George Gessert: Green Light: Toward an Art of Evolution (2010)

Humans have bred plants and animals with an eye to aesthetics for centuries: flowers are selected for colorful blossoms or luxuriant foliage; racehorses are bred for the elegance of their frames. Hybridized plants were first exhibited as fine art in 1936, when the Museum of Modern Art in New York showed Edward Steichen’s hybrid delphiniums. Since then, bio art has become a genre; artists work with a variety of living things, including plants, animals, bacteria, slime molds, and fungi. Many commentators have addressed the social and political concerns raised by making art out of living material. In Green Light, however, George Gessert examines the role that aesthetic perception has played in bio art and other interventions in evolution.

Gessert looks at a variety of life forms that humans have helped shape, focusing on plants—the most widely domesticated form of life and the one that has been crucial to his own work as an artist. We learn about Onagadori chickens, bred to have tail feathers twenty or more feet long; pleasure gardens of the Aztecs, cultivated for intoxicating fragrance; Darwin’s relationship to the arts; the rise and fall of eugenics; the aesthetic standards promoted by national plant societies; a daffodil that looks like a rose; and praise for weeds and wildflowers. Gessert surveys recent bio art and its accompanying philosophical problems, the “slow art” of plant breeding, and how to create new life that takes into account what we know about ecology, aesthetics, and ourselves.

Publisher MIT Press, 2010
Leonardo Books series
ISBN 0262014149, 9780262014144
233 pages

publisher
google books

PDF

Niklas Luhmann: Art as a Social System (1995/2000)

This is the definitive analysis of art as a social and perceptual system by Germany’s leading social theorist of the late twentieth century. It not only represents an important intellectual step in discussions of art—in its rigor and in its having refreshingly set itself the task of creating a set of distinctions for determining what counts as art that could be valid for those creating as well as those receiving art works—but it also represents an important advance in systems theory.

Returning to the eighteenth-century notion of aesthetics as pertaining to the “knowledge of the senses,” Luhmann begins with the idea that all art, including literature, is rooted in perception. He insists on the radical incommensurability between psychic systems (perception) and social systems (communication). Art is a special kind of communication that uses perceptions instead of language. It operates at the boundary between the social system and consciousness in ways that profoundly irritate communication while remaining strictly internal to the social.

In seven densely argued chapters, Luhmann develops this basic premise in great historical and empirical detail. Framed by the general problem of art’s status as a social system, each chapter elaborates, in both its synchronic and diachronic dimensions, a particular aspect of this problem. The consideration of art within the context of a theory of second-order observation leads to a reconceptualization of aesthetic form. The remaining chapters explore the question of the system’s code, its function, and its evolution, concluding with an analysis of “self-description.”

Art as a Social System draws on a vast body of scholarship, combining the results of three decades of research in the social sciences, phenomenology, evolutionary biology, cybernetics, and information theory with an intimate knowledge of art history, literature, aesthetics, and contemporary literary theory. The book also engages virtually every major theorist of art and aesthetics from Baumgarten to Derrida.

Originally published in German in 1995 under the title Die Kunst der Gesellschaft, Suhrkamp, Frankfurt am Main

Translated by Eva M Knodt
Publisher Stanford University Press, 2000
Meridian: Crossing Aesthetics series
ISBN 0804739072, 9780804739078
422 pages

Publisher
Google books

PDF (updated on 2012-7-17)

Christoph Menke: The Sovereignty of Art: Aesthetic Negativity in Adorno and Derrida (1988–)

“Recent discussions of aesthetics, whether in the hermeneutic or the analytic tradition, understand the place of art and aesthetic experience according to a model of “autonomy”—as just one among the many modes of experience that make up the realm of reason, situated beside the other “spheres of value.” In contrast, Theodor Adorno and Jacques Derrida view art and aesthetic experience as a medium for the dissolution of nonaesthetic reason, an experientially enacted critique of reason. Art is not only autonomous, following its own law, different from nonaesthetic reason, but sovereign: it subverts the rule of reason.

In this book Christoph Menke attempts to explain art’s sovereign power to subvert reason without falling into an error common to Adorno’s negative dialectics and Derrida’s deconstruction. The error, which already appeared in romanticism, is to conceive of the sovereignty of art as reflecting the superiority of its knowledge. For art entails no knowledge and its negativity toward reason cannot be articulated as an insight into the nature of reason: art is sovereign not despite, but because of, its autonomy. Menke brings to his arguments a firm grounding in both philosophy and literary studies, as well as familiarity with German, French, and American sources.”

First published in German as Die Souveränität der Kunst: Ästhetische Erfahrung nach Adorno und Derrida, Athenäum, Frankfurt am Main, 1988.

Translated by Neil Solomon
Publisher MIT Press, 1998
Studies in Contemporary German Social Thought series
ISBN 0262631954, 9780262631952
310 pages

Publisher

PDF (updated on 2021-7-12)