Deterritorial Support Group: Ten Growth Markets for Crisis: A Trend Forecast (2011)

24 December 2011, dusan

“In a time of political flux, how do we escape a political discourse which is just a reaction to a series of attacks on our class? How do we place ourselves in a position which is not defensive, but launches a positive vision of social organisation? Where will the challenges and potentials of the coming months and years lie? In Britain mainstream political innovation slumps in the doldrums. Hamstrung by financial and political contingencies, Parliamentary politics offers little in the way of social critique and finds little resonance in the public. But in the field of radical politics? Whilst dissent flourishes, it lingers in the negative, unable to be converted into innovation, by doctrinal discipline or an inability to harness creative thought and speculative conversation. The field lies open for those who wish to write a new story. We have put together a few possibilities to spot these growth markets for crisis; a trend forecast for social struggle.

Let’s outline some key social trends, some growing ideological markets and some possible future scenarios as the class-war continues to warm up. These aren’t predictions, as such – they are attempts to open up our understanding of our current situation as ideologies come crashing down around us. We need to write new stories about how we got here, who we are, and how we’re going to cope with what is to come. Let’s turn tendencies into trends; turn trends into Tendencies.” (from introduction)

Published by Deterritorial Support Group, London, in December 2011
12 pages

article about DSG (Dan Hancox, Guardian)

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The New Face of Digital Populism (2011)

9 November 2011, dusan

Populist parties and movements are now a force to be reckoned with in many Western European countries. These groups are known for their opposition to immigration, their ‘anti-establishment’ views and their concern for protecting national culture. Their rise in popularity has gone hand-in-hand with the advent of social media, and they are adept at using new technology to amplify their message, recruit and organise.

The online social media following for many of these parties dwarfs the formal membership, consisting of tens of thousands of sympathisers and supporters. This mélange of virtual and real political activity is the way millions of people — especially young people — relate to politics in the 21st century.

This is the first quantitative investigation into these digital populists, based on over 10,000 survey responses from 12 countries. It includes data on who they are, what they think and what motivates them to shift from virtual to real-world activism. It also provides new insight into how populism — and politics and political engagement more generally — is changing as a result of social media.

The New Face of Digital Populism calls on mainstream politicians to respond and address concerns over immigration and cultural identity without succumbing to xenophobic solutions. People must be encouraged to become actively involved in political and civic life, whatever their political persuasion — it is important to engage and debate forcefully with these parties and their supporters, not shut them out as beyond the pale.

Authors: Jamie Bartlett, Jonathan Birdwell, Mark Littler
Published by Demos, London, 7 November 2011
Demos licence (Open Access. Some rights reserved)
ISBN 978-1-906693-86-2
148 pages

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Octavian Eşanu: The Transition of The Soros Centers to Contemporary Art: The Managed Avant-Garde (2008)

4 November 2011, dusan

“As in other transitological regions of the world, in Eastern Europe, throughout the 1990s, this “neo-liberal discourse of radical reform” became a new ideology. It quickly installed itself in the vacuum left after the collapse of Marxism-Leninism, and its working postulates (directed primarily at politics and economics) soon reached into the domain of art and culture, altering not only pre-established artistic and aesthetic conventions but changing also the social status of art in the post-communist society. While in such fields as politics and economy this doctrine has been recognized and accepted from the very beginning as a legitimate discourse – prompting some scholars to call for “the end of the transition paradigm” – by contrast, in art no analysis has been done on the importance of the notion of “transition” and the impact of transitology. The effect of this paradigm on art, however, was significant. Many individual changes within art resemble the pattern of political and economic reforms to such a degree that one may infer the existence of a “cultural transitology” – a hidden managerial agenda that monitored and implemented reforms in the field of culture. One of the first points on this agenda was the transition to a Western artistic model, and this was one of the main tasks of the SCCAs. One can set a parallel and compare the role of the SCCA network with that played by such active participants in the process of transition as the International Monetary Fund (IMF) and the World Bank. While these international organizations have been concerned in such fields as economics and politics with various aspects of social transformation – disputing such issues as the conversion of planned economies into free markets, or the dissemination of liberal democratic values at the expense of other political doctrines – the SCCAs dealt mainly with the emancipation of art and culture from the ideological, political and economic control of the state. On the aesthetic level this transition was manifested in the attempt to break with the doctrine of Socialist Realism, with its aesthetic and ideological principles; artists were encouraged to work with new media whereas art historians were to write new art histories, which would evolve around the narrative of the formerly suppressed non-conformism. Economically the SCCAs provided expertise for developing local networks of Western styled private and corporate art institutions capable of accommodating to the logic of the free market. After escaping the ideological and material control of the state the centers were to help local artists adjust to a new order, devoting a good part of their efforts to cultural management and fund raising.” (excerpt)

Published by CCCK, Kyiv, at Periferic 8 “Art as Gift” Biennial for Contemporary Art in Iaşi, Romania
20 pages

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