Egon Friedell: A Cultural History of the Modern Age (1927–) [DE, EN]
Filed under book | Tags: · aesthetics, art history, cultural history, history, modernity, politics, religion

Austrian essayist, cabaret performer, and amateur cultural historian Egon Friedell is best known for his brilliant, playful, and stimulating magnum opus, A Cultural History of the Modern Age (1927-31), written under the influence of Oswald Spengler and Jacob Burckhardt. He hoped for a rebirth of Western culture; the Modern Age, which was born from the Great Plague of the fourteenth century, has come to its end. At the eve of World War II, Friedell committed suicide by jumping from a window of his apartment. The German writer Thomas Mann ranked Friedell as one of the greatest stylists of the German language.
A Cultural History of the Modern Age, inspired by H.G. Well’s The Outline of History (1920), is dedicated to Max Reinhardt. Its first volume deals with Renaissance and Reformation, the second Baroque, Enlightenment and the French Revolution, and the third part Romanticism, Liberalism, Imperialism, and Impressionism. Friedell’s view is subjective and intuitive – all history is saga and myth and it is nothing more than a difference in degree between historian and poet. “All the classifications man has ever devised are arbitrary, artificial, and false,” Friedell wrote, “but simple reflection also shows that such classifications are useful, indispensable, and above all unavoidable since they accord with an innate aspect of our thinking.” Following the Hegelian lines of though, Friedell sees his subject basically as a the process of spiritual history. Oswald Spengler’s (The Decline of the West, 1918-1922) pessimism and atheism he rejects. From the English writer, historian, and critic Thomas Carlyle (1795-1881) Friedell adopted the romantic “great man” theory of history, the hero-worship, totally ignoring its ominous connection with the political reality of his day. Every era and every generation has according to Friedell its own hero, a genius, who personifies the Zeitgeist, the spirit of the age. Nietzsche was for Friedell the epitome of the pre-WW I era. (from Petri Liukkonen’s short biography of Friedell)
German edition
Publisher Beck, Munich, 1927, 1928, 1931
This edition, Zweitausendeins, Frankfurt am Main, 2009, 1335 pages
English edition
Translated by Charles Francis Atkinson
With an Introductory Essay by Alfred Polgar
Publisher Alfred A. Knopf, 1930, 1931, 1932
Fifth printing, 1953 (Vol 1); Third printing, 1954 (Vol 2); First printing, 1932 (Vol 3)
353 + 457 + 489 pages
via hz40lat46
Review (of Vol 1, Crane Brinton, Speculum, 1953)
Review (of Vols 1-2, International Journal of Ethics, 1932)
Review (of Vol 2, Eli Siegel, Scribner’s Magazine, 1931)
Review (of Vol 3, Robert Briffault, Scribner’s Magazine, 1932)
Review (of Vol 1, C. Hartley Grattan, The Forum, 1930)
Review (of Vol 1, David Owen, The Saturday Review, 1930)
Review (of Vol 2, The Saturday Review, 1932)
Review (of Vol 3, Alfred M. Frankfurter, The Bookman, 1932)
Wikipedia (DE)
Kulturgeschichte der Neuzeit; Kulturgeschichte Ägyptens (German, 1927-31/2009, at Archive.org)
A Cultural History of the Modern Age, Volume I, Volume II, Volume III (English, trans. Charles Francis Atkinson, 1930-32, no OCR)
W. J. T. Mitchell, Mark B. N. Hansen (eds.): Critical Terms for Media Studies (2010)
Filed under book | Tags: · aesthetics, autopoiesis, body, communication, cybernetics, image, information theory, language, law, mass media, media, media studies, media theory, memory, networks, posthuman, software, technology, writing

“Part of a larger conversation that engages culture, technology, and politics, this collection of essays explores critical language for dealing with the qualities and modes of contemporary media. The essays, commissioned expressly for this volume, are organized into three interrelated groups: “Aesthetics” engages with terms that describe sensory experiences and judgments, “Technology” offers entry into a broad array of technological concepts, and “Society” opens up language describing the systems that allow a medium to function.”
Contributors: Johanna Drucker (Art), Bernadette Wegenstein (Body), Bill Brown (Materiality), Bernard Stiegler (Memory), Caroline Jones (Senses), Eugene Thacker (Biomedia), Bruce Clarke (Communication, Information), N. Katherine Hayles (Cybernetics), Geoffrey Winthrop-Young (Hardware / Software / Wetware), John Johnston (Technology), David Graeber (Exchange), Cary Wolfe (Language), Peter Goodrich (Law), John Durham Peters (Mass Media), Alexander R. Galloway (Networks), David Wellbery (Systems), Lydia H. Liu (Writing), and W. J. T. Mitchell and Mark B. N. Hansen (Image, Time and Space, New Media).
Publisher University of Chicago Press, 2010
ISBN 0226532666, 9780226532660
376 pages
Robert J. Richards: The Tragic Sense of Life: Ernst Haeckel and the Struggle over Evolutionary Thought (2008)
Filed under book | Tags: · aesthetics, biography, biology, darwinism, ecology, evolution, history of science, materialism, monism, science

“Prior to the First World War, more people learned of evolutionary theory from the voluminous writings of Charles Darwin’s foremost champion in Germany, Ernst Haeckel (1834–1919), than from any other source, including the writings of Darwin himself. But, with detractors ranging from paleontologist Stephen Jay Gould to modern-day creationists and advocates of intelligent design, Haeckel is better known as a divisive figure than as a pioneering biologist. Robert J. Richards’s intellectual biography rehabilitates Haeckel, providing the most accurate measure of his science and art yet written, as well as a moving account of Haeckel’s eventful life.”
Publisher University of Chicago Press, 2008
ISBN 0226712192, 9780226712192
512 pages