Egon Friedell: A Cultural History of the Modern Age (1927–) [DE, EN]

Austrian essayist, cabaret performer, and amateur cultural historian Egon Friedell is best known for his brilliant, playful, and stimulating magnum opus, A Cultural History of the Modern Age (1927-31), written under the influence of Oswald Spengler and Jacob Burckhardt. He hoped for a rebirth of Western culture; the Modern Age, which was born from the Great Plague of the fourteenth century, has come to its end. At the eve of World War II, Friedell committed suicide by jumping from a window of his apartment. The German writer Thomas Mann ranked Friedell as one of the greatest stylists of the German language.

A Cultural History of the Modern Age, inspired by H.G. Well’s The Outline of History (1920), is dedicated to Max Reinhardt. Its first volume deals with Renaissance and Reformation, the second Baroque, Enlightenment and the French Revolution, and the third part Romanticism, Liberalism, Imperialism, and Impressionism. Friedell’s view is subjective and intuitive – all history is saga and myth and it is nothing more than a difference in degree between historian and poet. “All the classifications man has ever devised are arbitrary, artificial, and false,” Friedell wrote, “but simple reflection also shows that such classifications are useful, indispensable, and above all unavoidable since they accord with an innate aspect of our thinking.” Following the Hegelian lines of though, Friedell sees his subject basically as a the process of spiritual history. Oswald Spengler’s (The Decline of the West, 1918-1922) pessimism and atheism he rejects. From the English writer, historian, and critic Thomas Carlyle (1795-1881) Friedell adopted the romantic “great man” theory of history, the hero-worship, totally ignoring its ominous connection with the political reality of his day. Every era and every generation has according to Friedell its own hero, a genius, who personifies the Zeitgeist, the spirit of the age. Nietzsche was for Friedell the epitome of the pre-WW I era. (from Petri Liukkonen’s short biography of Friedell)

German edition
Publisher Beck, Munich, 1927, 1928, 1931
This edition, Zweitausendeins, Frankfurt am Main, 2009, 1335 pages

English edition
Translated by Charles Francis Atkinson
With an Introductory Essay by Alfred Polgar
Publisher Alfred A. Knopf, 1930, 1931, 1932
Fifth printing, 1953 (Vol 1); Third printing, 1954 (Vol 2); First printing, 1932 (Vol 3)
353 + 457 + 489 pages
via hz40lat46

Review (of Vol 1, Crane Brinton, Speculum, 1953)
Review (of Vols 1-2, International Journal of Ethics, 1932)
Review (of Vol 2, Eli Siegel, Scribner’s Magazine, 1931)
Review (of Vol 3, Robert Briffault, Scribner’s Magazine, 1932)
Review (of Vol 1, C. Hartley Grattan, The Forum, 1930)
Review (of Vol 1, David Owen, The Saturday Review, 1930)
Review (of Vol 2, The Saturday Review, 1932)
Review (of Vol 3, Alfred M. Frankfurter, The Bookman, 1932)

Wikipedia (DE)

Kulturgeschichte der Neuzeit; Kulturgeschichte Ägyptens (German, 1927-31/2009, at Archive.org)
A Cultural History of the Modern Age, Volume I, Volume II, Volume III (English, trans. Charles Francis Atkinson, 1930-32, no OCR)

Jean-François Lyotard: Miscellaneous Texts, I-II: Aesthetics and Theory of Art & Contemporary Artists (2012) [EN/FR]

“The first volume, which is itself the fourth of six in the series devoted to Lyotard’s writings on contemporary art and artists published by Leuven University Press, presents nine essays on general aesthetics and the theory of art. Most of these texts, preserved in the Lyotard archives of the Bibliothèque Littéraire Jacques Doucet in Paris, are published here for the first time. They do not reveal ‘another Lyotard’ than the one whom we know through his major writings. Nevertheless, they cover the whole period of his production, from 1969 to 1997; and they make the development of his philosophy of art explicit. After the ‘libidinal’ conception of art in his early writings, the ‘Kantian twist’ of around 1980 places his view on art under the aegis of the sublime.

The second volume brings together thirty-nine essays by Lyotard that deal with twenty-seven artists: Luciano Berio, Richard Lindner, René Guiffrey, Gianfranco Baruchello, Henri Maccheroni, Riwan Tromeur, Albert Ayme, Manuel Casimiro, Ruth Francken, Barnett Newman, Jean-Luc Parant, François Lapouge, Sam Francis, André Dubreuil, Joseph Kosuth, Sarah Flohr, Lino Centi, Gigliola Fazzini, Bracha Lichtenberg Ettinger, Henri Martin, Michel Bouvet, Corinne Filippi, Stig Brøgger, François Rouan, Pierre Skira, and Béatrice Casadesus. Some of these texts were originally written as contributions to catalogues, others were published in now-inaccessible journals.”

Textes dispersés I: esthétique et théorie de l’art; II: artistes contemporains
Edited by Herman Parret
With epilogues by Jean-Michael Durafour (I) and Dolorès Lyotard (II)
Translated by Vlad Ionescu, Erica Harris and Peter W. Milne
Publisher Leuven University Press, 2012
Jean-François Lyotard: Writings on Contemporary Art and Artists series, 4/I+II
ISBN 9789058677914 & 9789058678867
264 and 720 pages

Publisher

Volume I (watermarked, updated on 2022-5-16)
Volume II (watermarked, updated on 2022-5-16)

Peter Bürger: Theory of the Avant-Garde (1974–) [DE, EN, ES, PT, CZ]

“In this volume, Peter Bürger formulates a theory of the ‘institution of art’. He argues that the social status of literature and art cannot be explained by making simple, direct links between the contents of individual works and social history. Rather, he holds, it is the social status of art, its function and prestige in society, that provides the connection between the individual art work and history. Bürger’s concept of the institution of art establishes a framework within which a work of art is both produced and received.

The French and German literary and visual avant-garde of the 1920s provides the test of Bürger’s theory. Focusing on the role of the artistic manifesto and, particularly, on the collage as an art form, he shows how avant-garde movements questioned the autonomous, self-referential status of art in bourgeois society and thus represented a radical break with the aestheticism of high modernism. Bürger attacks metaphysical aesthetics and argues instead for a materialistic aesthetic theory for today, one that is rooted in the reality of the social sphere. His theory calls into question any conventional concept of art derived from Romantic notions of organic unity.

Theory of the Avant-Garde provoked such discussion in Germany that its publisher, Suhrkamp Verlag, issued a book of responses that was more than twice the size of Bürger’s own book.” (from the back cover)

German edition
Publisher Suhrkamp, Frankfurt am Main, 1974
Second edition, 1993
147 pages

English edition
Translated by Michael Shaw
Foreword by Jochen Schulte-Sasse
Publisher University of Minnesota Press, 1984
Theory of History and Literature series, 4
ISBN 0816610673
134 pages

Reviews: Benjamin Buchloh (Art in America, 1984), Leah Ulansey (MLN, 1984), Daglind Sonolet (Telos, 1984), Michael T. Jones (German Quarterly, 1986), Martin Vrba (A2, 2016, CZ).

Publisher (DE)
Publisher (EN)
Publisher (CZ)

Theorie der Avantgarde (German, 2nd ed., 1974/1993, updated on 2020-10-13)
Theory of the Avant-Garde (English, 1984, assembled from various sources, no OCR, updated to full version on 2014-5-12 via Charles, updated to OCR version on 2016-1-23 via a2, 12 MB)
Teoría de la vanguardia (Spanish, trans. Jorge García, 1987), 3rd edition (2000, 51 MB)
Teoria da vanguarda (Portuguese, trans. Ernesto Sampaio, 1993)
Teorie avantgardy (Czech, trans. Václav Magid, 2015, added on 2020-4-5)

See also Bürger’s essay Avant-Garde and Neo-Avant-Garde: An Attempt to Answer Certain Critics of Theory of the Avant-Garde, 2010.