beauty—the domains in which human cognition is rendered finite. What is an aesthetics that might occur ‘after finitude’?”

Contributions by Marc Couroux, Prudence Gibson, Thomas Sutherland, Lendl Barcelos, Douglas Kahn, Adam Hulbert, Baylee Brits, Stephen Muecke, Laura Lotti, Christian R. Gelder, Simon O’Sullivan, Tessa Laird, Chris Shambaugh (and Maudlin Cortex), Chaim Horowitz, and Amy Ireland.

Afterword by Justin Clemens
Publisher re.press, Melbourne, Dec 2016
Anamnesis series
Creative Commons BY-NC-ND License 2.5
ISBN 9780980819793, 0980819792
241 pages

Conference (2015)
Publisher
WorldCat

PDF, PDF (4 MB)

October, 155: A Questionnaire on Materialisms (2016)

6 March 2016, dusan

“Recent philosophical tendencies of “Actor-Network Theory,” “Thing Theory,” “Object-Oriented Ontology,” “Speculative Realism,”and “Vibrant Materialism,” have profoundly challenged the centrality of subjectivity in the humanities and, arguably, the perspectives that theories of the subject from the psychoanalytic to the Foucauldian have afforded (on the operations of power, the production of difference, and the constitution of the social, for instance). At least four moves characterize these discourses:

• Attempting to think the reality of objects beyond human meanings and uses. This other reality is often rooted in “thingness” or an animate materiality.
• Asserting that humans and objects form networks or assemblages across which agency and even consciousness are distributed.
• Shifting from epistemology, in all of its relation to critique, to ontology, where the being of things is valued alongside that of persons.
• Situating modernity in geological time with the concept of the “Anthropocene,” an era defined by the destructive ecological effects of human industry.

Many artists and curators, particularly in the UK, Germany, and the United States, appear deeply influenced by this shift. Is it possible, or desirable, to decenter the human in discourse on art in particular? What is gained in the attempt, and what—or who—disappears from view? Is human difference—gender, race, power of all kinds—elided? What are the risks in assigning agency to objects; does it absolve us of responsibility, or offer a new platform for politics?” (from the introduction)

Responses by Emily Apter, Ed Atkins, Armen Avanessian, Bill Brown, Giuliana Bruno, Julia Bryan-Wilson, D. Graham Burnett, Mel Y. Chen, Andrew Cole, Christoph Cox, Suhail Malik, T. J. Demos, Jeff Dolven, David T. Doris, Helmut Draxler, Patricia Falguières, Peter Galison, Alexander R. Galloway, Rachel Haidu, Graham Harman, Camille Henrot, Brooke Holmes, Tim Ingold, Caroline A. Jones, Alex Kitnick, Sam Lewitt, Helen Molesworth, Alexander Nemerov, Michael Newman, Spyros Papapetros, Susanne Pfeffer, Gregor Quack, Charles Ray, Matthew Ritchie, André Rottmann, Amie Siegel, Kerstin Stakemeier, Artie Vierkant, McKenzie Wark, Eyal Weizman, Christopher S. Wood, and Zhang Ga.

Edited by David Joselit, Carrie Lambert-Beatty, and Hal Foster
Publisher MIT Press, Winter 2016
ISSN 0162-2870
108 pages

PDF (updated on 2017-11-24)

Katerina Kolozova: Cut of the Real: Subjectivity in Poststructuralist Philosophy (2014)

27 March 2015, dusan

“Following François Laruelle’s nonstandard philosophy and the work of Judith Butler, Drucilla Cornell, Luce Irigaray, and Rosi Braidotti, Katerina Kolozova reclaims the relevance of categories traditionally rendered “unthinkable” by postmodern feminist philosophies, such as “the real,” “the one,” “the limit,” and “finality,” thus critically repositioning poststructuralist feminist philosophy and gender/queer studies.

Poststructuralist (feminist) theory sees the subject as a purely linguistic category, as always already multiple, as always already nonfixed and fluctuating, as limitless discursivity, and as constitutively detached from the instance of the real. This reconceptualization is based on the exclusion of and dichotomous opposition to notions of the real, the one (unity and continuity), and the stable. The non-philosophical reading of postructuralist philosophy engenders new forms of universalisms for global debate and action, expressed in a language the world can understand. It also liberates theory from ideological paralysis, recasting the real as an immediately experienced human condition determined by gender, race, and social and economic circumstance.”

Foreword by François Laruelle
Publisher Columbia University Press, 2014
Insurrections series
ISBN 0231166109, 9780231166102
xvi+184 pages

Review: Maxwell Kennel (Parrhesia, 2015).

Publisher
WorldCat

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