Isabelle Stengers: Thinking With Whitehead: A Free and Wild Creation of Concepts (2002–) [FR, EN]

“Alfred North Whitehead has never gone out of print, but for a time he was decidedly out of fashion in the English-speaking world. In a splendid work that serves as both introduction and erudite commentary, Isabelle Stengers—one of today’s leading philosophers of science—goes straight to the beating heart of Whitehead’s thought. The product of thirty years’ engagement with the mathematician-philosopher’s entire canon, this volume establishes Whitehead as a daring thinker on par with Gilles Deleuze, Felix Guattari, and Michel Foucault.

Reading the texts in broadly chronological order while highlighting major works, Stengers deftly unpacks Whitehead’s often complicated language, explaining the seismic shifts in his thinking and showing how he called into question all that philosophers had considered settled after Descartes and Kant. She demonstrates that the implications of Whitehead’s philosophical theories and specialized knowledge of the various sciences come yoked with his innovative, revisionist take on God. Whitehead’s God exists within a specific epistemological realm created by a radically complex and often highly mathematical language.

“To think with Whitehead today,” Stengers writes, “means to sign on in advance to an adventure that will leave none of the terms we normally use as they were.””

Publisher Seuil, Paris, 2002
582 pages

English edition
Translated by Michael Chase
With a Foreword by Bruno Latour
Publisher Harvard University Press, 2011
ISBN 0674048032, 9780674048034
531 pages

Reviews: Bruno Latour (Boundary, 2005), Ronald Desmet (Process Studies, 2011), Leon J. Niemoczynski (Thinking Nature, 2011), Roland Faber (NDPR, 2012), Keith Harris (Metapsychology, 2012), Jennifer Gabrys (Metascience, 2014), Nardina Kaur (Deleuze Studies, 2014).

Publisher (EN)

Penser avec Whitehead. Une libre et sauvage création de concepts (French, 2002, added on 2015-3-8)
Thinking With Whitehead: A Free and Wild Creation of Concepts (English, 2011)

Samir Amin: Eurocentrism: Modernity, Religion and Democracy: A Critique of Eurocentrism and Culturalism (1988-) [FR, EN, ES]

Since its first publication more than twenty years ago, Eurocentrism has become a classic of radical thought. Written by one of the world’s foremost political economists, this original and provocative essay takes on one of the great “ideological deformations” of our time: Eurocentrism. Rejecting the dominant Eurocentric view of world history, which narrowly and incorrectly posits a progression from the Greek and Roman classical world to Christian feudalism and the European capitalist system, Amin presents a sweeping reinterpretation that emphasizes the crucial historical role played by the Arab Islamic world. Throughout the work, Amin addresses a broad set of concerns, ranging from the ideological nature of scholastic metaphysics to the meanings and shortcomings of contemporary Islamic fundamentalism. This second edition contains a new introduction and concluding chapter, both of which make the author’s arguments even more compelling.

French edition
Publisher Anthropos-Economica, Paris, 1988
160 pages

English edition
Translated by Russell Moore and James Membrez
First published in 1989
Publisher Monthly Review Press, New York, 2010
ISBN 1583672079, 9781583672075
288 pages

review (Joshua Moufawad-Paul, Marx & Philosophy Review of Books)

publisher (EN)
google books (EN)

L’eurocentrisme: Critique d’une ideologie (French, 1988)
Eurocentrism: Modernity, Religion and Democracy: A Critique of Eurocentrism and Culturalism, alt link (English, trans. Russell Moore and James Membrez, 2nd edition, 1989/2010)
El eurocentrismo: Crítica de una ideología (Spanish, trans. Rosa Cuminsky de Cendrero, 1989)

Michael Marder: Plant-Thinking: A Philosophy of Vegetal Life (2013)

The margins of philosophy are populated by non-human, non-animal living beings, including plants. While contemporary philosophers tend to refrain from raising ontological and ethical concerns with vegetal life, Michael Marder puts this life at the forefront of the current deconstruction of metaphysics. He identifies the existential features of plant behavior and the vegetal heritage of human thought so as to affirm the potential of vegetation to resist the logic of totalization and to exceed the narrow confines of instrumentality. Reconstructing the life of plants “after metaphysics,” Marder focuses on their unique temporality, freedom, and material knowledge or wisdom. In his formulation, “plant-thinking” is the non-cognitive, non-ideational, and non-imagistic mode of thinking proper to plants, as much as the process of bringing human thought itself back to its roots and rendering it plantlike.

With a Foreword by Gianni Vattimo and Santiago Zabala
Publisher Columbia University Press, New York, 2013
ISBN 0231161255, 9780231161251
248 pages

review (Los Angeles Review of Books)
review (Jeffrey T. Nealon, NDPR)

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publisher
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