Bernard Stiegler: Technics and Time, 1: The Fault of Epimetheus (1994–) [EN, ES]

“What is a technical object? At the beginning of Western philosophy, Aristotle contrasted beings formed by nature, which had within themselves a beginning of movement and rest, and man-made objects, which did not have the source of their own production within themselves. This book, the first of three volumes, revises the Aristotelian argument and develops an innovative assessment whereby the technical object can be seen as having an essential, distinct temporality and dynamics of its own.

The Aristotelian concept persisted, in one form or another, until Marx, who conceived of the possibility of an evolution of technics. Lodged between mechanics and biology, a technical entity became a complex of heterogeneous forces. In a parallel development, while industrialization was in the process of overthrowing the contemporary order of knowledge as well as contemporary social organization, technology was acquiring a new place in philosophical questioning. Philosophy was for the first time faced with a world in which technical expansion was so widespread that science was becoming more and more subject to the field of instrumentality, with its ends determined by the imperatives of economic struggle or war, and with its epistemic status changing accordingly. The power that emerged from this new relation was unleashed in the course of the two world wars.

Working his way through the history of the Aristotelian assessment of technics, the author engages the ideas of a wide range of thinkers—Rousseau, Husserl, and Heidegger, the paleo-ontologist Leroi-Gourhan, the anthropologists Vernant and Detienne, the sociologists Weber and Habermas, and the systems analysts Maturana and Varela.”

Originally published in French under the title La Technique et le temps. Vol. 1: La faute d’Epiméthée, 1994.

English edition
Translated by Richard Beardsworth and George Collins
Publisher Stanford University Press, 1998
ISBN 0804730415, 9780804730419
316 pages

Publisher (EN)
Wikipedia (EN)

Technics and Time 1: The Fault of Epimetheus (English, 1998, updated on 2012-7-19)
La tecnica y el tiempo, I. El Pecado de Epimeteo (Spanish, updated on 2012-7-19)

Evan Selinger (ed.): Postphenomenology. A Critical Companion to Ihde (2006)

“Postphenomenology is the first book devoted exclusively to the interpretation and advancement of prominent phenomenologist Don Ihde’s landmark contributions to history, philosophy, sociology, science, sound studies, and technology studies. Ihde has made a direct and lasting impact on the study of technological experience across the disciplines and acquired an international following of diverse scholars along the way, many of whom contribute to Postphenomenology, including Albert Borgmann, who characterizes Ihde as being “among the most interesting and provocative contemporary American philosophers.” The contributors situate, assess, and apply Ihde’s philosophy with respect to the primary themes that his oeuvre emphasizes. They not only clarify Ihde’s work, but also make significant contributions to the philosophy of technology, phenomenology, hermeneutics, and the philosophy of science. A comprehensive response from Ihde concludes the volume.”

Publisher SUNY Press, 2006
ISBN 0791467872, 9780791467879
307 pages

Publisher

PDF (updated on 2021-8-16)

Armin Medosch: Technological Determinism in Media Art (2005)

“Technological determinism is the belief that science and technology are autonomous and the main force for change in society. It is neither new nor particularly original but has become an immensely powerful and largely orthodox view of the nature of social change in highly industrialised societies. In this paper I analyse the presence of technological determinism in general discourses about the relationship between social change and science and technology.

I show that techno-determinist assumptions underlie developments in what is called technoscience, a term describing new practices in science and technology with particular relevancy for the related fields of genetic engineering and computer science. Those areas create a specific set of narratives, images and myths, which is called the techno-imaginary. The thesis of my paper is that the discourse on media art uncritically relies on many elements of the techno-imaginary. A specific type of media art, which is identifiable with people, institutions and a period in time, is particularly engaged with the tropes of the techno-imaginary. This strand, which I call high media art, successfully engaged in institution building by using techno-determinist language. It achieved its goals but was short lived, because it was built on false theoretical premises. It made wrong predictions about the future of a ‘telematic society’ and a ‘telematic consciousness’; and it missed the chance to build the foundations of a theory of media art because it was and is contaminated by the false assumptions behind technological determinism.”

Keywords: technological determinism; media art; techno-utopianism; artificial intelligence; artificial life; cybernetics; art; progress; critical theory

Master’s thesis
Ravensbourne College / Sussex University
57 pages

Author

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