John Mullarkey: Post-Continental Philosophy: An Outline (2006)

Post-Continental Philosophy outlines the shift in Continental thought over the last 20 years through the work of four central figures: Gilles Deleuze, Alain Badiou, Michel Henry, and François Laruelle. Though they follow seemingly different methodologies and agendas, each insists on the need for a return to the category of immanence if philosophy is to have any future at all. Rejecting both the German phenomenological tradition of transcendence (of the Ego, Being, Consciousness, Alterity, or Flesh), as well as the French Structuralist valorisation of Language, they instead take the immanent categories of biology (Deleuze), mathematics (Badiou), affectivity (Henry), and axiomatic science (Laruelle) as focal points for a renewal of thought. Consequently, Continental philosophy is taken in a new direction that engages science and nature with a refreshingly critical and non-reductive approach to life, set-theory, embodiment, and knowledge. However, each of these new philosophies of immanence still regards what the other is doing as transcendent representation, raising the question of what this return to immanence really means. John Mullarkey’s analysis provides a startling answer. By teasing out their internal differences, he discovers that the only thing that can be said of immanence without falling back into transcendent representation seems not to be a saying at all but a ‘showing’, a depiction through lines. Because each of these philosophies also places a special value on the diagram, the common ground of immanence is that occupied by the philosophical diagram rather than the word. The heavily illustrated final chapter of the book literally outlines how a mode of philosophical discourse might proceed when using diagrams to think immanence.

Publisher Continuum International Publishing Group, 2006
Transversals: New Directions in Philosophy series
ISBN 0826464610, 9780826464613
260 pages

publisher
google books

PDF (updated on 2012-9-6)

Niklas Luhmann: Ecological Communication (1986–) [DE, EN]

“This work by Niklas Luhmann further develops the theories of the author by offering a challenging analysis of the relationship between society and the environment.

Luhmann extends the concept of ‘ecology’ to refer to any analysis that looks at connections between social systems and the surrounding environment. He traces the development of the notion of ‘environment’ from the medieval idea—which encompasses both human and natural systems—to our modern definition, which separates social systems from the external environment.

In Luhmann’s thought, human beings form part of the environment, while social systems consist only of communications. Utilizing this distinctive theoretical perspective, Luhmann presents a comprehensive catalog of society’s reactions to environmental problems. He investigates the spheres of the economy, law, science, politics, religion, and education to show how these areas relate to environmental issues.”

Publisher Westdeutsches Verlag, Opladen, 1986
4th edition published by VS Verlag für Sozialwissenschaften/GWV Fachverlage GmbH, Wiesbaden, 2004
ISBN 3531517759
275 pages

English edition
Translated by John Bednarz, Jr.
Publisher University of Chicago Press, 1989
ISBN 0226496511, 9780226496511
187 pages

Ökologische Kommunikation. Kann die moderne Gesellschaft sich auf ökologische Gefährdungen einstellen? (German, 4th ed., 1986/2004, updated on 2012-7-17)
Ecological Communication (English, 1989, no OCR, updated on 2012-7-17)

Quentin Meillassoux: After Finitude: An Essay on the Necessity of Contingency (2006–) [FR, EN, IT, ES, CR]

“Quentin Meillassoux’s debut makes an original contribution to contemporary French philosophy and is set to have a significant impact on the future of continental philosophy. Written in a style that marries clarity of expression with argumentative rigour, After Finitude provides readings of the history of philosophy and sets out a critique of the unavowed fideism at the heart of post-Kantian philosophy.

The centrality of argument in Meillassoux’s writing should appeal to analytic as well as continental philosophers, while his critique of fideism will be of interest to anyone preoccupied by the relation between philosophy, theology and religion.

Meillassoux introduces a novel philosophical alternative to the forced choice between dogmatism and critique. After Finitude proposes a new alliance between philosophy and science and calls for an unequivocal halt to the return of religiosity in contemporary philosophical discourse.”

Publisher Seuil, 2006
ISBN 2020847426

English edition
Preface by Alain Badiou
Translated by Ray Brassier
Publisher Continuum, 2008
ISBN 0826496741, 9780826496744
148 pages

Publisher (FR)
Publisher (EN)

Après la finitude: essai sur la nécessité de la contingence (French, 2006, 6 MB, updated on 2021-3-15)
After Finitude: An Essay on the Necessity of Contingency (English, 2008, updated on 2020-5-26)
Dopo la finitudine: saggio sulla necessità della contingenza (Italian, trans. Massimiliano Sandri, 2012, added on 2021-3-15)
Después de la finitud: ensayo sobre la necesidad de la contingencia (Spanish, trans. Margarita Martinez, 2015, 5 MB, added on 2021-3-15)
Poslije konačnosti: esej o nužnosti kontingencije (Croatian, trans. Vladimir Šeput, 2016, added on 2020-5-26)