Filed under book | Tags: · animal, art, being, body, culture, economy, event, evolution, form, gender, human, knowledge, life, metaphysics, nature, nothing, object, ontology, philosophy, relation, representation, self, thing, time, value
“What is a thing? What is an object? Tristan Garcia aims to overturn 100 years of Heideggerian orthodoxy about the supposedly derivative nature of objects to put forward a new theory of ontology that gives us new insights into the world and our place in it.
Garcia’s original and systematic formal ontology of things strips them of any determination, intensity or depth. From this radical ontological poverty, he develops encyclopaedic regional ontologies of objects. By covering topics as diverse as the universe, events, time, the living, animals, human beings, representation, arts and rules, culture, history, political economy, values, classes, genders, ages of life and death, he shows that speculative metaphysics and ontology are alive and well.”
First published as Forme et objet. Un traité des choses, PUF, Paris, 2011.
Translated by Jon Cogburn and Mark Allan Ohm
Publisher Edinburgh University Press, 2014
ISBN 0748681493, 9780748681495
On Graham Harman’s System and My Own by Garcia (2013), Harman’s response.
Interviews with Garcia: by Liam Jones (Figure/Ground, 2014), Philosophical Readings (2014).
Reviews and commentaries: Jean-Clet Martin (2012, FR, ES), Harman (Continent, 2012), Nathan Brown (Radical Philosophy, 2014).
Filed under book | Tags: · art, art history, buddhism, fluxus, intermedia, nothing, silence
“Felt provides a nonlinear look at the engagement of the postwar avant-garde with Eastern spirituality, a context in which the German artist Joseph Beuys appears as an uneasy shaman. Centered on a highly publicized yet famously inconclusive 1982 meeting between Beuys and the Dalai Lama, arranged by the Dutch artist Louwrien Wijers, Chris Thompson explores the interconnections among Beuys, the Fluxus movement, and Eastern philosophy and spiritual practice.
Building from the resonance of felt, the fabric, in both Tibetan culture and in Beuys’s art, Thompson takes as his point of departure Deleuze and Guattari’s discussion in A Thousand Plateaus of felt as smooth space that is “in principle infinite, open, and unlimited in every direction,” its structure determined by chance as opposed to the planned, woven nature of most fabrics. Felt is thus seen as an alternative to the model of the network: felt’s anarchic form is not reducible to the regularity of the net, grid, or mesh, and the more it is pulled, tweaked, torn, and agitated, the greater its structural integrity.
Felt thus invents its methodology from the material that represents its object of inquiry and from this advances a reading of the avant-garde. At the same time, Thompson demonstrates that it is sometimes the failures of thought, the disappointing meetings, even the untimely deaths that open portals through which life flows into art and allows new conjunctions of life, art, and thought. Thompson explores both the well-known engagement of Fluxus artists with Eastern spirituality and the more elusive nature of Beuys’s own late interest in Tibetan culture, arriving at a sense of how such noncausal interactions—interhuman intrigue—create culture and shape contemporary art history.”
Publisher University of Minnesota Press, 2011
ISBN 0816653542, 9780816653546