Ingrid Hoelzl, Friedrich Tietjen (eds.): Images in Motion: Cahier #3 (2012)

The aim of this Cahier is to bring together contributions that, induced by digitalization but not confined to digital images, explore historical and contemporary image practices that are situated beyond the habitual definitions of photography and film. The first part of the essays traces the pre-digital history of photography as a time-image in early photography (Timm Starl), the implications of using photographic images for proto-cinematic optical toys (Friedrich Tietjen) and Auguste Chevallier’s translation of panoramic images into a circular image which upsets traditional notions of photographic temporality as much as notions of the frame (Katja Müller-Helle). The second part explores the historical legacy of the digital “moving still” such as the freeze effect (Eivind Røssaak) employed in the blockbuster film The Matrix (1999) or the ubiquitous Ken Burns effect (Ingrid Hoelzl) used as a display feature in Apple iPhoto and other photo-software. It is preluded by a visual essay by Maarten Vanvolsem and Jonathan Shaw. The essay assembles and discusses their respective artistic practice in relation to their chronophotographic predecessors such as Bragagila—in the unusual format of the photographic still.

Publisher Luca School of Arts, Brussels, December 2012
ISBN 9789490049072
78 pages
via Academia.edu

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Wolfgang Ernst: Digital Memory and the Archive (2012)

“In the popular imagination, archives are remote, largely obsolete institutions: either antiquated, inevitably dusty libraries or sinister repositories of personal secrets maintained by police states. Yet the archive is now a ubiquitous feature of digital life. Rather than being deleted, e-mails and other computer files are archived. Media software and cloud storage allow for the instantaneous cataloging and preservation of data, from music, photographs, and videos to personal information gathered by social media sites.

In this digital landscape, the archival-oriented media theories of Wolfgang Ernst are particularly relevant. Digital Memory and the Archive, the first English-language collection of the German media theorist’s work, brings together essays that present Ernst’s controversial materialist approach to media theory and history. His insights are central to the emerging field of media archaeology, which uncovers the role of specific technologies and mechanisms, rather than content, in shaping contemporary culture and society.

Ernst’s interrelated ideas on the archive, machine time and microtemporality, and the new regimes of memory offer a new perspective on both current digital culture and the infrastructure of media historical knowledge. For Ernst, different forms of media systems—from library catalogs to sound recordings—have influenced the content and understanding of the archive and other institutions of memory. At the same time, digital archiving has become a contested site that is highly resistant to curation, thus complicating the creation and preservation of cultural memory and history. ”

Edited and with an Introduction by Jussi Parikka
Publisher University of Minnesota Press, 2012
Volume 39 of Electronic Mediations
ISBN 0816677670, 9780816677672
265 pages

Reviews: Liam Cole Young (Reviews in Cultural Theory, 2013), Peter Ward (Information & Culture, 2014).

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For more from Wolfgang Ernst see Monoskop wiki.

Oliver I.A. Botar: Prolegomena to the Study of Biomorphic Modernism: Biocentrism, László Moholy-Nagy’s “New Vision” and Ernő Kállai’s Bioromantik (1998)

“Focusing on Weimar Germany, I ground the study of biomorphic Modernism in Ernő Kállai‘s 1932 identification of a trend he termed Bioromantik. Kállai wrote from a biocentric position, an amalgam of Nature Romanticism and biologism espoused by Nietzsche, Ernst Haeckel, Ludwig Klages, Oswald Spengler, Raoul Francé and Hans Prinzhorn in the early 20th century, here established as a politically-charged category of intellectual history. Kállai characterized Bioromantik as art, the imagery, forms or themes of which express Monist, Neo-Vitalist, lebensphilosophisch and Organicist, i.e. biocentric concepts such as the life-force, creative/destructive aspects of nature, and our unity with it. The work of artists he cited (Arp, Klee, Moore, Kandinsky, Ernst, etc. ) is biomorphic Modernist in style. Kállai’s conception derives from his realization of the similarity between biomorphic art and scientific photography, here termed the ‘naturamorphic analogy’, a topos traceable to Kandinsky’s pre-war writing.

Probably inspired by Walter Benjamin’s review of Karl Blossfeldt’s photographs, Kállai’s epiphany occurred in the Moholy-Nagy-curated ‘Raum-1’ of the 1929 Film und Foto show in Stuttgart; in effect a three-dimensional statement of his ‘New Vision’ that aestheticized scientific photography, and that — like Moholy’s entire pedagogical project — I show to be rooted in biocentrism. Thus, the profound effect biocentric thinkers had on the milieux Moholy emerged from is discussed: The fin-de-siècle Haeckelian tradition of normative aestheticized scientific imagery is shown to underlie New Vision; the biocentric wing of the Jugendbewegung is revealed as a source of Moholy’s biocentric pedagogy; inspired by Francé, ‘Biocentric Constructivism’ is identified as a discourse engaged in by Mies, Moholy, Lissitzky, Hausmann and Meyer; the Bauhaus, with attention to Gropius, Klee, Kandinsky, Schlemmer and Meyer, is recast as a locus of biocentric ideas.

Like others, Kállai proposed a ‘psychobiological’ explanation for the naturamorphic analogy: the artists’ identity with nature and their consequent intuitive imaging of its unseen aspects also revealed by science. I show how the aestheticization of scientific images effected by New Vision enabled Modernist artists and critics to be exposed to such imagery — an historical alternative to the essentialist explanation that constitutes a basis for research on biomorphic Modernist art.” (Abstract)

Department of the History of Art, University of Toronto, 1998
762 pages

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