Malek Alloula: The Colonial Harem (1981/1986)

“Malek Alloula takes the everyday object of postcard and shows how it was a classic locus of Orientalism, which has long been a phantasm of the West: ‘There is no phantasm, though, without sex and in this Orientalism .. a central figure emerges, the very embodiment of the obsession: the harem’. In Arabic, harim means forbidden and thus also refers to the women’s quarters of many Islamic households, which are forbidden to strange men. Embroidering from four centuries of stories concerning the Imperial harem in Istanbul, however, the Western imagination had transformed every harem into a hotbed of sensuality and sexuality. France colonized Algeria in 1830, an operation documented at the time by the artist Eugène Delacroix and later depicted by countless Orientalist artists, led by figures like Horace Vernet and Eugène Fromentin. In the first decades of the twentieth century, the fine art genre of the odalisque, or Oriental nude, was displaced by a flood of popular postcards depicting the algérienne, the Algerian woman.

Alloula, himself Algerian, studied this mass of now-discarded visual material in his classic study The Colonial [Harem] in which he wants to ‘return this immense postcard to its sender’, the French colonizer. He shows how the veiled Algerian woman was a provocation to the European photographer as her light clothing produced a ‘whiteout’ in the bright sun, a technical failure of the photograph to register strong differences of light and dark. The women’s peephole gaze from behind the veil recalls the photographer’s own gaze from behind the cloth of a tripod camera of the period and in a sense ‘the photographer feels photographed .. he is dispossessed of his own gaze‘. The response is to remove the obstacle to the gaze–to obliterate it, in Terry Smith’s terms–by raising the veil: ‘he will unveil the veil and give figural expression to the forbidden’. Thus from the seemingly innocent postcards showing a woman slightly lifting her veil to the popular image of a half-naked Algerian woman, there is hardly a step. The colonial gaze must see and make an exhibition of these women, which is then rendered as the aesthetic. The erotic effect, such as it is, is beside the point in this operation of colonial visualism.” (from Nicolas Mirzoeff, Visual Culture Reader, 2002, pp 475-476)

Originally published as Le Harem Colonial: Images d’un sous-érotisme, Editions Slatkine, Geneve-Paris, 1981
Translated by Myrna Godzich and Wlad Godzich
Introduction by Barbara Harlow
Publisher University of Minnesota Press, 1986
Theory and History of Literature series, Volume 21
ISBN 0719019079, 9780719019074
160 pages

review (Gregory K. Betts, Canadian Review of Comparative Literature)
review (Carlos Shloss, The New York Times)
review (Arlette Gautier, Les Cahiers du CEIMA, in French)
commentary (Jean-Noël Ferrié & Gilles Boëtsch, Annuaire de l’Afrique du Nord)

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Sam Mbah, I.E. Igariwey: African Anarchism: The History of A Movement (1997)

The first book ever written on this subject, African Anarchism was co-written by Sam Mbah and fellow Nigerian, I.E. Igariway. After dealing with questions such as what anarchism is and isn’t, this groundbreaking book introduces the reader to anarchistic elements in traditional African societies, with a focus on Nigeria. It also examines the influence of anarchism on African national liberation struggles, and the failure of State Socialist governments in Africa. The book addresses the ongoing social, economic and political crises caused by colonialism in Africa. The authors end by considering the future prospects and challenges for anarchism in Africa.

Publisher See Sharp Press, Tucson, Arizona, 1997
ISBN 1884365051, 9781884365058
119 pages
via libcom.org

interview with Sam Mbah (March 2012)
Sam Mbah’s blog

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PDF (2001 Edition from The Anarchist Library, multiple formats)

Partha Mitter: The Triumph of Modernism: India’s Artists and the Avant-Garde, 1922—1947 (2007)

“This richly illustrated book explores the contested history of art and nationalism in the tumultuous last decades of British rule in India. Western avant-garde art inspired a powerful weapon of resistance among India’s artists in their struggle against colonial repression, and it is this complex interplay of Western modernism and Indian nationalism that is the core of this book.

The Triumph of Modernism takes the surprisingly unremarked Bauhaus exhibition in Calcutta in 1922 as marking the arrival of European modernism in India. In four broad sections Partha Mitter examines the decline of ‘oriental art’ and the rise of naturalism as well as that of modernism in the 1920s, and the relationship between primitivism and modernism in Indian art: with Mahatma Gandhi inspiring the Indian elite to discover the peasant, the people of the soil became portrayed by artists as ‘noble savages’. A distinct feminine voice also evolved through the rise of female artists. Finally, the author probes the ambivalent relationship between Indian nationalism and imperial patronage of the arts.

With a fascinating array of art works, few of which have either been seen or published in the West, The Triumph of Modernism throws much light on a previously neglected strand of modern art and introduces the work of artists who are little known in Europe or America. A book that challenges the dominance of Western modernism, it will be illuminating not just to students and scholars of modernism and Indian art, but to a wide international audience that admires India’s culture and history.”

Publisher Reaktion Books, 2007
ISBN 1861893183, 9781861893185
271 pages

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